Religion, Philosophy of.
Overview
| Works: | 385 works in 0 publications in 0 languages | |
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Titles
The jihad in me: A reflective journey on the role of Islamic epistemology as a guiding framework for student engagement and teacher resistance in a post September 11th world.
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Voyage d'etudes a l'etranger et construction identitaire: La perception des etudiants quebecois de l'Universite du Quebec de Trois-Rivieres.
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"The flame that enkindles all": Francisco de Osuna, the exercise of recollection, and the overarching law of love.
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Remembrance and the tradition of the oppressed: Walter Benjamin's Messianic hermeneutics.
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A critique of the messianic theology of Juergen Moltmann through the messianic philosophy of Walter Benjamin: Staying with the negative.
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Crossing the threshold. God's image in the more-than-human world: "Deep" eco-theology drawn from midrashic and kabbalistic sources.
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The greening of interreligious dialogue between Christianity and Buddhism for flourishing of the oppressed others: Particularly focusing on Sallie McFague's embodiment theology and Joanna Macy's engaged Buddhology.
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Being-towards-death/being-towards-life: Heidegger and Christianity on the meaning of human being (Martin Heidegger).
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The dual role of knowledge in Christianity: The privileged position of the specialist.
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Comfort and guidance from God: A study of the use of dreams as a means to spiritual growth.
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A critical analysis of Buddhist inclusivism towards religious others.
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Toward an Asian contextual theology: A critical study of Kosuke Koyama's theology and ethics.
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San Jose Chinese Alliance Church: A Mono-Ethnic/Multi-Cultural Model.
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Whose virtues? Which language? A critique of MacIntyre's and Hauerwas's "Wittgensteinian" virtue ethics (Alasdair MacIntyre, Stanley Hauerwas, Ludwig Wittgenstein).
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Warrant and religious epistemology: A critique of Alvin Plantinga's Warrant Phase.
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A difficult proximity: Martin Heidegger and Martin Luther on hope and humility in religious life.
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Deconstruction, liminology and pragmatics of language in the Zhuangzi and in Chan Buddhism.
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Beyond masters, monasteries, koans and kyosakus: A heuristic study of the experience of American Zen.
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Jus in bello: Key issues for a contemporary assessment of just behavior in war.
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Sin, guilt, justice and war: Paul Ramsey and Reinhold Niebuhr on the moral framework for just war thought.
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Five yogic practices and their relation to psychological distress.
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Visions of awakening space and time: The world-view of Dogen and the "Lotus Sutra".
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Religious internationalism: The ethics of war and peace in the thought of Paul Tillich.
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A study of "Shan-hai-ching": Ancient worldviews under transformation.
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The language of Tirumular's "Tirumantiram", a medieval Saiva Tamil religious text.
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Attitudes toward technology in Saudi Arabia: An analysis of Qur'anic, other Islamic, and Saudi sources.
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Habit, reflection, and freedom: From anthropology to ethics in Hegel.
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Contesting Obligations: American Missionaries, Korean Christians, and the State(s), 1884--1919.
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Jemaah Islamiyah in South East Asia: The effect of Islamic nationalism on the Indonesian political climate.
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On the rhetoric of defining Confucianism as "a religion": A hermeneutic reading of the controversy on Confucian religiosity and its significance to the understanding of Chinese tradition and modernity.
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Fabricating Qingzhen: Rituals, Economy and Regional Network among Hui Muslims in Southwest Shandong Province.
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Between the world and the self--orientations of Pai Chu-i's (772-846) life and writings.
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The odyssey of the Buddhist mind: The allegory of "The Later Journey to the West".
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The interplay of Buddhism and Taoism in "The Dream of the Red Chamber" and Hermann Hesse's "Demian".
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Religion, Atheism, and the Crisis of Meaning in Julia Kristeva's Critique of Modernity.
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Transgressive compassion: The role of fear, horror and the threat of death in ultimate transformation.
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Asho Orisha (clothing of the Orisha): Material culture as religious expression in Santeria.
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Figuring philosophy of religion: Reflection on art and its significance for Continental philosophy of religion.
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A style of life: Spectral subjectivity and the limits of sacred life (Michel Foucault).
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Disciplines of the secret: Concealing and revealing religious knowledge in Kierkegaardian ethics and fourth-century Christian initiation rites (Soren Kierkegaard).
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Divine knowledge: Buddhist mathematics according to Antoine Mostaert's "Manual of Mongolian Astrology and Divination".
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The Copenhagen interpretation of quantum physics: An assessment of its fitness for use in Christian theology and apologetics.
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Purity of heart and the vision of God in Augustine: The organic relationship between the requirement and the reward (Saint Augustine, Bishop of Hippo).
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New waves in metaethics: Naturalist realism, naturalist antirealism and divine commands.
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Toward a Protestant theology of celibacy: Protestant thought in dialogue with John Paul II's "Theology of the Body".
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American missions, Chinese realities: An historical analysis of the cross-cultural influences on the development of North China Union Women's College/Yenching Women's College, 1905-1943.
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A phenomenological method of post-dialogue within a world of religious pluralism.
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The limits of pluralism and the primacy of practice: An epistemological inquiry into religious diversity.
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The structure of religious knowing: A dialectical reading of Eliade's notion of the sacred through Lonergan's theory of consciousness (Mircea Eliade, Bernard Lonergan).
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The idea of Kunstreligion in German musical aesthetics of the early nineteenth century (Wolfgang Amadeus Mozart, Austria, Ludwig van Beethoven).
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Rethinking theology in an age of information: A creative appropriation of Niklas Luhmann's systems theory.
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Volunteerism: An investigation of volunteer experiences in a community development program.
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"Catholic," "Mestizo," "Sangley": Negotiating "Chinese" identities in Manila 1870--1905.
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The nonduality of nonconceptual wisdom and conceptual cognition: A study of the tathagatagarbha teaching in the "Anunatvapurn&dotbelow;atvanirdesa-parivarta".
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Understanding higher power: Spirituality in the recovery process from alcoholism and other addictions.
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The resistance to reading: Genealogies of interpretation in theories of religion and culture.
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A critical Christian ethical analysis of the economic ethos in contemporary Korean society.
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Piecemeal streams in Yogacarin themes: William James and Vasubandhu (Buddhism).
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Models of Teaching and the Teaching of Models: Contextualizing Indian Buddhist Commentary.
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Apocalyptic transmissions: Images of early Christianity in the construction of modern critical identity.
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Comprehensive commitments and the public world: Tillich, Rawls and Whitehead on the nature of justice (Paul Tillich, John Rawls, Alfred North Whitehead).
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The late Romanian philosopher Lucian Blaga and contemporary Anglo-American philosophy of religion.
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Heidegger's disciplines: The project of fundamental ontology and the practice of hermeneutic phenomenology in "Being and Time" (Martin Heidegger).
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The mystery of man as he takes place in and comprehends the mystery of Being in Heidegger's ontology.
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Epistemology, ontology, and semantics: A critique of Paul Ricoeur's theory of metaphor.
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Ontological vs. developmental aspects of transpersonal theory: A comparative study.
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HISTORICAL RELATIVISM AND CHRISTOLOGY IN THE THOUGHT OF WILHELM DILTHEY AND ALBRECHT RITSCHL.
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A re-examination of recent homiletical theories in light of the hermeneutical theory of Paul Ricoeur.
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Richard Rorty's revised pragmatism: Promise for and challenge to Christian theology (with special reference to the philosophy of Charles Taylor).
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Iconomy: The medieval Catholic symbol system and contemporary corporate marketing, branding, and advertising iconography.
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Gray matters: An interdisciplinary approach to understanding the experience of Alzheimer's disease.
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In search of transcendent order in the violent world: A theological meditation of Laozi's "Daode Jing" and Augustine's "De Trinitate".
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Creating a Christian America: The development of Protestant nationalism in the Gilded Age and Progressive era.
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A study of Yogacaric influence on tathagatagarbha doctrine as found in "Lan˙kavatarasutra".
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The psychoanalytic view of religion in Freud and Lacan: A philosophical analysis.
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Erwin Panofsky and Walter Benjamin: German Jewish cultural traditions and the writing of history in Weimar Germany.
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The end of care: Augustine and the development of Heidegger's philosophy.
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ART AND REVELATION: AN EXPLORATION IN THE PHILOSOPHY OF GADAMER AND THE THEOLOGIES OF SCHILLEBEECKX AND VON BALTHASAR.
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CREATIVITY IN SCIENCE, ART AND PHILOSOPHY: A PHENOMENOLOGY OF CREATIVE EXPRESSION.
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Physician integrity, religious belief, and the adequacy of medical ethics.
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Understanding religious language: An integrated approach to meaning.
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Blood on the tracks: Biblical law and sacrifice in the eighteenth-century English novel (Daniel Defoe, Samuel Richardson, Horace Walpole).
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Mystical vision and prophetic voice in St. John of the Cross: Towards a mystical theology of final integration.
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Apostolic Christianity in a postmodern world: A theological analysis.
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The rise of the Parachurch Movement in American Protestant Christianity during the 1930s and 1940s: A detailed study of the beginnings of the Navigators, Young Life and Youth for Christ International.
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Post-modernity and the integration of psychology and Christianity.
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A Korean Yogacara monk in China: Won-Cheuk (612--696) and his commentary on the Heart Sutra.
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Beyond modern scientism and postmodern relativism: Therapeutic methods of Wittgenstein and Chuang Tzu (Ludwig Wittgenstein).
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What 'can be said' about God? Wittgenstein and Whitehead (Ludwig Wittgenstein, Alfred North Whitehead).
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Systems theory and the unity of mystical traditions: A comparative analysis of rDzogs-chen and Rhineland mysticism.
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Rhetorics of darkness: Modern occultism and the popular imaginary (Helena Petrovna Blavatsky, Aleister Crowley).
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The concept of ultimate reality in Tu Wei-Ming and Chen Chung-Ying: A comparative study of new Confucian and Christian understandings.
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Constructing Confucius: Western philosophical interpretations of Confucianism from Malebranche to Hegel (Nicolas Malebranche, Georg Wilhelm Friedrich Hegel, Gottfried Wilhelm Leibniz, Christian Wolff, Immanuel Kant).
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A study of "The Complete Text on Loyalty and Piety in Jing-ming Taoism" (Chinese text).
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The history of doctrinal classification in Chinese Buddhism: A study of the panjiao systems.
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Fierce Shakti/fierce love: A feminist, heuristic, transpersonal encounter with the Hindu Goddess Kali Ma.
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The aesthetics of indeterminacy: A meeting ground between Eastern mysticism and postmodernism and selected novels by Tom Robbins, Richard Brautigan, and Robert Pirsig.
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On the road with monkey: The transmission of Zen Buddhism in two contemporary American novels.
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Epistemology and science in the thought of Desire Mercier and Jacques Maritain: A topic in the history of Thomistic epistemology.
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The notion of 'habitus' in the later writings of St. Thomas Aquinas (1224--1274) and its appropriation by selected contemporary virtue theorists.
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The meaning of life as seen through the window of death rituals practiced within Colombian folk religion.
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Confucianism in fiction: A study of Hsia Ching-ch'u's "Yeh-sou p'u-yen".
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Patriarchal fallacies East and West: A comparative study of gender imposition in the writings of Hell.
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A study of the literary thought of Yangzhou school in Qing Dynasty.
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The invention of Shanghai: Cultural passages and their transformation, 1860--1920.
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Concerning the relationship of the Christian practice of ascesis to the task of Christian theology.
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A study of Master Yinshun's hermeneutics: An interpretation of the tathagatagarbha doctrine.
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The religion of reason revisited: Monotheism and tolerance in Moses Mendelssohn, Immanuel Kant, and Hermann Cohen.
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John Rawls, Jacques Maritain, and Alasdair MacIntyre on the possibility of an overlapping political consensus.
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American civil religion reexamined: A preliminary study into organic and contrived civil theology.
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Public law and ethical formation: Intimations of legal perfectionism in Aquinas and Augustine.
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Resourcing church health in the southeast section of the Ohio Assemblies of God: Using biblical metrics to enhance well-being and facilitate qualitative ministry outcomes for ministry families and lay leadership.
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The "Gzhan stong Chen mo": A study of emptiness according to the modern Tibetan Buddhist Jo nang scholar 'Dzam thang Mkhan po Ngag dbang Blo gros grags pa (1920--1975).
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Clinical applications of "The Tibetan Book of Living and Dying" in a psychiatric partial hospitalization program.
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THE "HUAN-YUAN-KUAN": A STUDY OF THE HUA-YEN INTERPRETATION OF "PRATITYASAMUTPADA".
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THE YOGACARA DHARMA LIST: A STUDY OF THE ABHIDHARMASAMUCCAYA AND ITS COMMENTARY, ABHIDHARMASAMUCCAYABHASYA.
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Language and the Ultimate reality in Sung Neo-Confucianism: The nature and inevitability of Ch'i.
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Genshin and the "Ichij o yoketsu": A treatise on universal Buddhahood in Heian Japan.
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Process and harmony: A comparison between Whitehead and Fa-tsang metaphysics on the notion of reality.
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Transcendence and immanence in Paul Tillich's theology and Chu Hsi's Neo-Confucian philosophy.
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Communicatio idiomatum and Aham Brahmasmi: Martin Luther's understanding of "communication of attributes" and its soteriological implications for Sri Shankaracharya's understanding of "I am Brahman".
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Missiological perspectives on assurance of salvation for evangelism by the Bengali Church.
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Human dignity and social visibility: A Christian social ethic to engage India's caste discrimination against Dalits.
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The virtue of courage in Confucius and Mencius (with comparisons to Hindu and classical Greek philosophies).
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Form and freedom: Patristic retrieval and the liberating encounter between God and man in the thought of Hans Urs von Balthasar.
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Moral motivation and comparative ethics: Bonaventure, Buddhaghosa, and the problem of material simplicity.
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The metaphysician and the moral life: Religion and metaphysics in William James's ethical thought.
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Formal existential ethics in the thought of Bernard Lonergan and Ignatius of Loyola.
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John Dewey and the dynamics of moral faith: An assessment and reconstruction.
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Spinoza in a postmodern context: Reading the "Ethics" with Peirce, Levinas and Deleuze.
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Theosis re-considered. The dynamic nature of salvation: Gregory of Nyssa's "stages of mystical ascent" in the "Life of Macrina" re-visited through the biography of Machig Labdron and the Tibetan Vajrayana tradition of chod.
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Divine providence: Origins, context, and significance of the Stoic theory.
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Narrative, seasoning, song: Praxis, subjectivity, and transformation in an African-American Lucumi community.
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From method to practice: A critique of two models for relating science and religion.
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A Protestant theological inquiry into a classical Confucian idea of offering sacrifices to ancestors (ji zu).
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The history and application of Christian Just War theory as related to preemptive attack.
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Suicidal crisis and life-threatening illness: A narrative inquiry.
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Saving human knowledge: John Henry Newman's epistemology of theology.
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Naturalism, knowledge, and nature: Alvin Plantinga's evolutionary argument against naturalism in relationalist cosmological perspective.
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Varieties of religious perception: A Q methodological approach to the study of religious beliefs.
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THE PLAY OF TEXTS--THE WAY OF DISCIPLESHIP: A THEOLOGICAL RECONSTRUCTIONOF IMITATION THROUGH THE THOUGHT OF HANS-GEORG GADAMER AND SOREN KIERKEGAARD.
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THE RELEVANCE OF GADAMER'S HERMENEUTICS FOR MORAL PRACTICE: HISTORICITY AND GOOD IN THE MODERN AGE.
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Modern Hermeneutics and Catholic fundamental theology: The use and critique of the philosophy of Hans-Georg Gadamer and Paul Ricoeur in Edward Schillebeeckx, Claude Geffre and Francis Schuessler Fiorenza.
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Being and knowing in wholeness Chinese Chan, Tibetan Dzogchen, and the logic of immediacy in contemplation.
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Assisting the Effoliation of Creation: J. R. R. Tolkien's Sub-Creation Theory and C. S. Lewis's Imagination.
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Engaging postmoderns in worship: A study of effective techniques and methods utilized by two growing churches in northern California.
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Philosophical contexts for Wo˘nhyo's interpretation of Buddhism.
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Georges Bataille's understanding of mysticism: The anguish and ecstasy of indecent saints.
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Signaling through the flames: Violence, the victimized body, and the struggle for meaning in millenial performance (Chris Burden, Diamanda Galas, Orlan, Ron Athey, Bill T. Jones).
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Confucius and Jesus on the role of education in the "Analects" and the four Gospels: Increasing trust in China-United States relations.
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The cultivation of sustained voluntary attention in Indo-Tibetan Buddhism.
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Interpreting Mahayana syncretism: A comparative study of Santarakista's "The Ornament for the Middle Way" in Indian and Tibetan contexts (Buddhism).
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Spirit and Dao: Two politico-ecological dialectics of freedom in Hegel and Laozi (Georg Wilhelm Friedrich Hegel).
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Drawing God into man: The influence of Eric Voegelin's theory of modern gnosticism on Walker Percy's novelistic vision.
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Applying research to screenwriting: A trilogy of screenplays (with Original writing).
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Van Gogh's paintings in the basement: Toward the redemption of art (Vincent van Gogh, The Netherlands).
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BUDDHIST SYSTEMS OF TRANSFORMATION: ASRAYA-PARIVRTTI/-PARAVRTTI AMONG THE YOGACARA (INDIA).
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THE "KUAN WU-LIANG-SHOU CHING I-SHU" BY CHING-YING HUI-YUAN (523-592) ANDITS CONTRIBUTION TO EARLY CHINESE PURE LAND BUDDHISM (MEDITATION, NON-ORTHODOX, SECTARIAN FORMATION).
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THE "AKUTOBHAYA" AND EARLY INDIAN MADHYAMIKA. (VOLUMES I AND II) (BUDDHISM, INDIA, CHINA, TIBET).
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The alayavijnana in the context of Indian Buddhist thought: The Yogacara conception of an unconscious.
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The eminent Chinese monk Hsuan-Tsang: His contributions to Buddhist scripture translation and to the propagation of Buddhism in China.
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Two versions of the nonsubstantial self: Sartre and Yogacara Buddhism compared.
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An analysis of the different way of thinking of Indian Yogacara and Chinese Fa-hsiang school.
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Logic, scripture and allusion: The recontextualization of canon in the early Madhyamika thought of Nagarjuna.
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The "Lankavatara" and "Platform Sutras": Contraries apart and polarities together.
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Hans Kueng's theology of religions: A historical-thematic analysis and evaluation.
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A study of the Dharmadharmatavibhaga: An analysis of the religious philosophy of the Yogacara, together with an annotated translation of Vasubandhu's commentary.
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Buddhism, war, and nationalism: Chinese monks in the struggle against Japan, 1931--1945.
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The Tangs of Lung Yeuk Tau: A Chinese lineage in contemporary social context.
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The Confucian roots of the fundamentalist ethos in the Korean Conservative Presbyterian Church.
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The process cosmologies of Alfred North Whitehead and Yi Yulgok: Toward an interreligious spirituality in the context of Korea.
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VASUBANDHU ON "AGGREGATES, SPHERES, AND COMPONENTS": BEING CHAPTER ONE OF THE "ABHIDHARMAKOSA".
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The philosophy of the virtue of humbleness in the "Tao Te Ching" (Lao Tzu).
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Synchronicity and spiritual development in Alcoholics Anonymous: A phenomenological study.
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The liberal dilemma in formulating a fundamental political principle: Political unanimity and non-political diversity.
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A Huron-Wyandot woman's life story: The realization of an impossible dream.
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A STUDY OF THE "BUDDHABHUMYUPADESA": THE DOCTRINAL DEVELOPMENT OF THE NOTION OF WISDOM IN YOGACARA THOUGHT.
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Chuang Tsu and the problem of personal identity: A study of identity and interrelatedness.
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Beyond personal identity: Rethinking a dominant paradigm from a Zen perspective.
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A comparison of the theory and practice of Jungian, archetypal, and Buddhist psychology from a nondual and postmodern perspective.
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The deconstruction of being by value: Toward new foundations for psychotherapy.
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Singing over the bones: Pottery and writing as expressions of soul as artist. A work of creative nonfiction.
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Attending to Elysium: Henry David Thoreau, William Bronk, and the continuity of an American poetry.
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Making perfection: An experiment in theological ontology (Nicholas of Cusa, Sergei Bulgakov, Friedrich Schelling).
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Ontological transformations for Christian-Buddhist dialogue: A comparative study of John Hick and Abe Masao.
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The no-self psychology of Zen Buddhism: Causality, attachment, and the manifestation of fundamental aliveness.
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Ethics from a daocentric perspective: Normativity, virtue, and self-cultivation in early Daoist thought.
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Genetic testing for delayed onset disease: A feminist theological virtue approach.
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Time and self in Whitehead, Yi (change) and Zen: A comparative study.
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Religious ideals, beliefs and practices in the lives of women during the reign of T'ang Ming Huang (China).
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The domain of Empress Yang (1162-1233): Art, gender and politics at the Southern Song court. (Volumes I and II).
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Taoist impact on Hua-yen Buddhism: A study of the formation of Hua-yen worldview.
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Svatantrya: The idea of freedom in the Pratyabhijna thought of Abhinavagupta.
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Spatial and spatial-temporal analysis of mountain pine beetle infestations at a landscape scale.
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Through negativity to freedom: Nishitani Keiji's discourse on enhancement of consciousness in light of the Hegelian theory of cognitive development (Georg Wilhelm Friedrich Hegel).
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Communicating the wholly other in Christian popular fiction: Rhetorical effects of post-Enlightenment concepts of God (Tim F. LaHaye, Jerry Jenkins, Walker Percy, Rudolf Otto).
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"The Great Learning": Confucius' implicit integral psychology of individuation amplified through Jung and Aurobindo.
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A study on Confucius' philosophy of junzi (the gentle person) in the "Analects".
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The perjured city: Augustinian Christianity and the legacy of gnosticism.
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Regarding the Holocaust: Politics of hermeneutics in four contemporary Holocaust films.
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An exploration of the idea of rhythm in metaphysics and Christian theology.
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Metaphor and meaning in Christian moral discourse: The role of conceptual metaphor in the creation of meaning in Christian moral discourse, with 1 Peter as exemplar.
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The debates between Daoists and Buddhists in the early Tang and the Chongxuan teaching of Daoism: A study of Daoxuans Ji gujin Fo Dao lunheng (T 2104) (German text, China).
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Inventing religious aesthetics: Word/image/body/other in Walter Benjamin and Gary Hill.
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What's so good about evil: Value and anti-value in Tiantai thought and its antecedents.
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Chih-yi's theory of "Samatha" and "Vipasyana": A philosophical inquiry into the "Mo-Ho Chih-Kuan".
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The context of being: Heidegger's critique of Kant, Schelling, and Hegel (Martin Heidegger, Immanuel Kant, Friedrich Schelling, Georg Wilhelm Friedrich Hegel).
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Eric Voegelin and the Schelling Renaissance: The Schellingian orientation in Voegelin's later works (1952--1985) (Friedrich Wilhelm Joseph von Schelling).
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(Electronic resources)
Human nature as evil: A descriptive comparative study of Xunzi and Augustine.
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(Electronic resources)
A human end to history? Hans Blumenberg, Karl Loewith and Carl Schmitt on secularization and modernity.
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(Language materials, printed)
Anusmr&dotbelow;ti in Hinayana, Mahayana and Vajrayana perspectives: A lens for the full range of Buddha's teachings.
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(Electronic resources)
The world of becoming: A Deleuzian explication of the Middle Way in Chinese Confucianism, Buddhism, and Taoism.
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(Language materials, printed)
The modern remaking of Korean Buddhism: The Korean reform movement during Japanese colonial rule and Han Yongun's Buddhism (1879-1944).
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(Language materials, printed)
Chu Hsi and Paul Tillich: A comparison of their views of human predicament and the means for its resolution.
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(Language materials, printed)
A process philosophical reconstruction of Korean minjung eschatology.
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(Language materials, printed)
An examination of some themes in the Confucian classics with respect to missiological implications for the issue of ancestral rites.
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(Language materials, printed)
The divine vina and the world monochord: Musical cosmology from the Rg Veda to Robert Fludd.
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(Language materials, printed)
Health perspectives of world religions: An exploratory investigation.
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(Language materials, printed)
Freeing religion: Epistemology and the role of religious beliefs in democratic politics.
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(Language materials, printed)
The union of politics and religion in Hobbes' "Leviathan" (Thomas Hobbes).
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(Language materials, printed)
Religion, democracy, and the art of life: Spiritual practices in the context of Emerson and Ellison.
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(Language materials, printed)
The relationship between mythology and revelation in Schelling's last philosophy.
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(Language materials, printed)
Willing the Good: A commentary on Kierkegaard's "Purity of Heart".
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(Language materials, printed)
The difference between the mirror and one who sees: The theological anthropology of G. W. Leibniz.
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(Language materials, printed)
Matter, presence, image: The work of ritual in contemporary feminist art.
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(Language materials, printed)
Exploring differences between atheists and theists: Theology, theory and research.
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(Language materials, printed)
An environmental ethic of life-giving creativity informed by science and religion.
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(書目-語言資料,印刷品)
The concept of value in process philosophy: An examination of Whitehead, Hartshorne, and Hua-yen Buddhism.
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(書目-語言資料,印刷品)
The reduction of phenomenology: A supplement to the history and phenomenology of religion.
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(書目-語言資料,印刷品)
The church as a paradoxical "spiritual community": A study of Paul Tillich's theology of the church in terms of his theology of culture.
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(書目-語言資料,印刷品)
Walking in the dawn of the light: On the salvation ethics of the ecclesial communities in the Orthodox tradition from a radical reformation perspective.
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(書目-語言資料,印刷品)
Missionary apologists to the post-Christendom West: A comparison of C. S. Lewis and Lesslie Newbigin.
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(書目-語言資料,印刷品)
The art of the ensemble: The Tsukubusuma Sanctuary, 1570-1615. (Volumes I and II).
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(書目-語言資料,印刷品)
Social gospel, social economics, and the YMCA: Sidney D. Gamble and Princeton-in-Peking.
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(書目-語言資料,印刷品)
THE DEVELOPMENT OF A BUDDHIST PHILOSOPHY OF LANGUAGE AND ITS CULMINATION IN TIBETAN MADHYAMIKA THOUGHT.
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(書目-電子資源)
ISOGESIS: WESTERN READINGS OF NAGARJUNA AND THE PHILOSOPHY OF SCHOLARSHIP (BUDDHISM, INDIA).
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(書目-電子資源)
Sparks of meaning at the points of friction: At the boundary between philosophy and theology in the work of Jean-Luc Marion.
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(書目-電子資源)
The ethics of attainment: Transcendent and immanent visions of the ethical in French phenomenology and Japanese Buddhism.
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(書目-電子資源)
Kierkegaard's practice of edification: Indirect communication, the virtues, and Christianity.
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(書目-電子資源)
A theology of suffering love: A critique of the fictional embodiments of divine compassion in the novels of George Eliot.
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(書目-電子資源)
A comparison of biophysical characteristics and seed banks of limestone quarry floors in southern Ontario and alvars.
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(書目-電子資源)
The problem of evil, modern Calvinism and the doctrine of free will: Is John Feinberg's theodicy a coherent resolution to the problem of tragic moral evil?
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(書目-語言資料,印刷品)
"Nihil" "overcomes" nihilism: a study of "Nothing" in Heidegger's "Being and Time" and "What is Metaphysics?".
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The Meaning of Muslim Identity in Princely Hyderabad: From the Telangana Armed Struggle to the Police Action.
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Secrets of the Vajra Body: Dngos po'i gnas lugs and the Apotheosis of the Body in the work of Rgyal ba Yang dgon pa.
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All My Holy Mountain: A Christian Ethical Approach to Mountaintop Removal Coal Mining.
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Cardinal virtues in early Confucianism: A study in the light of the Guodian texts.
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The biographic and poetic dimensions in Gary Synder's Green Buddhism poetry: "Cold Mountain", "Mountains and Rivers Without End", and "Danger on Peaks"
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A new essay on free will: Libertarianism, agent-causation, and their place in soteriology.
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God the Father in the Western Tradition Bringing Augustine and Bonaventure into Conversation with Modern Theology.
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A rhetorical analysis of Catholic feminism: Understanding prophetic and deliberative responses to the institutional Catholic Church.
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The Chinese concept of Beol Se as the basis for incarnational mission: With special reference to Singapore.
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(書目-電子資源)
Haunted itineraries: Tracing mysticism in William James, Kenneth Burke, and Michel de Certeau.
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(書目-電子資源)
The Hongzhou school of Chan Buddhism and the Tang literati (China, Bai Juyi, Mazu Daoyi).
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