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The methodology of Confucius' philos...
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Hu, Xin.
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The methodology of Confucius' philosophy in "The Analects".
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
The methodology of Confucius' philosophy in "The Analects"./
作者:
Hu, Xin.
面頁冊數:
321 p.
附註:
Adviser: Yi Wu.
Contained By:
Dissertation Abstracts International63-10A.
標題:
Philosophy. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3068739
ISBN:
049388372X
The methodology of Confucius' philosophy in "The Analects".
Hu, Xin.
The methodology of Confucius' philosophy in "The Analects".
- 321 p.
Adviser: Yi Wu.
Thesis (Ph.D.)--California Institute of Integral Studies, 2002.
This paper is the most specific and systematic inquiry attempted thus far of the methodology of classical Confucianism canonized in <italic>The Analects</italic>. That work serves as one of the primary sources for Chinese philosophy characteristic of concrete rationalism, organic naturalism, intrinsic humanism, and morally-oriented pragmatism. With a strong emphasis on the holistic integrity and unity of the human person, who serves as a vehicle for fulfilling the ultimate value in the world, Confucius' work is inherently framed within a philosophical system based on an implicit methodology. Confucius' ontologically-oriented ethics are expressed in his concept of <italic>ren</italic> (humaneness/humanity/benevolence), cosmology in the notions of <italic>dao</italic> (way), <italic>taiji</italic> (the supreme ultimate) and <italic>tian</italic> (heaven), his epistemology in the concepts of <italic>zhi</italic> (realizing), <italic>xue</italic> (learning), <italic>si</italic> (thinking), his aesthetics in <italic>he</italic> (harmony), and his logic in <italic>zhengming</italic> (rectification of name). The whole system of Confucius' philosophy is manifested in his conceptualization of <italic>junzi</italic> (the gentleperson), who serves as the medium between heaven and the human community. Underlying Confucius' philosophy in <italic> The Analects</italic> is his methodology, whose core principle is the concept of <bolditalic>li</bolditalic> (rituals/propriety) and its equivalent <italic> zhongyong</italic> (the constant mean/middle way) in <italic>The Doctrine of the Mean</italic> that signifies the essence of the universe. Confucius' methodology comes mainly from his holistic viewpoint of the world and his well-balanced (<italic>junzi</italic> or gentleperson's) personality.
ISBN: 049388372XSubjects--Topical Terms:
516511
Philosophy.
The methodology of Confucius' philosophy in "The Analects".
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This paper is the most specific and systematic inquiry attempted thus far of the methodology of classical Confucianism canonized in <italic>The Analects</italic>. That work serves as one of the primary sources for Chinese philosophy characteristic of concrete rationalism, organic naturalism, intrinsic humanism, and morally-oriented pragmatism. With a strong emphasis on the holistic integrity and unity of the human person, who serves as a vehicle for fulfilling the ultimate value in the world, Confucius' work is inherently framed within a philosophical system based on an implicit methodology. Confucius' ontologically-oriented ethics are expressed in his concept of <italic>ren</italic> (humaneness/humanity/benevolence), cosmology in the notions of <italic>dao</italic> (way), <italic>taiji</italic> (the supreme ultimate) and <italic>tian</italic> (heaven), his epistemology in the concepts of <italic>zhi</italic> (realizing), <italic>xue</italic> (learning), <italic>si</italic> (thinking), his aesthetics in <italic>he</italic> (harmony), and his logic in <italic>zhengming</italic> (rectification of name). The whole system of Confucius' philosophy is manifested in his conceptualization of <italic>junzi</italic> (the gentleperson), who serves as the medium between heaven and the human community. Underlying Confucius' philosophy in <italic> The Analects</italic> is his methodology, whose core principle is the concept of <bolditalic>li</bolditalic> (rituals/propriety) and its equivalent <italic> zhongyong</italic> (the constant mean/middle way) in <italic>The Doctrine of the Mean</italic> that signifies the essence of the universe. Confucius' methodology comes mainly from his holistic viewpoint of the world and his well-balanced (<italic>junzi</italic> or gentleperson's) personality.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3068739
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