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Svatantrya: The idea of freedom in t...
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Bartell, Eric.
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Svatantrya: The idea of freedom in the Pratyabhijna thought of Abhinavagupta.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Svatantrya: The idea of freedom in the Pratyabhijna thought of Abhinavagupta./
作者:
Bartell, Eric.
面頁冊數:
78 p.
附註:
Adviser: Loriliai Biernacki.
Contained By:
Masters Abstracts International45-02.
標題:
Religion, Philosophy of. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1439447
ISBN:
9780542969997
Svatantrya: The idea of freedom in the Pratyabhijna thought of Abhinavagupta.
Bartell, Eric.
Svatantrya: The idea of freedom in the Pratyabhijna thought of Abhinavagupta.
- 78 p.
Adviser: Loriliai Biernacki.
Thesis (M.A.)--University of Colorado at Boulder, 2006.
Chapter one explains fundamental concepts of Abhinavagupta's thought, while giving an outline of Abhinavagupta's Pratyabhijna system. Chapter two provides a connection between Abhinava's understanding of freedom and that of Samkhya and Vedanta. Chapter three shows how Abhinava's understanding of freedom differentiates from the other systems. It is in the connection and acceptance of the ultimate validity of action, or agency, that the main difference arises. I attempt to show that in this connection to action, Abhinava's idea of freedom, or svatantrya , is also connected to knowledge. Furthermore, it is because of svatantrya that Abhinava is able to explain how Siva is able to create the world, and become the limited human being, all while not breaking up the fundamental non-dualism of the system.
ISBN: 9780542969997Subjects--Topical Terms:
1017774
Religion, Philosophy of.
Svatantrya: The idea of freedom in the Pratyabhijna thought of Abhinavagupta.
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Chapter one explains fundamental concepts of Abhinavagupta's thought, while giving an outline of Abhinavagupta's Pratyabhijna system. Chapter two provides a connection between Abhinava's understanding of freedom and that of Samkhya and Vedanta. Chapter three shows how Abhinava's understanding of freedom differentiates from the other systems. It is in the connection and acceptance of the ultimate validity of action, or agency, that the main difference arises. I attempt to show that in this connection to action, Abhinava's idea of freedom, or svatantrya , is also connected to knowledge. Furthermore, it is because of svatantrya that Abhinava is able to explain how Siva is able to create the world, and become the limited human being, all while not breaking up the fundamental non-dualism of the system.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1439447
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