Language, Ancient.
Overview
| Works: | 147 works in 0 publications in 0 languages | |
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Titles
*V: An optimality-theoretic examination of vowel loss phenomena, with special reference to Latin, early Western Romance, and Basque.
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Studies in the syntax and semantics of the reduplicated presents in Homeric Greek and Indo-European.
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The positional variation of prepositional phrases in Chinese: Synchronic and diachronic perspectives.
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Language made visible: The invention of French in England after the Norman Conquest.
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Reading early manuscripts with transmitted counterparts: Methodological problems and consequences for textual history.
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James Thomson's "Seasons" and the imitation of Vergil's "Georgics".
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"Liu Pin-k'o chia-hua lu" ("A Record of Adviser to the Heir Apparent Liu (Yu-hsi's); Fine Discourses");: A study and translation.
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Fragmented faces: Nose, ear and eye imagery in Roman satire (Horace, Juvenal, Persius, Lucilius).
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(Electronic resources)
Architectures of advice: Didactic strategies of metaphor and interpretation in Aeschylean tragedy (Greece).
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Consensus and concordia in the formation of the Roman principate and their resonance in early imperial prose.
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Rethinking the Roman domus: How architects and orators construct self, space, and language (Roman Republic, Roman Empire, Vitruvius Pollio, Marcus Tullius Cicero).
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Figurative language in biblical prose narrative: Metaphor in the book of Samuel.
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The transmission of the pyramid texts into the Middle Kingdom: Philological aspects of a continuous tradition in Egyptian mortuary literature.
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The exploration of Jia -ci in inscribed bronzes of the Eastern Zhou dynasty.
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The power of place: Political landscape and identity in Classic Maya inscriptions, imagery, and architecture.
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Language, thought, and reality in Aristotle's "De Interpretatione" and "De Anima".
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The origins of writing in early Japan: From the 1st to the 8th century C.E.
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WORD ORDER IN ARAMAIC FROM THE PERSPECTIVES OF FUNCTIONAL GRAMMAR AND DISCOURSE ANALYSIS (HEBREW).
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Ancient Egyptian lateral/L/: Evidence for the reduction, deletion and persistence of the Egyptian vulture sign as /L/.
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Deciphering the symbolic heritage of the Tarascan Empire: Interpreting the political economy of the Pueblo-hospital of Parangaricutiro, Michoacan.
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The aftermath of (de)composition: Metaconsciousness, metadiscourse, metaresistance, and writing in decline.
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"Hong wu zheng yun": Its relation to the Nanjing dialect and its impact on Standard Mandarin.
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(Electronic resources)
Chinese scripts in the Warring States period: Comments on Ch'in's standardization.
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The oral tradition of bianwen: Its features and influence on Chinese narrative literature.
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The illustration of Virgil's "Bucolics" and its influence in Italian Renaissance art.
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The nature/nurture dichotomy of tragic figures in Western dramatic literature.
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A terrible passion and a marvelous love: Greco-Roman education and elite self-representation in the High Empire.
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Surpassing the source: Roman theories of translation (Livius Andronicus, Plautus, Titus Maccius, Cicero, Aulus Gellius, Titus Maccius Plautus).
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Bacchatur demens: Manic maiden seers and the evolution of a type (Lucan, Virgil, Roman Empire).
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The social location of Horace's poems: Landscape, literary talks, friendship, and lyric monuments (Roman Republic, Roman Empire).
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Accommodation and self-representation in Horace's parade odes (Roman Empire).
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Repast and representation: The trope of the culinary in the comedies of Aristophanes (Greece).
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Worthless wastrels: Prodigals and prodigality in classical antiquity (Greece, Roman Republic, Roman Empire).
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Late Roman rule and provincial expectations: The governor and his subjects (Italy).
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A textual history of the Gospel of Matthew as found in the papyri, uncials, and principal third and fourth century fathers.
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Dative constructions and their extensions in Archaic Chinese: A study of form and meaning.
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A semantic study of the lexical field of 'fear' terms in Biblical Hebrew.
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The effects of an inquiry-Internet research project on motivation, self-efficacy, and academic autonomy in heterogenously grouped high school Latin I students.
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From ritualization to secularization: The shaping of the "Book of Songs" (China).
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Connections without limit: The refiguring of the Buddha in the Jinamahanidana.
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Buddhist translation procedures in third-century China: A study of Dharmaraksa and his translation idiom.
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Galen "On the Constitution of the Art of Medicine": Introduction, translation and commentary.
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A study of the historical development of Chinese coverbs, with special reference to the grammaticalization of the coverb JI.
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The wandering *S: The problem of the s-mobile in Germanic and Indo-European.
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Pragmatics and classical Sanskrit: A pilot study in linguistic politeness.
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The pragmatics of direct address in the "Iliad": A study in linguistic politeness.
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The words in their mouths: A linguistic and literary analysis of the dialogues in the book of Ruth.
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The boatbuilding sequence in the Gilgamesh epic and the sewn boat relation.
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A narratological-discourse analysis of selected Assyrian and biblical conquest accounts.
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Watch your mouth: The ethics of obscene speech in early Christianity and its environment (Saint Clement of Alexandria).
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The funerary texts of Amenirdis I: Analysis of their layout and purpose (Egypt).
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Clarifying obscurity: Heraclitean darkness in Plato and Aristotle (Greece).
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How the West was one: The formation of Greek cultural identity in Italy and Sicily.
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A Research of the English-speaking World's Philological Studies of Zhuangzi.
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Narrative patterns in the "Odyssey": Repetition and the creation of meaning.
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Montanism as a prototypical example of Christian sectarianism: The New Prophecy and the "spiritual Christian" sect.
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Comparative studies of the use of li to elucidate "Shijing" by Mao and Zheng (Zheng Xuan, China, Maozhuan).
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Refining discourse: Language, authority and community in ancient China and Greece.
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The evolution of Chinese writing: Evidence from newly excavated texts (490--221 BC).
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Death and the Maya: Language and archaeology in Classic Maya mortuary ceremonialism.
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The staging of Aeschylus' "Persians", "Seven Against Thebes", and "Suppliants".
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The Greek prothetic vowel and the Sanskrit long-reduplicant perfect: A statistical evaluation of the Indo-European laryngeal theory.
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The syntax and semantics of questions and expressions of uncertain outcome in Old Chinese: A case study of oracle-bone inscriptions.
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A phonological study of Middle Mandarin: Reflected in Korean sources of the mid-15th and early 16th centuries.
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The phonology of eighth century Japanese revisited: Another reconstruction based upon written records.
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(Language materials, printed)
The pragmatics of word order in biblical Hebrew: A statistical analysis.
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Demosthenes' social discourse: The economics of politeness and subject position.
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Towards the 'great man': Individuals and groups as agents of historical change in classical Greece.
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A social and economic survey of the reign of Samsuiluna of Babylon (1749--1712 BCE).
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How do fables teach? Reading the world of the fable in Greek, Latin and Sanskrit narratives.
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Reconstructing the text of the Gospels of Matthew and John from the writings of Clement of Alexandria.
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Christology and belief in the ioudaios-nouns of John: Rhetorical self-definition and the ideological breech between Johannine Christianity and 1st century C.E. traditional Judaism.
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A linguistic exploration of the river and related terms in Sumerian and the Semitic languages of the ancient Near East and the Hebrew Bible.
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The hidden curriculum: Syntax in Anglo-Saxon Latin teaching (Priscian, Aelius Donatus, Saint Isidore of Seville, Saint Aldhelm, Saint Bede the Venerable).
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Poetry and grammar in the works of Eleazar be-rabbi Qillir: A grammatical analysis of selected liturgical poems (Hebrew text, Israel).
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Aspects of the genetic relationship of the Korean and Japanese languages.
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The language of Plautus: His linguistic methods and their reflection of Roman society (Roman Republic).
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"Let me sing for my beloved": Transformations of the Song of Songs in synogogal poetry.
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Tradition and the poetics of innovation: Sumerian court literature of the Larsa dynasty (2003--1763 BCE).
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The transmission and reception of Mesopotamian scholarly texts at the city of Emar (Syria).
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