東華大學圖書館 |

Language: English

Help

回圖書館首頁

手機版館藏查詢

Back

Switch To: Labeled | MARC Mode | ISBD

Taoist impact on Hua-yen Buddhism: A...

Suh, Jung-hyung.

Linked to FindBook

Google Book

Amazon

博客來

Taoist impact on Hua-yen Buddhism: A study of the formation of Hua-yen worldview.

Record Type:	Language materials, printed : Monograph/item
Title/Author:	Taoist impact on Hua-yen Buddhism: A study of the formation of Hua-yen worldview./
Author:	Suh, Jung-hyung.
Description:	323 p.
Notes:	Source: Dissertation Abstracts International, Volume: 58-10, Section: A, page: 3963.
Contained By:	Dissertation Abstracts International58-10A.
Subject:	Religion, History of. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9734390
ISBN:	9780591646207

Taoist impact on Hua-yen Buddhism: A study of the formation of Hua-yen worldview.
Suh, Jung-hyung.

Taoist impact on Hua-yen Buddhism: A study of the formation of Hua-yen worldview. - 323 p.

Source: Dissertation Abstracts International, Volume: 58-10, Section: A, page: 3963.

Thesis (Ph.D.)--The University of Wisconsin - Madison, 1997.

The ultimate purpose of this study is to place the position that Chinese Hua-yen Buddhism assumes in the history of the Mahayana Buddhist thought. Hua-yen typically shows a bilateral aspect of a cultural phenomenon; it is often acclaimed as being a culmination of Chinese Buddhism on one hand, and is also criticized for its secession from original teaching of the historical Buddha on the other. Given the Buddhist terminology, a cause (hetu), which is Buddhism taught by the Buddha, Sakyamuni, through interaction with conditions (pratyaya), which are the cultural settings of India and China, gave birth to an effect (phala), which is Hua-yen.

ISBN: 9780591646207Subjects--Topical Terms:

1017471
Religion, History of.

Taoist impact on Hua-yen Buddhism: A study of the formation of Hua-yen worldview.
LDR:03205nam 2200313 a 45 001 949752
005 20110525
008 110525s1997 ||||||||||||||||| ||eng d
020 $a 9780591646207
035 $a (UMI)AAI9734390
035 $a AAI9734390
040 $a UMI $c UMI
100 1 $a Suh, Jung-hyung. $3 1273146
245 1 0 $a Taoist impact on Hua-yen Buddhism: A study of the formation of Hua-yen worldview.
300 $a 323 p.
500 $a Source: Dissertation Abstracts International, Volume: 58-10, Section: A, page: 3963.
500 $a Supervisor: Minoru Kiyota.
502 $a Thesis (Ph.D.)--The University of Wisconsin - Madison, 1997.
520 $a The ultimate purpose of this study is to place the position that Chinese Hua-yen Buddhism assumes in the history of the Mahayana Buddhist thought. Hua-yen typically shows a bilateral aspect of a cultural phenomenon; it is often acclaimed as being a culmination of Chinese Buddhism on one hand, and is also criticized for its secession from original teaching of the historical Buddha on the other. Given the Buddhist terminology, a cause (hetu), which is Buddhism taught by the Buddha, Sakyamuni, through interaction with conditions (pratyaya), which are the cultural settings of India and China, gave birth to an effect (phala), which is Hua-yen.
520 $a India is the cradle of Buddhism and produced the Avatamsaka-Sutra (Hua-yen ching), while China provided Buddhism with the exuberant Classics, one of which is Taoism, handed down from pre-Han dynasties. If either one of these factors is ignored, the peculiarities of Hua-yen thought would not expose themselves to us. The author, therefore, bearing in mind the Indian Buddhist traditions, such as the doctrines reserved in the Agama, Madhyamika and the Yogacara scriptures, mainly focuses on the Taoist impact on the Hua-yen philosophy.
520 $a Of Taoist philosophical branches or sectarian movements, Neo-Taoism founded by Wang Pi and Kuo Hsiang exerted critical influences on Chinese thinkers to come, irrespective of their fields of philosophy: first, through so-called Ch'ing-t'an (the Pure Discourse) movement, which dominated the intellectual environment of mediaeval China for nearly 400 years in the Wei-Chin Nan-Pei dynasties (A.D. 214-589), Neo-Taoism centered a social circle where three major Chinese thoughts, Taoism, Confucianism and Buddhism, interacted under relatively free circumstances; second, through Hsuan-hsueh (the Profound Learning) consisting of one Confucianist and two Taoist Classics, it established and completed Chinese metaphysics which served the backbone of Chinese philosophical thought.
520 $a This is the cultural milieu that Hua-yen sprouted, grew, and bore fruit. More specifically, the paradigm of Hua-yen doctrine embodied in Li-shih (Noumenon and Phenomena), t'i-yung (Substance and Function), etc. were imported from the Taoist worldview and penetrated the fabric of Hua-yen ontology.
590 $a School code: 0262.
650 4 $a Religion, History of. $3 1017471
650 4 $a Religion, Philosophy of. $3 1017774
690 $a 0320
690 $a 0322
710 2 $a The University of Wisconsin - Madison. $3 626640
773 0 $t Dissertation Abstracts International $g 58-10A.
790 $a 0262
790 1 0 $a Kiyota, Minoru, $e advisor
791 $a Ph.D.
792 $a 1997
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9734390