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Sacrifice as Praise, Justice, Redemp...

Kuenstle, Andrew J. P.,

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Sacrifice as Praise, Justice, Redemption and Eucharist: Christological, Ecclesial, and Eucharistic Dimensions in Augustine's Theology of Sacrifice /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Sacrifice as Praise, Justice, Redemption and Eucharist: Christological, Ecclesial, and Eucharistic Dimensions in Augustine's Theology of Sacrifice // Andrew J. P Kuenstle.
Author:	Kuenstle, Andrew J. P.,
Description:	1 electronic resource (280 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 86-11, Section: A.
Contained By:	Dissertations Abstracts International86-11A.
Subject:	Theology. -
Online resource:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=31848002
ISBN:	9798314831342

Sacrifice as Praise, Justice, Redemption and Eucharist: Christological, Ecclesial, and Eucharistic Dimensions in Augustine's Theology of Sacrifice /
Kuenstle, Andrew J. P.,

Sacrifice as Praise, Justice, Redemption and Eucharist: Christological, Ecclesial, and Eucharistic Dimensions in Augustine's Theology of Sacrifice /Andrew J. P Kuenstle. - 1 electronic resource (280 pages)

Source: Dissertations Abstracts International, Volume: 86-11, Section: A.

This dissertation presents Augustine's account of sacrifice as Christological, a Christology which is refracted in four key ways across sacrifice considered as praise, justice, atonement, and the Eucharist. I argue this claim in two ways: firstly, a careful examination of Augustine's account of sacrifice particularly in his four major works: Confessions, Enarrationes in Psalmos, De Civitate Dei, and De Trinitate, and secondly, a display of the Christological lens which undergirds his theology of sacrifice. In the Confessions, Augustine speaks of sacrifice as praise and contrasts the sacrifice of Christians-that of humility wherein one dies to self-to the pride of the Manicheans who refuse to "slay their own prideful boasts." This emphasis on a sacrifice of praise is likewise evident throughout Augustine's work Enarrationes in Psalmos. The final two works (De Civitate Dei and De Trinitate) capture two central features of sacrifice for Augustine, namely, justice and penance through Christ's Passion and death. Augustine's account of sacrifice reaches its culmination in De Civitate Dei, in which the various accounts of sacrifice coalesce in the Eucharist.I conclude my dissertation on Augustine's account of Eucharistic sacrifice, the source and summit of Christian life. I divide my examination of Augustine's account into three parts: the Eucharist as nourishment, the Eucharist as an ascent through humility, and the Eucharist as an ascent of justice. By receiving the Eucharist, Augustine holds, the faithful are transformed into Christ becoming one with Him in ecclesial unity. The Eucharist is thus that most perfect sacrifice, an act of true justice which allows one to participate in holy fellowship.

English

ISBN: 9798314831342Subjects--Topical Terms:

516533
Theology.
Subjects--Index Terms:

Atonement

Sacrifice as Praise, Justice, Redemption and Eucharist: Christological, Ecclesial, and Eucharistic Dimensions in Augustine's Theology of Sacrifice /
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520 $a This dissertation presents Augustine's account of sacrifice as Christological, a Christology which is refracted in four key ways across sacrifice considered as praise, justice, atonement, and the Eucharist. I argue this claim in two ways: firstly, a careful examination of Augustine's account of sacrifice particularly in his four major works: Confessions, Enarrationes in Psalmos, De Civitate Dei, and De Trinitate, and secondly, a display of the Christological lens which undergirds his theology of sacrifice. In the Confessions, Augustine speaks of sacrifice as praise and contrasts the sacrifice of Christians-that of humility wherein one dies to self-to the pride of the Manicheans who refuse to "slay their own prideful boasts." This emphasis on a sacrifice of praise is likewise evident throughout Augustine's work Enarrationes in Psalmos. The final two works (De Civitate Dei and De Trinitate) capture two central features of sacrifice for Augustine, namely, justice and penance through Christ's Passion and death. Augustine's account of sacrifice reaches its culmination in De Civitate Dei, in which the various accounts of sacrifice coalesce in the Eucharist.I conclude my dissertation on Augustine's account of Eucharistic sacrifice, the source and summit of Christian life. I divide my examination of Augustine's account into three parts: the Eucharist as nourishment, the Eucharist as an ascent through humility, and the Eucharist as an ascent of justice. By receiving the Eucharist, Augustine holds, the faithful are transformed into Christ becoming one with Him in ecclesial unity. The Eucharist is thus that most perfect sacrifice, an act of true justice which allows one to participate in holy fellowship.
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