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Relational metaphors and divine omni...

Ham, T. C.

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Relational metaphors and divine omniscience in the Hebrew Bible.

Record Type:	Language materials, printed : Monograph/item
Title/Author:	Relational metaphors and divine omniscience in the Hebrew Bible./
Author:	Ham, T. C.
Description:	334 p.
Notes:	Adviser: Robert B. Chisholm, Jr.
Contained By:	Dissertation Abstracts International68-03A.
Subject:	Religion, Biblical Studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3255588

Relational metaphors and divine omniscience in the Hebrew Bible.
Ham, T. C.

Relational metaphors and divine omniscience in the Hebrew Bible. - 334 p.

Adviser: Robert B. Chisholm, Jr.

Thesis (Ph.D.)--Dallas Theological Seminary, 2007.

Because the controversy over open theism finds itself within evangelicalism, theologians have turned to the Bible. Although the situation seems to be improving, there is a noticeable paucity of careful exegesis. The main contribution of this dissertation is to offer exegetical evaluations of representative passages that are frequently cited in the debate. This study comprises three sections. First, chapter one discusses hermeneutical and methodological issues. Second, chapter two provides the theological context for the dissertation. Third, chapters three through six comprise exegesis of selected passages in which omniscience is explicitly ascribed to God (ch. 3), God changes his mind (ch. 4), God expresses emotions such as regret, surprise or frustration (ch. 5), and God says "maybe" (ch. 6). The exegetical analysis attempts to demonstrate that the Hebrew conceptualization of Yahweh is one of a truly relational God. However, such dynamic relationality does not demand the denial of the traditional doctrine of divine omniscience.Subjects--Topical Terms:

1020189
Religion, Biblical Studies.

Relational metaphors and divine omniscience in the Hebrew Bible.
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035 $a (UMI)AAI3255588
035 $a AAI3255588
040 $a UMI $c UMI
100 1 $a Ham, T. C. $3 1277439
245 1 0 $a Relational metaphors and divine omniscience in the Hebrew Bible.
300 $a 334 p.
500 $a Adviser: Robert B. Chisholm, Jr.
500 $a Source: Dissertation Abstracts International, Volume: 68-03, Section: A, page: 1027.
502 $a Thesis (Ph.D.)--Dallas Theological Seminary, 2007.
520 $a Because the controversy over open theism finds itself within evangelicalism, theologians have turned to the Bible. Although the situation seems to be improving, there is a noticeable paucity of careful exegesis. The main contribution of this dissertation is to offer exegetical evaluations of representative passages that are frequently cited in the debate. This study comprises three sections. First, chapter one discusses hermeneutical and methodological issues. Second, chapter two provides the theological context for the dissertation. Third, chapters three through six comprise exegesis of selected passages in which omniscience is explicitly ascribed to God (ch. 3), God changes his mind (ch. 4), God expresses emotions such as regret, surprise or frustration (ch. 5), and God says "maybe" (ch. 6). The exegetical analysis attempts to demonstrate that the Hebrew conceptualization of Yahweh is one of a truly relational God. However, such dynamic relationality does not demand the denial of the traditional doctrine of divine omniscience.
590 $a School code: 0341.
650 4 $a Religion, Biblical Studies. $3 1020189
650 4 $a Theology. $3 516533
690 $a 0321
690 $a 0469
710 2 $a Dallas Theological Seminary. $3 953370
773 0 $t Dissertation Abstracts International $g 68-03A.
790 $a 0341
790 1 0 $a Chisholm, Robert B., Jr., $e advisor
791 $a Ph.D.
792 $a 2007
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3255588