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[ subject:"Religion & politics." ]
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Sacred violence = political religion...
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Jones, David Martin, (1950-)
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Sacred violence = political religion in a secular age /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Sacred violence/ David Martin Jones.
其他題名:
political religion in a secular age /
作者:
Jones, David Martin,
出版者:
Basingstoke :Palgrave Macmillan : : 2014.,
面頁冊數:
280 p.
附註:
Electronic book text.
內容註:
1. History Restarted 2. The Unbearable Lightness of Being British 3. The Commentariat and Discourse Failure 4. Counter insurgency (COIN): The Military Revolution that Failed 5. Non-western terror and counter-insurgency: the case of Jemaah Islamiah 6. Beyond Belief: Islamist Strategic Thinking and International Relations Theory 7. Political Fiction and Jihad - The Novel Response to 9/11 Conclusion Terror the Polis and Political Religion.
標題:
Religion and politics. -
電子資源:
http://link.springer.com/10.1057/9781137328069Online journal 'available contents' page
ISBN:
1137328061 (electronic bk.) :
Sacred violence = political religion in a secular age /
Jones, David Martin,1950-
Sacred violence
political religion in a secular age /[electronic resource] :David Martin Jones. - 1st ed. - Basingstoke :Palgrave Macmillan :2014. - 280 p. - Rethinking political violence.
Electronic book text.
1. History Restarted 2. The Unbearable Lightness of Being British 3. The Commentariat and Discourse Failure 4. Counter insurgency (COIN): The Military Revolution that Failed 5. Non-western terror and counter-insurgency: the case of Jemaah Islamiah 6. Beyond Belief: Islamist Strategic Thinking and International Relations Theory 7. Political Fiction and Jihad - The Novel Response to 9/11 Conclusion Terror the Polis and Political Religion.
Document
Sacred Violence and Religious Violence examines the place that ideology or political religion plays in legitimizing violence to bring about a purer world. In particular, the book examines Islamism and the western secular, liberal democratic responses to it.Sacred Violence examines the place that ideology or political religion plays in legitimizing violence to achieve a condition of worldly perfection. In particular, the book focuses upon Islamism as a post modern political religion that considers violence both necessary and purificatory. It also examines the western democratic states' response to the threat political religion poses to its secular politics. As Jones and Smith show, the western state response consistently misunderstands and misreads the nature of the appeal of political religion and the leaderless form of resistance it legitimates, which has consequences for its internal and external policy responses. This book offers a unique insight on terrorism, a perspective that is much needed in contemporary internal relations and policy debates. Given the shift from state-based to non-state-based violence and warfare in the post-Cold War era, it provides a timely rethink of the links between ideology, violence and strategic theory which will be of great benefit to the foreign policy and defence communities as well as IR scholarship more broadly.
PDF.
David Martin Jones is Associate Professor of Political Science, University of Queensland, Australia. M.L.R Smith is Professor of Strategic Studies, King's College London, UK.
ISBN: 1137328061 (electronic bk.) :£65.00Subjects--Topical Terms:
571881
Religion and politics.
LC Class. No.: HV6431 / .J6495 2014
Dewey Class. No.: 201.76332
Sacred violence = political religion in a secular age /
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1. History Restarted 2. The Unbearable Lightness of Being British 3. The Commentariat and Discourse Failure 4. Counter insurgency (COIN): The Military Revolution that Failed 5. Non-western terror and counter-insurgency: the case of Jemaah Islamiah 6. Beyond Belief: Islamist Strategic Thinking and International Relations Theory 7. Political Fiction and Jihad - The Novel Response to 9/11 Conclusion Terror the Polis and Political Religion.
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Sacred Violence and Religious Violence examines the place that ideology or political religion plays in legitimizing violence to bring about a purer world. In particular, the book examines Islamism and the western secular, liberal democratic responses to it.
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Sacred Violence examines the place that ideology or political religion plays in legitimizing violence to achieve a condition of worldly perfection. In particular, the book focuses upon Islamism as a post modern political religion that considers violence both necessary and purificatory. It also examines the western democratic states' response to the threat political religion poses to its secular politics. As Jones and Smith show, the western state response consistently misunderstands and misreads the nature of the appeal of political religion and the leaderless form of resistance it legitimates, which has consequences for its internal and external policy responses. This book offers a unique insight on terrorism, a perspective that is much needed in contemporary internal relations and policy debates. Given the shift from state-based to non-state-based violence and warfare in the post-Cold War era, it provides a timely rethink of the links between ideology, violence and strategic theory which will be of great benefit to the foreign policy and defence communities as well as IR scholarship more broadly.
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A devastating expose of how progressive Utopian ideologies have turned international critical theory into a source of legitimacy for enemies of Western values and - in particular - violent Islam.' - Ruth Dudley Edwards, Journalist, UK 'This is an erudite, incisive and combative book. The two authors take on the Big Question of how best to understand the origins of religiously justified terror as basis for effective response. They believe that that this is widely and systematically misunderstood. Their argument indicts a pernicious thicket of intertwined errors: the euphemisms of mainstream political discourse, the compulsive utopian anti-occidentalism of 'critical scholarship ', the evasions of Islamist apologists, and even the cultural despair of post 9/11 Anglophone novelists [...] Sacred Violence is deliberately provocative. The responses of those who will most dislike it should be instructive.' - Paul Schulte, Honorary Professor, Institute for Conflict, Cooperation and Security, Birmingham University, UK,and Non-Resident Senior Associate of the Nuclear Policy Programme of the Carnegie Endowment for International Peace.
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