東華大學圖書館 |

Language: English

Help

回圖書館首頁

手機版館藏查詢

Back

Switch To: Labeled | MARC Mode | ISBD

Food, Rebels, and Social Agents: Rec...

Frazier, Nancy Piedad,

Linked to FindBook

Google Book

Amazon

博客來

Food, Rebels, and Social Agents: Reconstructing Social Identity from a Christological Imagination /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Food, Rebels, and Social Agents: Reconstructing Social Identity from a Christological Imagination // Nancy Piedad Frazier.
Author:	Frazier, Nancy Piedad,
Description:	1 electronic resource (234 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 86-11, Section: A.
Contained By:	Dissertations Abstracts International86-11A.
Subject:	Theology. -
Online resource:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=31932682
ISBN:	9798315761020

Food, Rebels, and Social Agents: Reconstructing Social Identity from a Christological Imagination /
Frazier, Nancy Piedad,

Food, Rebels, and Social Agents: Reconstructing Social Identity from a Christological Imagination /Nancy Piedad Frazier. - 1 electronic resource (234 pages)

Source: Dissertations Abstracts International, Volume: 86-11, Section: A.

The study provides a socio-historical survey of the significance of commensality for the construction of identity for the people of Israel through the first-century church. The thesis of this study is that, by exercising their freedom to share common meals with unbelievers, per 1 Cor 10:27, Corinthian believers would have participated in Jesus's tradition of symbolic inversion, subverting the social expectations connected to identity-constituting boundaries marked by first-century commensality. Understanding believers' participation in common meals with unbelievers as symbolic inversion has important social and theological implications. Just as symbols, dramatized in rituals, are understood to embody what is known about the world, the quality of the socio-emotional life it supports, and the way one should behave in it, Corinthian believers would have acted as social agents, embodying a new vision of life for themselves and their neighbors. It is precisely the symbolic turn that would have made the reconstruction of social identity and identity-constituting boundaries possible. As the expression of a Christological imagination, the symbolic turn would have imbued the ritual of commensality with new meaning, dramatizing the climax of the Christian story-the hope of divine self-giving love found in the promise of the cross and grounded in the resurrection of Jesus Christ.

English

ISBN: 9798315761020Subjects--Topical Terms:

516533
Theology.
Subjects--Index Terms:

Christology

Food, Rebels, and Social Agents: Reconstructing Social Identity from a Christological Imagination /
LDR:02897nmm a22004453i 4500 001 2437791
005 20251124055118.5
006 m o d
007 cr|nu||||||||
008 261011s2025 miu||||||m |||||||eng d
020 $a 9798315761020
035 $a (MiAaPQD)AAI31932682
035 $a AAI31932682
040 $a MiAaPQD $b eng $c MiAaPQD $e rda
100 1 $a Frazier, Nancy Piedad, $e author. $3 3828900
245 1 0 $a Food, Rebels, and Social Agents: Reconstructing Social Identity from a Christological Imagination / $c Nancy Piedad Frazier.
264 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2025
300 $a 1 electronic resource (234 pages)
336 $a text $b txt $2 rdacontent
337 $a computer $b c $2 rdamedia
338 $a online resource $b cr $2 rdacarrier
500 $a Source: Dissertations Abstracts International, Volume: 86-11, Section: A.
500 $a Advisors: Kreider, Glenn R.; Svigel, Michael J. Committee members: Fantin, Joseph D.
502 $b Ph.D. $c Dallas Theological Seminary $d 2025.
520 $a The study provides a socio-historical survey of the significance of commensality for the construction of identity for the people of Israel through the first-century church. The thesis of this study is that, by exercising their freedom to share common meals with unbelievers, per 1 Cor 10:27, Corinthian believers would have participated in Jesus's tradition of symbolic inversion, subverting the social expectations connected to identity-constituting boundaries marked by first-century commensality. Understanding believers' participation in common meals with unbelievers as symbolic inversion has important social and theological implications. Just as symbols, dramatized in rituals, are understood to embody what is known about the world, the quality of the socio-emotional life it supports, and the way one should behave in it, Corinthian believers would have acted as social agents, embodying a new vision of life for themselves and their neighbors. It is precisely the symbolic turn that would have made the reconstruction of social identity and identity-constituting boundaries possible. As the expression of a Christological imagination, the symbolic turn would have imbued the ritual of commensality with new meaning, dramatizing the climax of the Christian story-the hope of divine self-giving love found in the promise of the cross and grounded in the resurrection of Jesus Christ.
546 $a English
590 $a School code: 0341
650 4 $a Theology. $3 516533
650 4 $a Religion. $3 516493
650 4 $a Religious history. $3 2122824
653 $a Christology
653 $a Commensality
653 $a Idol food
653 $a Jesus Christ
653 $a Symbolic inversion
690 $a 0469
690 $a 0318
690 $a 0320
710 2 $a Dallas Theological Seminary. $b Theological Studies. $e degree granting institution. $3 3824869
720 1 $a Kreider, Glenn R. $e degree supervisor.
720 1 $a Svigel, Michael J. $e degree supervisor.
773 0 $t Dissertations Abstracts International $g 86-11A.
790 $a 0341
791 $a Ph.D.
792 $a 2025
856 4 0 $u https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=31932682