語系:
繁體中文
English
說明(常見問題)
回圖書館首頁
手機版館藏查詢
登入
回首頁
到查詢結果
[ subject:"Literature, Asian." ]
切換:
標籤
|
MARC模式
|
ISBD
The self in dialogue: Refiguring the...
~
Liu, Xinmin.
FindBook
Google Book
Amazon
博客來
The self in dialogue: Refiguring the subject in Chinese modernity.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The self in dialogue: Refiguring the subject in Chinese modernity./
作者:
Liu, Xinmin.
面頁冊數:
272 p.
附註:
Source: Dissertation Abstracts International, Volume: 58-04, Section: A, page: 1269.
Contained By:
Dissertation Abstracts International58-04A.
標題:
Literature, Comparative. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9731060
ISBN:
0591404583
The self in dialogue: Refiguring the subject in Chinese modernity.
Liu, Xinmin.
The self in dialogue: Refiguring the subject in Chinese modernity.
- 272 p.
Source: Dissertation Abstracts International, Volume: 58-04, Section: A, page: 1269.
Thesis (Ph.D.)--Yale University, 1997.
The dissertation intends to redefine the intellectual terrain for one of the major issues of Chinese modernity--how the Self was conceived simultaneously via/as/by the Other. Approaching it from a perceptual-discursive angle, I examine the conflict and interplay between vitalism and determinism as they unfolded in early modern China (1910-1930), which serve as social backdrops for my critique of the continuum aligning the "lesser self" with the "greater self," be it through intuition or teleology. I believe studying the cognitive configuration of the subject is pertinent because it is where models of Confucian self-cultivation and the Western concept of Bildung are contested and mediated each through the other, thus energizing as well as complicating the birth of the modern Chinese subject.
ISBN: 0591404583Subjects--Topical Terms:
530051
Literature, Comparative.
The self in dialogue: Refiguring the subject in Chinese modernity.
LDR
:04037nmm 2200313 4500
001
1819871
005
20061006144023.5
008
130610s1997 eng d
020
$a
0591404583
035
$a
(UnM)AAI9731060
035
$a
AAI9731060
040
$a
UnM
$c
UnM
100
1
$a
Liu, Xinmin.
$3
1909133
245
1 4
$a
The self in dialogue: Refiguring the subject in Chinese modernity.
300
$a
272 p.
500
$a
Source: Dissertation Abstracts International, Volume: 58-04, Section: A, page: 1269.
500
$a
Director: Michael Holquist.
502
$a
Thesis (Ph.D.)--Yale University, 1997.
520
$a
The dissertation intends to redefine the intellectual terrain for one of the major issues of Chinese modernity--how the Self was conceived simultaneously via/as/by the Other. Approaching it from a perceptual-discursive angle, I examine the conflict and interplay between vitalism and determinism as they unfolded in early modern China (1910-1930), which serve as social backdrops for my critique of the continuum aligning the "lesser self" with the "greater self," be it through intuition or teleology. I believe studying the cognitive configuration of the subject is pertinent because it is where models of Confucian self-cultivation and the Western concept of Bildung are contested and mediated each through the other, thus energizing as well as complicating the birth of the modern Chinese subject.
520
$a
China's entry into the modern times is such that the self to be conceived as a subject out of its traditional past has to encounter such rites of passage as dislocation, rediscovery and refiguration of the self. And this process is often entangled with the issue of cognitive progress from the individual to the collective. As Lu Xun, Yu Dafu, Qu Qiubai, Ye Shaojun, Lu Yin and other writers have shown through their fiction narratives, the formative process is beset with existential anxiety, intellectual and cultural mediation. I have observed how these writers mediated the differences between the intuitive knowing of a Confucian vitalist transcendence, a Buddhist nonself, a lyrical epiphany on the one hand, and the rational Bildung of an empirical and scientific development on the other. Specifically, I have examined the distinct manners in which realizing the self teleologically means (a) abandoning a Western-inspired self to return to moral elevation of the self while estranging and mystifying the other (Yu Dafu); (b) giving up a literary mode of conception of reality in favor of one visually receptive and coercive so that the individual mind is subsumed in an ideologically potent gaze and collective identity (Qu Qiubai); (c) averting the impasse of a transcending lyrical self by interacting with social movements only to have the self diminished and denied in the influx of social changes (Ye Shaojun); (d) deleting an internalized male-centric self by mirroring and hijacking it via a "performative" fulfillment of the feminist individual who is still left searching for a more definite identity (Feng Yuanjun and Lu Yin). In his own way, Lu Xun poses an aporetic and more disturbing vision of the modern self, challenging the legitimacy of a positivistic development of it. But he stops short of a total rejection, poised with critical distance and self-reflexivity in his encounter with the other.
520
$a
In view of the fact that these writers end up effacing the individual self, either retreating to an enclosed self or being converted to a depersonalized subject, I have argued that such mediation is at once incited and impeded by their notion of "otherness," and therefore questioned whether the self/other polarity is fixed, determinate and teleologically tenable in the Chinese context.
590
$a
School code: 0265.
650
4
$a
Literature, Comparative.
$3
530051
650
4
$a
Literature, Asian.
$3
1017599
650
4
$a
Law.
$3
600858
690
$a
0295
690
$a
0305
690
$a
0398
710
2 0
$a
Yale University.
$3
515640
773
0
$t
Dissertation Abstracts International
$g
58-04A.
790
1 0
$a
Holquist, Michael,
$e
advisor
790
$a
0265
791
$a
Ph.D.
792
$a
1997
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9731060
筆 0 讀者評論
館藏地:
全部
電子資源
出版年:
卷號:
館藏
1 筆 • 頁數 1 •
1
條碼號
典藏地名稱
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
W9210734
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
評論
新增評論
分享你的心得
Export
取書館
處理中
...
變更密碼
登入