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Christian Zionism and English nation...

Crome, Andrew.

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Christian Zionism and English national identity, 1600-1850

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Christian Zionism and English national identity, 1600-1850/ by Andrew Crome.
作者:	Crome, Andrew.
出版者:	Cham :Springer International Publishing : : 2018.,
面頁冊數:	viii, 305 p. :ill., digital ;23 cm.
內容註:	Chapter 1: Introduction -- Chapter 2: "Shall they return to Jerusalem againe?": Jewish Restoration in Early Modern English Thought -- Chapter 3: "Honor them whom God Honoreth": The Whitehall Conference on Jewish Readmission, 1655 -- Chapter 4: "See with your own Eyes, and Believe your Bibles": The Jew Bill Controversy of 1753 -- Chapter 5: "Ignorance, Infatuation, and, perhaps, Insanity!": Jewish Restoration and National Crisis, 1793-1795 -- Chapter 6: "Direct the Eyes of the Jews to England": The Jerusalem Bishopric Controversy, 1840-1841 -- Chapter 7: Conclusion.
Contained By:	Springer eBooks
標題:	Christian Zionism - History. - Great Britain -
標題:	Great Britain - Relations - Israel. -
電子資源:	http://dx.doi.org/10.1007/978-3-319-77194-6
ISBN:	9783319771946

Christian Zionism and English national identity, 1600-1850
Crome, Andrew.

Christian Zionism and English national identity, 1600-1850[electronic resource] /by Andrew Crome. - Cham :Springer International Publishing :2018. - viii, 305 p. :ill., digital ;23 cm. - Christianities in the trans-Atlantic world. - Christianities in the trans-Atlantic world..

Chapter 1: Introduction -- Chapter 2: "Shall they return to Jerusalem againe?": Jewish Restoration in Early Modern English Thought -- Chapter 3: "Honor them whom God Honoreth": The Whitehall Conference on Jewish Readmission, 1655 -- Chapter 4: "See with your own Eyes, and Believe your Bibles": The Jew Bill Controversy of 1753 -- Chapter 5: "Ignorance, Infatuation, and, perhaps, Insanity!": Jewish Restoration and National Crisis, 1793-1795 -- Chapter 6: "Direct the Eyes of the Jews to England": The Jerusalem Bishopric Controversy, 1840-1841 -- Chapter 7: Conclusion.

This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God's "elect nation", England was "chosen" to have a special, but inferior, relationship with the Jews. Believing that God "blessed those who bless" the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation's survival until Christ's return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and "the other". It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.

ISBN: 9783319771946

Standard No.: 10.1007/978-3-319-77194-6doiSubjects--Topical Terms:

3332392
Christian Zionism
--History.--Great BritainSubjects--Geographical Terms:

3332389
Great Britain
--Relations--Israel.

LC Class. No.: DS150.5 / .C745 2018

Dewey Class. No.: 320.54095694

Christian Zionism and English national identity, 1600-1850
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520 $a This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God's "elect nation", England was "chosen" to have a special, but inferior, relationship with the Jews. Believing that God "blessed those who bless" the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation's survival until Christ's return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and "the other". It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.
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