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[ subject:"Theology." ]
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Unlikely partners: Feminist theolog...
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Wagoner, Zandra.
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Unlikely partners: Feminist theology and feminist theory.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Unlikely partners: Feminist theology and feminist theory./
作者:
Wagoner, Zandra.
面頁冊數:
314 p.
附註:
Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 0220.
Contained By:
Dissertation Abstracts International66-01A.
標題:
Theology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3159648
ISBN:
0496927558
Unlikely partners: Feminist theology and feminist theory.
Wagoner, Zandra.
Unlikely partners: Feminist theology and feminist theory.
- 314 p.
Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 0220.
Thesis (Ph.D.)--The Claremont Graduate University, 2005.
This purpose of this dissertation is to address a pervasive trend in feminism that places feminist work in religion, particularly feminist theology, outside the bounds of feminist theoretical discourse. In distinction to those who render feminist theology irrelevant to feminism, this dissertation considers the value of bringing feminist theology and feminist theory into mutual conversation. I argue that at this intersection, both discourses are enhanced, challenged and enriched by the other.
ISBN: 0496927558Subjects--Topical Terms:
516533
Theology.
Unlikely partners: Feminist theology and feminist theory.
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Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 0220.
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Adviser: Marjorie Suchocki.
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This purpose of this dissertation is to address a pervasive trend in feminism that places feminist work in religion, particularly feminist theology, outside the bounds of feminist theoretical discourse. In distinction to those who render feminist theology irrelevant to feminism, this dissertation considers the value of bringing feminist theology and feminist theory into mutual conversation. I argue that at this intersection, both discourses are enhanced, challenged and enriched by the other.
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Chapter One argues that the exclusion of and lack of engagement with feminist theology is, in part, a result of the way feminist theory has defined itself in opposition to religion, influencing how feminist theory has told its history, drawn it memberships, and utilized anti-religious theories. I turn to poststructuralist feminist theory to suggest that there can be significant, relevant and legitimate questions to be raised about the discipline of theology, but only after monolithic rejections of theology and religion are questioned. I suggest that poststructuralist challenges can form the basis of a fruitful exchange between feminist theory and feminist theology.
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Chapter Two acknowledges that a mutual exchange between feminist theory and feminist theology is not easily forged and proposes a pragmatic feminist ethic of conflict, or a method that reopens the boundaries of feminism in order to contest the exclusion of feminist theology. This method invites feminist theology and feminist theory to become more tangled rather than simply at odds, suggesting that at the site of conflict and difference, there is a chance for unexpected results and possibilities.
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Using the notion of "God" as the focal point of discussion, Chapters Three and Four make a theoretical case for feminist theology's relevance within the broader work of feminist theory. Chapter Three argues that a reconstructive approach to divinity is a worthy task for feminist theorizing because it more adequately disrupts the traditional understandings of "God" than feminist theories that simply discredit or ignore "God." Chapter Four highlights how feminist theory and feminist theology can benefit from mutual engagement, suggesting that they can be potential partners in poststructuralist efforts to disrupt dominative practices and sustain multiplicity, otherness, and open futures.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3159648
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