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Silla immigrants and the early Shoto...

Como, Michael Ilio.

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Silla immigrants and the early Shotoku cult: Ritual and the poetics of power in early Yamato.

Record Type:	Language materials, printed : Monograph/item
Title/Author:	Silla immigrants and the early Shotoku cult: Ritual and the poetics of power in early Yamato./
Author:	Como, Michael Ilio.
Description:	288 p.
Notes:	Adviser: Carl Bielefeldt.
Contained By:	Dissertation Abstracts International61-09A.
Subject:	History, Asia, Australia and Oceania. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9986449
ISBN:	9780599927629

Silla immigrants and the early Shotoku cult: Ritual and the poetics of power in early Yamato.
Como, Michael Ilio.

Silla immigrants and the early Shotoku cult: Ritual and the poetics of power in early Yamato. - 288 p.

Adviser: Carl Bielefeldt.

Thesis (Ph.D.)--Stanford University, 2000.

This dissertation explores the role of immigrant kinship groups from the Korean kingdom of Silla in the formation of the early cult of Prince Shotoku (573?--622).Throughout the dissertation the emergence of the cult of Shotoku is discussed in terms of several of the most important religious developments of the Asuka and Nara periods. Chapter one treats the introduction and expansion of the Buddhist tradition in Yamato through an investigation of the construction and uses of the founding legend of Japanese Buddhism. Chapter two treats the development of new conceptions of the afterlife during the period through an analysis of the role of Silla immigrants associated with the early Shotoku cult in the formation of the conceptions of tenjugoku and tokoyo. Chapter three focuses on the role of these same kinship groups in the rapid development of Imperial ritual and the cults of such major Imperial ancestors as Ojin and Jingu. Chapter four examines the role of these kinship groups in the emergence of the conception of the Sage Ruler, or hijiri no kimi. Chapter five discusses the development of chimata rites of purification and resurrection in the context of an analysis of the legend of Shotoku's encounter with a beggar on the road to Kataoka. Chapter six treats the development of the Shotoku cult in the period following the completion of the Nihon shoki. Special attention is given to the reconstruction of Horyuji and the role of monks such as Doji, Ganjin and Saicho in promoting the legend that Shotoku was the reincarnation of the Chinese T'ien-t'ai Patriarch Hui-ssu.

ISBN: 9780599927629Subjects--Topical Terms:

626624
History, Asia, Australia and Oceania.

Silla immigrants and the early Shotoku cult: Ritual and the poetics of power in early Yamato.
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100 1 $a Como, Michael Ilio. $3 1281444
245 1 0 $a Silla immigrants and the early Shotoku cult: Ritual and the poetics of power in early Yamato.
300 $a 288 p.
500 $a Adviser: Carl Bielefeldt.
500 $a Source: Dissertation Abstracts International, Volume: 61-09, Section: A, page: 3616.
502 $a Thesis (Ph.D.)--Stanford University, 2000.
520 $a This dissertation explores the role of immigrant kinship groups from the Korean kingdom of Silla in the formation of the early cult of Prince Shotoku (573?--622).Throughout the dissertation the emergence of the cult of Shotoku is discussed in terms of several of the most important religious developments of the Asuka and Nara periods. Chapter one treats the introduction and expansion of the Buddhist tradition in Yamato through an investigation of the construction and uses of the founding legend of Japanese Buddhism. Chapter two treats the development of new conceptions of the afterlife during the period through an analysis of the role of Silla immigrants associated with the early Shotoku cult in the formation of the conceptions of tenjugoku and tokoyo. Chapter three focuses on the role of these same kinship groups in the rapid development of Imperial ritual and the cults of such major Imperial ancestors as Ojin and Jingu. Chapter four examines the role of these kinship groups in the emergence of the conception of the Sage Ruler, or hijiri no kimi. Chapter five discusses the development of chimata rites of purification and resurrection in the context of an analysis of the legend of Shotoku's encounter with a beggar on the road to Kataoka. Chapter six treats the development of the Shotoku cult in the period following the completion of the Nihon shoki. Special attention is given to the reconstruction of Horyuji and the role of monks such as Doji, Ganjin and Saicho in promoting the legend that Shotoku was the reincarnation of the Chinese T'ien-t'ai Patriarch Hui-ssu.
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