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Endangered Species of the Physical C...
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Fabian, Thomas.
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Endangered Species of the Physical Cultural Landscape: Globalization, Nationalism, and Safeguarding Traditional Folk Games.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Endangered Species of the Physical Cultural Landscape: Globalization, Nationalism, and Safeguarding Traditional Folk Games./
作者:
Fabian, Thomas.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2021,
面頁冊數:
385 p.
附註:
Source: Dissertations Abstracts International, Volume: 84-03, Section: B.
Contained By:
Dissertations Abstracts International84-03B.
標題:
Politics. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29247995
ISBN:
9798845490063
Endangered Species of the Physical Cultural Landscape: Globalization, Nationalism, and Safeguarding Traditional Folk Games.
Fabian, Thomas.
Endangered Species of the Physical Cultural Landscape: Globalization, Nationalism, and Safeguarding Traditional Folk Games.
- Ann Arbor : ProQuest Dissertations & Theses, 2021 - 385 p.
Source: Dissertations Abstracts International, Volume: 84-03, Section: B.
Thesis (Ph.D.)--The University of Western Ontario (Canada), 2021.
Folk sports are the countertype of modern sports: invented traditions, bolstered by tangible ritual and intangible myth, played by the common folk in order to express a romantic ethnic identity. Like other cultural forms, traditional sports and games around the world are becoming marginalized in the face of modernization and globalization. In 2003, UNESCO ratified the Convention for the Safeguarding of the Intangible Cultural Heritage of Humanity in an attempt to counter such trends of cultural homogenization. As elements of intangible cultural heritage, folk sports now fall under the auspices of UNESCO safeguarding policies. As such, the objective of this study was to understand the reactions of UNESCO and national agencies to the folk sport revival movement and, conversely, to understand the effects of supranational safeguarding policies on the marginalization of folk sport.Through the lens of globalization theory, the primary research methodology employed was a comparative case study analysis of four UNESCO-safeguarded folk sports (Turkish oil wrestling, Brazilian capoeira, Kyrgyz kok boru, and Irish hurling). The selection of the case studies was based on geography, sport type, safeguarding mechanisms, type of nationalism, and marginality. Henning Eichberg's folk sport modernization outcomes of sportification, pedagogization, and folklorization figured prominently throughout the cases, along with two newly-proposed methods: retraditionalization and nationalization.Upon examination of the four case studies, it became clear that the nomination of local folk sports to the UNESCO Representative List was dictated by touristic and nationalistic motivations, rather than cultural safeguarding ones. Although it was not evident that UNESCO heritagization had a direct affect on the practice, status, and meaning of folk sports, there was an affect on the relationship between folk sport preservation and nation-building narratives: External nationalists vie for global recognition through 'UNESCO status'; folk sport (also termed ethnosport) remains a symbol of ethnonational identity; and cultural nationalists seek to bolster national unity through shared cultural traditions, such as the adoption of national folk sports. By mobilizing knowledge across a spectrum of academic disciplines, this study provides a renewed perspective to the notion of intangible cultural heritage and folk sporting traditions in our increasingly homogeneous global village.
ISBN: 9798845490063Subjects--Topical Terms:
685427
Politics.
Endangered Species of the Physical Cultural Landscape: Globalization, Nationalism, and Safeguarding Traditional Folk Games.
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Folk sports are the countertype of modern sports: invented traditions, bolstered by tangible ritual and intangible myth, played by the common folk in order to express a romantic ethnic identity. Like other cultural forms, traditional sports and games around the world are becoming marginalized in the face of modernization and globalization. In 2003, UNESCO ratified the Convention for the Safeguarding of the Intangible Cultural Heritage of Humanity in an attempt to counter such trends of cultural homogenization. As elements of intangible cultural heritage, folk sports now fall under the auspices of UNESCO safeguarding policies. As such, the objective of this study was to understand the reactions of UNESCO and national agencies to the folk sport revival movement and, conversely, to understand the effects of supranational safeguarding policies on the marginalization of folk sport.Through the lens of globalization theory, the primary research methodology employed was a comparative case study analysis of four UNESCO-safeguarded folk sports (Turkish oil wrestling, Brazilian capoeira, Kyrgyz kok boru, and Irish hurling). The selection of the case studies was based on geography, sport type, safeguarding mechanisms, type of nationalism, and marginality. Henning Eichberg's folk sport modernization outcomes of sportification, pedagogization, and folklorization figured prominently throughout the cases, along with two newly-proposed methods: retraditionalization and nationalization.Upon examination of the four case studies, it became clear that the nomination of local folk sports to the UNESCO Representative List was dictated by touristic and nationalistic motivations, rather than cultural safeguarding ones. Although it was not evident that UNESCO heritagization had a direct affect on the practice, status, and meaning of folk sports, there was an affect on the relationship between folk sport preservation and nation-building narratives: External nationalists vie for global recognition through 'UNESCO status'; folk sport (also termed ethnosport) remains a symbol of ethnonational identity; and cultural nationalists seek to bolster national unity through shared cultural traditions, such as the adoption of national folk sports. By mobilizing knowledge across a spectrum of academic disciplines, this study provides a renewed perspective to the notion of intangible cultural heritage and folk sporting traditions in our increasingly homogeneous global village.
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