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Islam's marriage with neoliberalism ...

Atasoy, Y¸ld¸z, (1961-)

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Islam's marriage with neoliberalism = state transformation in Turkey /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Islam's marriage with neoliberalism/ Y¸ld¸z Atasoy.
其他題名:	state transformation in Turkey /
作者:	Atasoy, Y¸ld¸z,
出版者:	Basingstoke [England] ;Palgrave Macmillan, : 2009.,
面頁冊數:	viii, 288 p. ;23 cm.
內容註:	1. Islam's marriage with neoliberalism -- 2. The allure of the West -- 3. Turkish Islam: unthinking Kemalism? -- 4. Reconstituting the Sate: the Islamic framing of neoliberalism -- 5. Kemalist State feminism and the Islamic dress code -- 6. Politics without guarantees: the headscarf ban -- 7.Headscarf madness: narratives of religious rights -- 8. Conclusion.
標題:	Islam and state - Turkey. -
電子資源:	http://link.springer.com/10.1057/9780230246669access to fulltext (Palgrave)
ISBN:	0230246664

Islam's marriage with neoliberalism = state transformation in Turkey /
Atasoy, Y¸ld¸z,1961-

Islam's marriage with neoliberalismstate transformation in Turkey /[electronic resource] :Y¸ld¸z Atasoy. - Basingstoke [England] ;Palgrave Macmillan,2009. - viii, 288 p. ;23 cm.

Includes bibliographical references and index.

1. Islam's marriage with neoliberalism -- 2. The allure of the West -- 3. Turkish Islam: unthinking Kemalism? -- 4. Reconstituting the Sate: the Islamic framing of neoliberalism -- 5. Kemalist State feminism and the Islamic dress code -- 6. Politics without guarantees: the headscarf ban -- 7.Headscarf madness: narratives of religious rights -- 8. Conclusion.

The transformation of the Turkish state is examined here in the context of globalized frames of neo-liberal capitalism and contemporary schemes of Islamic politics. It shows how the historical emergence of two distinct yet intertwined imaginaries of state structuring, secularism (laiklik) andIslam, continue to influence Turkish politics as strongly today as they did in the nineteenth century. The Ottoman integration into the nineteenth century market economy produced a secular state-restructuring project. Mid-twentieth century statism produced the laik Kemalist state. Late twentieth and early twenty-first century neoliberalist capitalist ideas, emanating from the EU and the IMF-WorldBank, are shaping the current Islamic state-restructuring project. Nowhere is this more evident than in the context of Turkey's EU membership bid. It is contingent, at the national level, on the political mobilization of various social groups who uphold Islamic ethical principles of justice and embody globalized, interpretive frames of referencing. Although this demonstrates how power relations in the state have been reconstituted under domestic and world-historical conditions, the outcome is, nonetheless, by no means certain.

Electronic reproduction.
Basingstoke, England :
Palgrave Macmillan,
2010.

Mode of access:World Wide Web.

ISBN: 0230246664

Standard No.: 10.1057/9780230246669doiSubjects--Topical Terms:

816658
Islam and state
--Turkey.Index Terms--Genre/Form:

542853
Electronic books.

LC Class. No.: BP63.T8 / A89 2009

Dewey Class. No.: 320.9561

Islam's marriage with neoliberalism = state transformation in Turkey /
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520 $a The transformation of the Turkish state is examined here in the context of globalized frames of neo-liberal capitalism and contemporary schemes of Islamic politics. It shows how the historical emergence of two distinct yet intertwined imaginaries of state structuring, secularism (laiklik) andIslam, continue to influence Turkish politics as strongly today as they did in the nineteenth century. The Ottoman integration into the nineteenth century market economy produced a secular state-restructuring project. Mid-twentieth century statism produced the laik Kemalist state. Late twentieth and early twenty-first century neoliberalist capitalist ideas, emanating from the EU and the IMF-WorldBank, are shaping the current Islamic state-restructuring project. Nowhere is this more evident than in the context of Turkey's EU membership bid. It is contingent, at the national level, on the political mobilization of various social groups who uphold Islamic ethical principles of justice and embody globalized, interpretive frames of referencing. Although this demonstrates how power relations in the state have been reconstituted under domestic and world-historical conditions, the outcome is, nonetheless, by no means certain.
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