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[ subject:"Theology." ]
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Prolegomena to a Christian theology ...
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Kim, Heung Gyu.
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Prolegomena to a Christian theology of religions.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Prolegomena to a Christian theology of religions./
作者:
Kim, Heung Gyu.
面頁冊數:
262 p.
附註:
Source: Dissertation Abstracts International, Volume: 59-03, Section: A, page: 0863.
Contained By:
Dissertation Abstracts International59-03A.
標題:
Theology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9826237
ISBN:
9780591786378
Prolegomena to a Christian theology of religions.
Kim, Heung Gyu.
Prolegomena to a Christian theology of religions.
- 262 p.
Source: Dissertation Abstracts International, Volume: 59-03, Section: A, page: 0863.
Thesis (Ph.D.)--Southern Methodist University, 1998.
The main aim of this study is to propose prolegomena to a Christian theology of religions. The motivating need for this study is that today's employment of the term "theology of religions" involves systematic ambiguities within itself. Most contemporary theologians of religions are preoccupied with assessing critically one or more of the currently influential models of exclusivism, inclusivism, and pluralism, without making any substantial clarification of prolegomena issues to a theology of religions.
ISBN: 9780591786378Subjects--Topical Terms:
516533
Theology.
Prolegomena to a Christian theology of religions.
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Source: Dissertation Abstracts International, Volume: 59-03, Section: A, page: 0863.
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The main aim of this study is to propose prolegomena to a Christian theology of religions. The motivating need for this study is that today's employment of the term "theology of religions" involves systematic ambiguities within itself. Most contemporary theologians of religions are preoccupied with assessing critically one or more of the currently influential models of exclusivism, inclusivism, and pluralism, without making any substantial clarification of prolegomena issues to a theology of religions.
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This essay has five chapters. Chapter I is devoted to clarifying the nature and task of this essay by setting the scope of prolegomena to a theology of religions. Chapter II critically discusses the three basic issues underlying the formation of a theology of religions: (1) the problem of defining "religion" and "religions" in terms of the common essence and manifestation model, (2) the challenges of religious plurality to Christian faith in general and systematic theology in particular, and (3) the relationship of a theology of religions to systematic theology. Chapter III first identifies the distinctive features of a theology of religions by comparing it to a "theology of the history of religions" (eine Theologie der Religionsgeschichte) and a "world theology." Second, it argues for envisioning the broadest scope of a theology of religions, criticizing the inadequacy of the so-far-dominant concern with the christological/soteriological examination of the salvific value of non-Christian religions and the possibility of salvation for their adherents. Third, it holds that any adequate theology of religions must be authentically Christian, meaningful and true, and fitting to a specific context, and that in correlation with each of these three criteria a theology of religions, as a single integrative process of critical reflection, must be distinguished, without separating, into the three phases of historical, philosophical, and practical inquiries. Chapter IV applies the prolegomena points, as elucidated in the preceding chapters, to a critical assessment of the contemporary theology of religions which is represented by four theological positions--Karl Barth's moderate exclusivism, Karl Rahner's inclusivism, John Wick's pluralism, and Schubert Ogden's pluralistic inclusivism as an alternative proposal to the existing three paradigms. On the basis of this critical evaluation, Chapter V as a conclusion of this dissertation offers three theses towards an adequate theology of religions for today. Such a theology must (1) combine the particularity of Jesus Christ with the universal validity of God's salvific will, (2) be an integrative project of systematic theology in collaboration with non-theological disciplines of religious studies as well as with all the intra-Christian theological disciplines, and (3) be based on a living and lived dialogue with other concrete religions and socio-political cooperation with their adherents for increasing human well-being.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9826237
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