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God as father and mother in the inte...
~
Dille, Sarah J.
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God as father and mother in the interplay of Deutero-Isaiah's metaphors.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
God as father and mother in the interplay of Deutero-Isaiah's metaphors./
Author:
Dille, Sarah J.
Description:
280 p.
Notes:
Adviser: Martin J. Buss.
Contained By:
Dissertation Abstracts International60-08A.
Subject:
Language, Linguistics. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9941807
ISBN:
9780599433496
God as father and mother in the interplay of Deutero-Isaiah's metaphors.
Dille, Sarah J.
God as father and mother in the interplay of Deutero-Isaiah's metaphors.
- 280 p.
Adviser: Martin J. Buss.
Thesis (Ph.D.)--Emory University, 1999.
In Isa 49:13--26, the image of Zion as a mother bereaved of her children elicits the image of God as a nursing mother (who does not forget her children). Zion's forgetting contrasts with YHWH's remembrance.
ISBN: 9780599433496Subjects--Topical Terms:
1018079
Language, Linguistics.
God as father and mother in the interplay of Deutero-Isaiah's metaphors.
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God as father and mother in the interplay of Deutero-Isaiah's metaphors.
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280 p.
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Adviser: Martin J. Buss.
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Source: Dissertation Abstracts International, Volume: 60-08, Section: A, page: 2974.
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Thesis (Ph.D.)--Emory University, 1999.
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In Isa 49:13--26, the image of Zion as a mother bereaved of her children elicits the image of God as a nursing mother (who does not forget her children). Zion's forgetting contrasts with YHWH's remembrance.
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In Isa 50:1--3, the image of God as a father is elicited from the interaction of the images of God as a husband and Zion as a mother. YHWH is the husband of Zion whose children have been sold.
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Among Deutero-Isaiah's many metaphors for God are "father" and "mother." Five pericopes clearly use one or both of these images. The parent imagery appears alongside, and interacts with, other metaphors for God. Thus, the implications of the images of father and mother vary greatly within DI depending on the literary context. It is then clear that neither "father" nor "mother" constitutes a metaphor with a single meaning.
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George Lakoff and Mark Johnson's concept of "metaphoric coherence" is useful for explaining the interactions of diverse metaphors (Metaphors We Live By, 1980). "Coherence" refers to the overlap of metaphors which are not "consistent." Two inconsistent metaphors interact "coherently" by virtue of their shared entailments. Useful for understanding these is Max Black's concept of "commonplaces." This refers to the network of associations a metaphor evokes. "Associated commonplaces" are the beliefs about something generally held to be true in a given culture. Interacting metaphors highlight shared commonplaces.
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Specifically, in Isa 42:8--17, the image of God as a woman in labor interacts with that of the Divine Warrior. Areas of overlap include "crying out," anguish, courage, danger, inevitability, the hope of deliverance from death, life, and the literary convention of one facing a siege reacting "like a woman in labor."
520
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In Isa 43:1--7, God as a father interacts with God as the redeeming kinsman who redeems his kin from slavery. This interaction highlights honor, identity, deliverance, protection, and the exodus tradition. In Isa 45:9--13, the imagery of the begetting father and the laboring woman interact with the image of the artisan shaping the clay. The dominant area of coherence is the concept of creator. YHWH creates Israel's future redemption.
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School code: 0665.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9941807
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