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The truth as non-foundational accord...
~
Ziegler, Amelia.
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The truth as non-foundational according to Zen Buddhism.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
The truth as non-foundational according to Zen Buddhism./
作者:
Ziegler, Amelia.
面頁冊數:
60 p.
附註:
Advisers: Amy A. Oliver; Jin Y. Park.
Contained By:
Masters Abstracts International45-02.
標題:
Philosophy. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1439950
The truth as non-foundational according to Zen Buddhism.
Ziegler, Amelia.
The truth as non-foundational according to Zen Buddhism.
- 60 p.
Advisers: Amy A. Oliver; Jin Y. Park.
Thesis (M.A.)--The American University, 2006.
In this paper I will discuss the truth as non-foundational through the perspective of Zen Buddhism. Zen Buddhism in particular criticizes foundational truth as it interprets the doctrine of dependent co-arising, accepted as the Buddha's core teaching, in a radically non-dualistic way. In addressing the truth as non-foundational according to Zen Buddhist thought I will first introduce the doctrine of dependent co-arising and emptiness. I will then discuss the way in which the concept of emptiness lead to the split between the gradual and sudden schools of Zen Buddhism and I will focus on the function of encounter dialogue as it evolved from the legitimization of the sudden tradition. I will conclude this paper by addressing the non-teleological aspects of Zen and point out that the truth asserted as non-foundational maintains that what we take to be truth is a ceaseless creative process.Subjects--Topical Terms:
516511
Philosophy.
The truth as non-foundational according to Zen Buddhism.
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In this paper I will discuss the truth as non-foundational through the perspective of Zen Buddhism. Zen Buddhism in particular criticizes foundational truth as it interprets the doctrine of dependent co-arising, accepted as the Buddha's core teaching, in a radically non-dualistic way. In addressing the truth as non-foundational according to Zen Buddhist thought I will first introduce the doctrine of dependent co-arising and emptiness. I will then discuss the way in which the concept of emptiness lead to the split between the gradual and sudden schools of Zen Buddhism and I will focus on the function of encounter dialogue as it evolved from the legitimization of the sudden tradition. I will conclude this paper by addressing the non-teleological aspects of Zen and point out that the truth asserted as non-foundational maintains that what we take to be truth is a ceaseless creative process.
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