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A Study of "Martial Arts" and "Educa...
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Liu, Ming-Yang,
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A Study of "Martial Arts" and "Education" in the North Hakka Township - Case of JinQiongLin Area (1775 ~ 1895) = = 「崇文尚武」北部客莊的研究 -以九芎林地區為例(1775~1895) /
Record Type:
Electronic resources : Monograph/item
Title/Author:
A Study of "Martial Arts" and "Education" in the North Hakka Township - Case of JinQiongLin Area (1775 ~ 1895) =/ Ming-Yang Liu.
Reminder of title:
「崇文尚武」北部客莊的研究 -以九芎林地區為例(1775~1895) /
Author:
Liu, Ming-Yang,
Description:
1 electronic resource (179 pages)
Notes:
Source: Masters Abstracts International, Volume: 86-05.
Contained By:
Masters Abstracts International86-05.
Subject:
Art education. -
Online resource:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=31726077
ISBN:
9798384487012
A Study of "Martial Arts" and "Education" in the North Hakka Township - Case of JinQiongLin Area (1775 ~ 1895) = = 「崇文尚武」北部客莊的研究 -以九芎林地區為例(1775~1895) /
Liu, Ming-Yang,
A Study of "Martial Arts" and "Education" in the North Hakka Township - Case of JinQiongLin Area (1775 ~ 1895) =
「崇文尚武」北部客莊的研究 -以九芎林地區為例(1775~1895) /Ming-Yang Liu. - 1 electronic resource (179 pages)
Source: Masters Abstracts International, Volume: 86-05.
In the history of Taiwan during the Qing Dynasty period, many Chinese families in Taiwan would gain fame by participating in the suppression of chaos or imperial examinations, which enabled the family to advance to a leadership position in the local area, have channels of communication with the government, and protect their own property and have a power to speak in the region. From the extension of the Qing Dynasty to the early days of Japanese rule in the JinQiongLin area, the main families such as the Liu, Chenghao (劉承豪) family, the Lin, Xiankun (林先坤) family, the Jiang, Shengzhi (姜勝智) and the Jiang, Xiuluan (姜秀鑾) family, the Liu, Chaozhen (劉朝珍) family and the Pan, Wenqi (潘文起) family (Taokas people)...etc. How to start from the establishment of self-defense organizations by private armed forces, to the formation of the social system of the Ken-Ai system (A defense organization with armed forces during the reclamation process) (墾隘制度), the division of labor plays a role, and the use of imperial examinations and donations to obtain and gain "Fame". At the same time, they used imperial examinations and donations to gain "Fame" to enhance the power of their own family, organize a complete defense system, and use local force to help the government quell chaos to and obtain the leading gentry status. That is, how to use both "Martial Arts" (武) and "Education" (學) to develop the ritual circle of "Fang-fan Faith (防番信仰) (God of defended the aboriginal attack)" and "Wen-chang Faith (God of Education) (文昌信仰)" represented by "Martial Arts" and "Education" in social relations, and establish regional mutual relations. From the current academic research, the research on important families in various regions during the Qing Dynasty is mainly based on the discussion of a single family. It is rare for several families in a region to develop at the same time. The tenants who become local tyrants or gentry face the problems of ineffective government functions, reclamation process and defense,.... etc. They compete and cooperate with each other to conduct integrated research.
Chinese
ISBN: 9798384487012Subjects--Topical Terms:
547650
Art education.
Subjects--Index Terms:
墾隘制度
A Study of "Martial Arts" and "Education" in the North Hakka Township - Case of JinQiongLin Area (1775 ~ 1895) = = 「崇文尚武」北部客莊的研究 -以九芎林地區為例(1775~1895) /
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In the history of Taiwan during the Qing Dynasty period, many Chinese families in Taiwan would gain fame by participating in the suppression of chaos or imperial examinations, which enabled the family to advance to a leadership position in the local area, have channels of communication with the government, and protect their own property and have a power to speak in the region. From the extension of the Qing Dynasty to the early days of Japanese rule in the JinQiongLin area, the main families such as the Liu, Chenghao (劉承豪) family, the Lin, Xiankun (林先坤) family, the Jiang, Shengzhi (姜勝智) and the Jiang, Xiuluan (姜秀鑾) family, the Liu, Chaozhen (劉朝珍) family and the Pan, Wenqi (潘文起) family (Taokas people)...etc. How to start from the establishment of self-defense organizations by private armed forces, to the formation of the social system of the Ken-Ai system (A defense organization with armed forces during the reclamation process) (墾隘制度), the division of labor plays a role, and the use of imperial examinations and donations to obtain and gain "Fame". At the same time, they used imperial examinations and donations to gain "Fame" to enhance the power of their own family, organize a complete defense system, and use local force to help the government quell chaos to and obtain the leading gentry status. That is, how to use both "Martial Arts" (武) and "Education" (學) to develop the ritual circle of "Fang-fan Faith (防番信仰) (God of defended the aboriginal attack)" and "Wen-chang Faith (God of Education) (文昌信仰)" represented by "Martial Arts" and "Education" in social relations, and establish regional mutual relations. From the current academic research, the research on important families in various regions during the Qing Dynasty is mainly based on the discussion of a single family. It is rare for several families in a region to develop at the same time. The tenants who become local tyrants or gentry face the problems of ineffective government functions, reclamation process and defense,.... etc. They compete and cooperate with each other to conduct integrated research.
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在清領時期的臺灣歷史裡,有許多臺灣漢人家族都會以參與平亂或科舉途徑取得功名,使該家族在地方上晉身領導地位,擁有與政府溝通的渠道,並藉以保護自身財產及提升區域的話語權。 九芎林地區自清領時期的拓墾到日治初期,各主要拓墾家族如劉承豪家族、林先坤家族、姜勝智與姜秀鑾家族、劉朝珍家族和潘文起家族(道卡斯族)等,如何由私人武力進墾建立自衛組織開始,到墾隘制度的社會制度形成,分工扮演角色,同時利用科舉和捐納取得「功名」,來提升自身家族的權力,組織完整的隘防制度,並透過地方武力協助政府平亂取得領導士紳地位,即如何「武」、「學」兩用,藉以「武」、「學」在社會關係所代表的「防番信仰」、「文昌信仰」祭祀圈發展,建立地區的相互關係。 從目前學術研究對清領時期各地重要家族的研究,都是以單一家族的探討為主,鮮少針對一個地區數個家族同時就拓墾成功前後,由佃戶晉身土豪或士紳所面對政府功能不彰、拓墾、隘防等問題,彼此互相競爭與合作,進行整合性研究。.
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https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=31726077
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