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Religious policy in the Russian bord...
~
Friesen, Aileen.
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Religious policy in the Russian borderlands: The 1860s Mennonite schism.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Religious policy in the Russian borderlands: The 1860s Mennonite schism./
Author:
Friesen, Aileen.
Description:
113 p.
Notes:
Source: Masters Abstracts International, Volume: 46-03, page: 1302.
Contained By:
Masters Abstracts International46-03.
Subject:
History, Russian and Soviet. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=MR33125
ISBN:
9780494331255
Religious policy in the Russian borderlands: The 1860s Mennonite schism.
Friesen, Aileen.
Religious policy in the Russian borderlands: The 1860s Mennonite schism.
- 113 p.
Source: Masters Abstracts International, Volume: 46-03, page: 1302.
Thesis (M.A.)--University of Alberta (Canada), 2007.
The Mennonite Brethren schism of the 1860s was a defining moment for the Mennonite community in Russia. Nearly 150 years after the event, this break in the church still exists and continues to shape Mennonite identity and to provoke theological debate between the separate parties. Traditionally, Mennonite historiography has emphasized the relevance of the schism to the development of Mennonite religious, social and cultural life. Yet, the significance of the schism extends beyond a localized, Mennonite interpretation. As subjects of the Russian empire, Mennonites lived within a vast multi-confessional territory governed by an autocrat and an increasingly convoluted bureaucracy. Throughout the nineteenth century Russia experienced rapid economic and social changes brought on by government initiated which weakened boundaries between social and religious groups. Minorities in the empire, such as the Mennonites, were not only affected by these changes, they also participated in shaping this emerging context. The 1860s schism illustrates how an ostensibly internal disagreement challenged religious and social boundaries between Mennonites and their neighbours and exposed conflicting views among Mennonite leaders and government officials over how to resolve these tensions. Divisions between Mennonites over an acceptable solution to the crisis, along with completing approaches by various governmental bodies impeded its resolution. In particular, the difficulty of the Russian government in addressing the problems that arose in the aftermath of the Mennonite schism in a meaningful way confirms the inadequacies of its policy of religious toleration for governing its religious minorities groups.
ISBN: 9780494331255Subjects--Topical Terms:
1032239
History, Russian and Soviet.
Religious policy in the Russian borderlands: The 1860s Mennonite schism.
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The Mennonite Brethren schism of the 1860s was a defining moment for the Mennonite community in Russia. Nearly 150 years after the event, this break in the church still exists and continues to shape Mennonite identity and to provoke theological debate between the separate parties. Traditionally, Mennonite historiography has emphasized the relevance of the schism to the development of Mennonite religious, social and cultural life. Yet, the significance of the schism extends beyond a localized, Mennonite interpretation. As subjects of the Russian empire, Mennonites lived within a vast multi-confessional territory governed by an autocrat and an increasingly convoluted bureaucracy. Throughout the nineteenth century Russia experienced rapid economic and social changes brought on by government initiated which weakened boundaries between social and religious groups. Minorities in the empire, such as the Mennonites, were not only affected by these changes, they also participated in shaping this emerging context. The 1860s schism illustrates how an ostensibly internal disagreement challenged religious and social boundaries between Mennonites and their neighbours and exposed conflicting views among Mennonite leaders and government officials over how to resolve these tensions. Divisions between Mennonites over an acceptable solution to the crisis, along with completing approaches by various governmental bodies impeded its resolution. In particular, the difficulty of the Russian government in addressing the problems that arose in the aftermath of the Mennonite schism in a meaningful way confirms the inadequacies of its policy of religious toleration for governing its religious minorities groups.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=MR33125
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