Religion, Biblical Studies.
Overview
| Works: | 265 works in 0 publications in 0 languages | |
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Titles
Contesting the ideology of the empire: Paul's theological politics in Romans, with preliminary implications for Chinese Christian communities in Malaysia.
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Hospitality versus patronage: An investigation of social dynamics in the third epistle of John.
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Studies in early Germanic Biblical literature: Medieval rewritings, medieval receptions, and modern interpretations.
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The public, the political, and the private: The social-spatial characteristics of Luke 18:35--19:48 and the gospel as a whole.
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Telling birth stories: A comparative analysis of the birth stories of Moses and the Buddha.
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Theodic tradition in the Gospel of John: The case of the man born blind (Jn 9:1--41).
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Visions and eschatology: A socio-historical analysis of Zechariah 1--6.
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The making of an apostle: Second and third century interpretations of the writings of Paul.
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Jesus and the "middle peasants": Challenging a model of this socioeconomic context.
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Empowering: Implications of Jesus' leadership in Luke's gospel for the pastoral team at First Assembly of God in Des Moines, Iowa.
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The effectiveness of the family Bible study on marital well-being: A case study of the Man-An Methodist Church (Korean text).
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Confucius and Jesus on the role of education in the "Analects" and the four Gospels: Increasing trust in China-United States relations.
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David's "fruytfull saynges": The Penitential Psalms in late-medieval and early-modern England.
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Exchange networks in the southern Levant during the Iron Age II: A study of pottery origin and distribution.
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Reconstructing the text of the Gospels of Matthew and John from the writings of Clement of Alexandria.
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Fields, villages, countryside, and beyond: Towards a rural inventory of the Gospel of Luke.
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The integrity, compositional strategy and theology of Jonah's Psalm (Jonah 2:3--10).
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A principle of fundamental humanity: The basic equality of all persons in a narrative analysis of Nicodemus and the Samaritan woman in the Gospel of John.
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An examination of selected events in the life of Peter as narrated by Mark: An attempt at determining normativeness in the Gospels.
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The origin and settlement of the Israelite people: A study of the shift from Canaanite culture to Israelite culture at the end of the Late Bronze Age (1500--1200 B.C.E.) to the Early Iron Age (1200--1000 B.C.E.).
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An investigation of Paul's use of the word "type" in Romans 5:12--21: Comparison, contrast, or both?
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Evangelical Catholics and Catholic biblical scholarship: An examination of Scott Hahn's canonical, liturgical, and covenantal biblical exegesis.
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Incest in the ancient Near East: The priestly law and the polarization of Israel against her neighbors.
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Colonial education and class formation in early Judaism: A postcolonial reading.
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An introduction to a model for teaching spiritual formation to student-athletes in a Christian educational setting.
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"I will give you a heart of flesh": The heart, relationship, and faithfulness in the book of Ezekiel.
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Circumcision as a malleable symbol: Treatments of circumcision in Philo, Paul, and Justin Martyr.
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Justice prescribed and personified: Toward a biblical theology of justice.
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Heart, soul, mind and strength: An authentic encounter with the Bible in its original languages.
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Christology and belief in the ioudaios-nouns of John: Rhetorical self-definition and the ideological breech between Johannine Christianity and 1st century C.E. traditional Judaism.
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Josiah's reform and the dynamics of defilement: A phenomenological approach to II Kings 23.
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Understanding the meaning of Jesus' death through Mark's presentation of the Last Supper.
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The Apostle Paul's owning of the shadow in Romans 7:14--25: A Jungian reading and missiological implications.
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Behind the veil: A study of human rights documents of creative/literary and political/legal writers in the age of Emerson and Lincoln (Abraham Lincoln).
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Covenant as a framework for understanding the primary divorce and remarriage texts in the New Testament.
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Questioning idols: Divine countenance in trauma and conversion (Martin Luther).
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Apocalyptic transmissions: Images of early Christianity in the construction of modern critical identity.
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How Biblical Studies researchers find their answers: The use of people as information sources in Biblical Studies.
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An investigation of the Bible's influence on colonial American literature in selected content material from a high school American literature textbook.
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Native cultic leadership in the Empire: Foundations for Achaemenid hegemony in Persian Judah.
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Paul's use of canonical and noncanonical wisdom literature in Romans and the Corinthian letters.
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Cultural themes, worldview perspectives, and Christian conversion among urbanizing evangelical Aymaras (Bolivia).
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Luke-Acts and the rhetoric of history: An investigation of early Christian historiography.
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"Words of eternity in human forms": William Blake's transformation of styles, forms, and genres of the Hebrew Bible in "Jerusalem".
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Writing Midrash Avot: The change that three fifteenth-century exegetes introduced to Avot interpretation, its impact and origins (Mattathias haYizhari, Joseph Hayyun, Isaac Abarbanel).
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Love or theosis? A critique of Tuomo Mannermaa's "new paradigm" of Luther research in light of Luther's concept of love in his commentary on the First Epistle of John (1527) (Martin Luther).
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Running with endurance: Nascent Christian use of athletic metaphors (Saint Paul).
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Little children keep yourselves from idols: A retrospective reading of 1 John (Wolfgang Iser).
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"Let me sing for my beloved": Transformations of the Song of Songs in synogogal poetry.
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"That his spirit may be saved": Church discipline as a means to repentance and perseverance.
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The vision of transformation: The territorial rhetoric of Ezekiel 40-48.
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Egypt in the symbolic geography of the Pentateuch: Constructing biblical Israel's identity.
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The Qumran digital model: An argument for archaeological reconstruction in virtual reality.
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An analysis of the goals and tasks of biblical catechesis in selected Catholic religious education texts published in the United States for the elementary level.
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Justice and boundaries in ancient stories: Guidance for modern bioethics.
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Personification, neoplatonic allegory, and Biblical typology: The syntheses of allegorical methods in Spenser's "The Faerie Queene", Books III--V (Edmund Spenser).
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Violence against women and children: A critical look at the use of scripture in select feminist, traditional, liberation, and womanist discussions of suffering and their relevance for battered and abused women and children.
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Paul and the Galatian controversy: The battle to define Christianity.
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The temple of God, the house of the unclean spirit: Possession and exorcism in the New Testament and early Christianity.
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An apostolic approach for the evangelization of postmodern people.
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What the fallen angels taught: The reception-history of the "Book of the Watchers" in Judaism and Christianity.
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Social stratification in the New Testament and early Christianity through 125 C.E (Roman Empire).
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Shifting boundaries: Religious conversion in the matrix of Matthean Christianity.
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An effective training program in biblical preaching for Filipino pastors in metro-Manila.
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Character formation and social transformation: An appeal to the Indonesian churches amidst the so-called Chinese problem.
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Judaism, Christianity, and Islam: The legacy of the Abrahamic covenant divided under one God. A paradox of faith.
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Spiritual gifts: The key to unity, service and joy in a multicultural Chinese church in North America.
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A strategy for developing leaders with authentic spirituality and passionate unity at Agape Chinese Church (California).
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A content analysis of the intentional metaphors in the judgment and encouragement sermons of Robert Greene Lee.
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Arguing with God in the wake of the golden calf episode: The rabbis read Exodus 32.
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Power and ministry in Indonesia: Christian models and cultural myths in conflict.
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The days of our years: A lexical semantic study of the life cycle in biblical Israel.
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Religions of Israel's Transjordanian neighbors during the Iron Age II period: A comparative study of the religions of Edom, Moab, and Ammon.
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Shaping Christian identity: The false scripture argument in early Christian literature.
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Canonical approaches to New Testament theology: An evangelical evaluation of Childs and Trobisch.
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The canonical approach to the Old Testament: An exegetical and theological investigation of Malachi 3:22--24 and Psalms 1--2.
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Was Esau an apostate? A study of Esau with implications for Hebrews 12:15--17.
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Biblical metaphor reconsidered: A cognitive approach to poetic metaphor in biblical prophecy.
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Patron-Clientism as an anthropological model for understanding Israelite social and economic dynamics in the early Settlement Period.
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Acts and the Second Sophistic: The Politics of Imitation and Self-Presentation.
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Man and woman as image bearer of God: A comparative study on the marital relationship from biblical and Confucian perspectives.
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The words in their mouths: A linguistic and literary analysis of the dialogues in the book of Ruth.
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Psychotherapists' views of a "Book of Job" model for understanding and treating traumatic stress.
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Towards an effective Christian cross-cultural youth training model: A Youth Ministry International case study.
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Biblical origin and echoes: Modern American literature and biblical archetypes.
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Paul's revelatory experiences reported in Galatians 1:1--2:10 affected his theology, personal transformation, call and self-understanding.
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A linguistic exploration of the river and related terms in Sumerian and the Semitic languages of the ancient Near East and the Hebrew Bible.
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Japanese perspectives on the death of Christ: A study in contextualized Christology.
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Discourse toward Scripture: A methodological proposal for evangelical contextual theology.
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Israel above the nations: The relegitimization of YHWH and Judah after the exile.
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Let the story remain with us: Biblical narrative and the formation of rabbinic law.
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Abraham's dialogue with God over the destruction of Sodom: Chapters in the history of the interpretation of Genesis 18.
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A missiological study on the foundations of missions and church growth in the Book of Acts.
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Abraham in the canonical Hebrew Bible: A study of the Abrahamic narrative of Genesis with a view toward the reading of that text by the later canonical authors.
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"I clothed you in purple": The Rabbinic king-parables of the third-century Roman Empire.
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How to recognize a Gospel when you see one: Canonical systems and the intersection of signification between biblical interpretation and art in late medieval Europe.
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Korean Christian understanding of bok and spiritual maturity from missiological perspective.
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"From Israel to the nations": A critical study of the Abraham motif in Luke-Acts.
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Divination by "The Ten Commandments": Its rhetorics and their genealogies.
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Figurative language in biblical prose narrative: Metaphor in the book of Samuel.
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A woman's place is in the house: Royal women of Judah and their involvement in the House of David.
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Fifth century patristic and rabbinic ethical interpretation of cult and ritual in Leviticus (Theodoret, Bishop of Cyrrhus, Saint Cyril, Patriarch of Alexandria).
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The Bible as a moral authority: Its use by contemporary American Evangelical theologians.
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A textual history of the Gospel of Matthew as found in the papyri, uncials, and principal third and fourth century fathers.
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The politics of scripture: Exile and identity in Jewish and Christian readings of Jeremiah (John Howard Yoder).
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"There's no place like home": An analysis of exile in Judaism and Tibetan Buddhism.
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Eschatological poetics in "Paradise Lost", two seventeenth century commentaries on Revelation, and selected sermons.
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The Pauline paradigm for assimilation of new Christians and its implications for contemporary evangelism.
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The historical and cultural background of divine Sabbath work and its relationship to key controversy passages in the Gospels.
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The mountain shall be most holy: Metaphoric mountains in Ezekiel's rhetoric.
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What means welcome? An examination of hospitality in two Presbyterian churches.
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Speech act theory, biblical interpretation, and Isaiah 40--55: Exploring the use and value of the philosophical notions of speech act theory for biblical interpretation and specifically for Isaiah 40--55.
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"Those who call themselves Jews": The church and Judaism in the Apocalypse of John.
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The manifestations and metamorphosis of Satan in Scripture: From innocuous adversary to the Titan of Evil.
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The metaphor of illness and healing in Hosea and its significance in the socio-economic context of eighth-century Israel and Judah.
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Reading for a conscience: Moral instruction in Saint Ambrose of Milan's commentary on Psalm CXVIII.
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The science of the Bible in nineteenth-century America: From "Common Sense" to controversy, 1820--1900.
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"As I prayed many things": Patterns of prayer in the portrayal of Jewish women in the literature of the Second Temple period.
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Reclaiming the essential role of women ministers in the undisputed letters of Paul for the ministry formation program in the Diocese of Toledo (Saint Paul).
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Teaching Scripture through the arts: A model for stimulating biblical imagination as a means of faith development in the adult student.
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The role of the poor and marginal characters in the book of Kings: A rhetorical analysis of 2 Kings 2--8 and 13:14--21.
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A critical analysis of the interpretation of Jesus' growth parables in twentieth-century scholarship.
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While the bridegroom is with them: Marriage, family and violence in the Gospel of Matthew.
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Read carefully but do not understand: Isaiah 6:9--10 and the ethics of reading.
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Literary parallels and religious differences between ancient Near Eastern texts and Old Testament scripture.
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"It is not in heaven": Rhetoric, history, and the possibility of writing.
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Two thousand years of grace and the church: Hermeneutics in an Evangelical and Catholic tradition.
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A narratological-discourse analysis of selected Assyrian and biblical conquest accounts.
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Watch your mouth: The ethics of obscene speech in early Christianity and its environment (Saint Clement of Alexandria).
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Metaphor and meaning in Christian moral discourse: The role of conceptual metaphor in the creation of meaning in Christian moral discourse, with 1 Peter as exemplar.
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Calendar and theology: An investigation into a possible mutable calendric system in the Fourth Gospel.
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Preaching Jesus Kingdom parables: Connecting interest and provoking a search for truth.
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The restoration theme in the Book of Revelation: From creation to new creation.
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Communicative translation: Theory and principles for application to cross-cultural translation in India.
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Authorizing versions: The courtly politics of biblical translation (Alfred, King of England).
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Bodily resurrection and its significance for ethics: A study of 1 Corinthians 15.
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Three versions of Esther: Their relationship to anti-Semitic and feminist critique of the story.
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Buechner and the Bible: Function, configuration, and development of biblical quotations in the works of Georg Buechner.
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A biblical-theological investigation of Christ's priesthood and covenant mediation with respect to the extent of the atonement.
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Word of life, word of God: An examination of the use of the term "logos" in the Johannine literature.
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"Let Ishmael Live Before You!" Finding a Place for Hagar's Son in the Priestly Tradition.
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Living with differences: From everyday fundamentalisms to invitational communication.
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Style and interpretation: A comparison of target languages concerning the verbal aspect with the aid of Bible translations. Can new perspectives be found for the science of translation by comparative studies of target languages?
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Resourcing church health in the southeast section of the Ohio Assemblies of God: Using biblical metrics to enhance well-being and facilitate qualitative ministry outcomes for ministry families and lay leadership.
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Neighbors and strangers: Hermann Cohen and Protestant biblical criticism.
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Aliens and sojourners: Self as other in the rhetoric of early Christian identity.
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Hellfire and damnation: The presence of God and the hope for salvation in Thomas Cole's "The Course of Empire" and selected writings.
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One size fits all? Uncovering multiple conversion avenues for effective evangelism.
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Dimensions of forgiveness: A study of the relationships among understanding, receiving, and granting of forgiveness among selected Christians with a Chinese cultural background.
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A hermeneutics of dislocation as experience: A resource for Asian American Christian spirituality.
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The doctrine of sanctification with respect to its role in eternal salvation.
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Re-imagining ethics: re-imagining salvation: Josef Fuchs, fundamental option, and the soteriological implications thereof.
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A consideration of the relationship of the Romans 12 motivational gifts to job satisfaction and person-job fit in law enforcement.
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Images in the service of God's word: A theology for the Christian use of visual images.
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Telling God's stories with power: Biblical storytelling in oral cultures.
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Re-reading Genesis 1--3 in the light of creation myths from ancient Chinese texts.
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Missiological perspectives on assurance of salvation for evangelism by the Bengali Church.
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Bible translation as contextualization: The role of oral performance in New Testament and African contexts.
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A textual and literary analysis of the references to 'issa and nasim in the book of the prophet Jeremiah.
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Orality and the narrative techniques of the Acts of the Apostles, the Homeric epics, Greco-Roman novels and Greco-Roman historiography: A comparative approach.
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Emerson and the Bible: Transcendentalism as scriptural interpretation and revision.
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A course on indigenous church principles for Native American leaders in the north-central region of the United States.
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God as father and mother in the interplay of Deutero-Isaiah's metaphors.
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The pragmatics of word order in biblical Hebrew: A statistical analysis.
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Faith and politics, metaphor and meaning: "Liber Antiquitatum Biblicarum" and literary methods through a cognitive lens.
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Poetic and editorial closure in the book of Psalms: A discourse analytic perspective.
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Divided by faith: The Protestant doctrine of justification and the confessionalization of biblical exegesis.
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A discourse analysis of the periphrastic imperfect in the Greek New Testament writings of Luke.
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Identity, memory, and prototypicality in early Christianity: Peter, Paul, and recategorization in the acts of the Apostles.
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The Syriac Acts of Thomas: A computerized grammatical concordance of Acts 1 and 2.
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Continuity and discontinuity in the interpretations of Genesis 1--3: Moving toward the tragic (Julian of Norwich, Saint Augustine, Bishop of Hippo, Paul Ricoeur).
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Time for Paul: Lyotard, Agamben, Badiou (Jean-Francois Lyotard, Giorgio Agamben, Alain Badiou).
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Purity of heart and the vision of God in Augustine: The organic relationship between the requirement and the reward (Saint Augustine, Bishop of Hippo).
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The feminist use of inclusive language for the Trinity: A case study in hermeneutical method.
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The function of the Jews, charismatic others, and women in narrative instabilities in the Acts of the Apostles.
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The mission of God in Latin America: Redefining the theology and practice of the church based on Luke-Acts.
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A re-examination of recent homiletical theories in light of the hermeneutical theory of Paul Ricoeur.
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Korean prayers: Evaluating the prayer phenomena at the Prayer Mountain Centers in Korea.
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Dance within the Old Testament: An exegetical and theological perspective of hul and pasah.
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