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Adoption in Christ.
~
Garner, David Bruce.
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Adoption in Christ.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Adoption in Christ./
作者:
Garner, David Bruce.
面頁冊數:
311 p.
附註:
Adviser: Richard B. Gaffin, Jr.
Contained By:
Dissertation Abstracts International63-03A.
標題:
Religion, Biblical Studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3045851
ISBN:
0493597441
Adoption in Christ.
Garner, David Bruce.
Adoption in Christ.
- 311 p.
Adviser: Richard B. Gaffin, Jr.
Thesis (Ph.D.)--Westminster Theological Seminary, 2002.
Neglected frequently in the history of Reformed theology, the theological concept of adoption (<math> <f> <g>u</g><g>i</g><sup><hsp sp="-0.167"><hsp sp="-0.167">`</sup> o<g>q</g><g>e</g><g>s</g><a><ac><g>i</g></ac><ac>&d12;</ac></a> <g>a</g></f> </math>) vividly depicts the familial character of the gospel. While used only five times in his writing, <math> <f> <g>u</g><g>i</g><sup><hsp sp="-0.167"><hsp sp="-0.167">`</sup> o<g>q</g><g>e</g><g>s</g><a><ac><g>i</g></ac><ac>&d12;</ac></a> <g>a</g></f> </math> embraces substantial theological content for the Apostle Paul. Though many emphasize sociological, etymological, and legal strains in <math> <f> <g>u</g><g>i</g><sup><hsp sp="-0.167"><hsp sp="-0.167">`</sup> o<g>q</g><g>e</g><g>s</g><a><ac><g>i</g></ac><ac>&d12;</ac></a> <g>a</g></f> </math>, the biblico-theological focus of the New Testament leads us to conclude that <math> <f> <g>u</g><g>i</g><sup><hsp sp="-0.167"><hsp sp="-0.167">`</sup> o<g>q</g><g>e</g><g>s</g><a><ac><g>i</g></ac><ac>&d12;</ac></a> <g>a</g></f> </math> is primarily a theological, or more precisely, an <italic> eschatological</italic> concept in New Testament biblical theology.
ISBN: 0493597441Subjects--Topical Terms:
1020189
Religion, Biblical Studies.
Adoption in Christ.
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Neglected frequently in the history of Reformed theology, the theological concept of adoption (<math> <f> <g>u</g><g>i</g><sup><hsp sp="-0.167"><hsp sp="-0.167">`</sup> o<g>q</g><g>e</g><g>s</g><a><ac><g>i</g></ac><ac>&d12;</ac></a> <g>a</g></f> </math>) vividly depicts the familial character of the gospel. While used only five times in his writing, <math> <f> <g>u</g><g>i</g><sup><hsp sp="-0.167"><hsp sp="-0.167">`</sup> o<g>q</g><g>e</g><g>s</g><a><ac><g>i</g></ac><ac>&d12;</ac></a> <g>a</g></f> </math> embraces substantial theological content for the Apostle Paul. Though many emphasize sociological, etymological, and legal strains in <math> <f> <g>u</g><g>i</g><sup><hsp sp="-0.167"><hsp sp="-0.167">`</sup> o<g>q</g><g>e</g><g>s</g><a><ac><g>i</g></ac><ac>&d12;</ac></a> <g>a</g></f> </math>, the biblico-theological focus of the New Testament leads us to conclude that <math> <f> <g>u</g><g>i</g><sup><hsp sp="-0.167"><hsp sp="-0.167">`</sup> o<g>q</g><g>e</g><g>s</g><a><ac><g>i</g></ac><ac>&d12;</ac></a> <g>a</g></f> </math> is primarily a theological, or more precisely, an <italic> eschatological</italic> concept in New Testament biblical theology.
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Proceeding with this eschatological priority exposes the renovative cast of adoption, taking a doctrine generally perceived as exclusively forensic in character, and unveiling its reconstitutive <italic>telos</italic>. This realized and unrealized renovative content, expressed explicitly in Rom 8:23, actually permeates the doctrine in each of its other occurrences (Eph 1:5; Rom 9:4; Gal 4:5; Rom 8:15). While many attempt to conflate the sonship metaphors of Paul and John, Johannine and Pauline sonship models actually differ substantially. Yet, the authors' underlying shared redemptive-historical commitments further attest to the eschatologically renovative cast of Pauline adoption.
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The implications of the biblico-theological investigation of adoption are applied to Reformed systematic theology. Specifically, the broader Pauline covenantal/creation-to-consummation construct solidifies the necessity for and reality of adoption's renovative cast. In fact, the reconstitutive <italic> telos</italic> of adoptive sonship actually fits squarely under the scope of the Pauline notion of Christ's sonship—in its pre-temporal, ontological precedence (archetype), its created replica (ectype), its covenantal anticipation (type), and its redemptive, messianic fulfillment (antitype). In addition to its forensic element, adoption in Christ the <italic>Son</italic> of God must be renovative, because Christ's adoption (Rom 1:3–4) was renovative. In his resurrection/adoption, the messianic Son attained an unprecedented constitution of sonship, accomplishing the <italic>telos</italic> of creation—now realized redemptively and eschatologically for those adopted sons in solidarity with him.
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This christological and eschatological perspective on adoption challenges any truncating explication of adoption in <italic>ordo salutis</italic> categories, and begs for a more comprehensive scope for the doctrine. Specifically, as an overarching concept in Pauline theology the doctrine serves as the familial appositive for union with Christ.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3045851
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