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The power of emotion in politics, ph...

Kassab, Hanna Samir.

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The power of emotion in politics, philosophy, and ideology

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The power of emotion in politics, philosophy, and ideology/ by Hanna Samir Kassab.
作者:	Kassab, Hanna Samir.
出版者:	New York :Palgrave Macmillan US : : 2016.,
面頁冊數:	xv, 219 p. :ill., digital ;24 cm.
Contained By:	Springer eBooks
標題:	Ideology. -
電子資源:	http://dx.doi.org/10.1007/978-1-137-59352-8
ISBN:	9781137593528

The power of emotion in politics, philosophy, and ideology
Kassab, Hanna Samir.

The power of emotion in politics, philosophy, and ideology[electronic resource] /by Hanna Samir Kassab. - New York :Palgrave Macmillan US :2016. - xv, 219 p. :ill., digital ;24 cm.

This book defines political ideology as a structural force that combines ideas, emotion, and people for the purpose of transforming political discourse. It advances a theoretical proposition concerning the creation of alternative modes of governance and proposes a general theory explains the reasons for the creation of political ideologies as an escape from perceived injustice. The theory also explains democracy's success and the failure of Communism and the Fascism. The purpose of any political ideology, whether Democracy, Fascism (and its varieties), or Communism, is to escape human suffering by combining ideas, emotion, and people in the production of fundamental societal change. Ideologies must possess these three variables to attain the necessary power to succeed as a political force. Power gives the ideology the structural ability to transform society, trapping the once free individual into the ideology.

ISBN: 9781137593528

Standard No.: 10.1007/978-1-137-59352-8doiSubjects--Topical Terms:

521772
Ideology.

LC Class. No.: B823.3 / .K36 2016

Dewey Class. No.: 320.5

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520 $a This book defines political ideology as a structural force that combines ideas, emotion, and people for the purpose of transforming political discourse. It advances a theoretical proposition concerning the creation of alternative modes of governance and proposes a general theory explains the reasons for the creation of political ideologies as an escape from perceived injustice. The theory also explains democracy's success and the failure of Communism and the Fascism. The purpose of any political ideology, whether Democracy, Fascism (and its varieties), or Communism, is to escape human suffering by combining ideas, emotion, and people in the production of fundamental societal change. Ideologies must possess these three variables to attain the necessary power to succeed as a political force. Power gives the ideology the structural ability to transform society, trapping the once free individual into the ideology.
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