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The world of becoming: A Deleuzian e...
~
Tu, Chung-min.
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The world of becoming: A Deleuzian explication of the Middle Way in Chinese Confucianism, Buddhism, and Taoism.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
The world of becoming: A Deleuzian explication of the Middle Way in Chinese Confucianism, Buddhism, and Taoism./
Author:
Tu, Chung-min.
Description:
423 p.
Notes:
Director: Ronald Bogue.
Contained By:
Dissertation Abstracts International58-06A.
Subject:
Philosophy. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9735572
ISBN:
0591452820
The world of becoming: A Deleuzian explication of the Middle Way in Chinese Confucianism, Buddhism, and Taoism.
Tu, Chung-min.
The world of becoming: A Deleuzian explication of the Middle Way in Chinese Confucianism, Buddhism, and Taoism.
- 423 p.
Director: Ronald Bogue.
Thesis (Ph.D.)--University of Georgia, 1997.
This dissertation is written under two presuppositions: First, there is a single vision that grounds all three philosophical schools of Chinese thought: the Middle Way. Second, this mystical vision in Chinese philosophy deeply echoes the concept of the Middle in Deleuzian philosophy and thus, can be explicated through a comparison of these two systems. The two Chinese characters signifying the concept of the Middle Way are Zhong Dao. "Zhong" can be translated into English as "Middle," "Between," "Inside," or "Centrality" whereas "Dao" as "Path," "Way," "Course," or "Process." In comparison with Deleuzian concepts such as the Body Without Organs, Desiring Machines, the Fold, etc., the variation of meanings implied in the concept of the Middle Way in Chinese philosophy will be explained in terms of concepts such as Tian (Heaven) in Confucianism, Tao (The Way) in Taoism, and Kong (Devoidness) in Buddhism.
ISBN: 0591452820Subjects--Topical Terms:
516511
Philosophy.
The world of becoming: A Deleuzian explication of the Middle Way in Chinese Confucianism, Buddhism, and Taoism.
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423 p.
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Director: Ronald Bogue.
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Source: Dissertation Abstracts International, Volume: 58-06, Section: A, page: 2248.
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Thesis (Ph.D.)--University of Georgia, 1997.
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This dissertation is written under two presuppositions: First, there is a single vision that grounds all three philosophical schools of Chinese thought: the Middle Way. Second, this mystical vision in Chinese philosophy deeply echoes the concept of the Middle in Deleuzian philosophy and thus, can be explicated through a comparison of these two systems. The two Chinese characters signifying the concept of the Middle Way are Zhong Dao. "Zhong" can be translated into English as "Middle," "Between," "Inside," or "Centrality" whereas "Dao" as "Path," "Way," "Course," or "Process." In comparison with Deleuzian concepts such as the Body Without Organs, Desiring Machines, the Fold, etc., the variation of meanings implied in the concept of the Middle Way in Chinese philosophy will be explained in terms of concepts such as Tian (Heaven) in Confucianism, Tao (The Way) in Taoism, and Kong (Devoidness) in Buddhism.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9735572
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