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Preliminary Practices and the Format...

Pickens, John L.

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Preliminary Practices and the Formation of Tibetan Buddhism.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Preliminary Practices and the Formation of Tibetan Buddhism./
作者:	Pickens, John L.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2022,
面頁冊數:	169 p.
附註:	Source: Dissertations Abstracts International, Volume: 85-04, Section: A.
Contained By:	Dissertations Abstracts International85-04A.
標題:	South Asian studies. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30243733
ISBN:	9798380621939

Preliminary Practices and the Formation of Tibetan Buddhism.
Pickens, John L.

Preliminary Practices and the Formation of Tibetan Buddhism. - Ann Arbor : ProQuest Dissertations & Theses, 2022 - 169 p.

Source: Dissertations Abstracts International, Volume: 85-04, Section: A.

Thesis (Ph.D.)--University of California, Berkeley, 2022.

This item must not be sold to any third party vendors.

Scholars have long recognized the influence of canonical Indian tantras and their attendant sadhanas and vidhis on the formation of new Buddhist traditions in Tibet. The impact of the more popular tantric preliminaries has, however, received far less attention. This dissertation argues that the Tibetan preliminary practices that are so widespread today are historically rooted in the rise of the lay tantric guru. In early medieval India, lay gurus were controversial, so much so that even a well-known collection of devotional practices for relating to such figures-Fifty Verses on the Guru-cautions against bowing to them in public. In eleventh- and twelfth-century Tibet, however, influential lay lamas came to serve as respected heads of monastic institutions. Throughout this period, preliminary practices were an important site for innovation, where Indians and Tibetans alike worked out the changing place of the guru within Buddhism. In Tibet, the popularization of preliminary rites such as guru yoga (bla ma'i rnal 'byor) reflected the elevated status of the lama in the new (gsar ma) Buddhist schools. By the thirteenth century, preliminary practice systems (sngon 'gro) that were almost entirely focused on the lama-lay or monastic-had become a mainstay of Tibetan Buddhism.

ISBN: 9798380621939Subjects--Topical Terms:

3172880
South Asian studies.
Subjects--Index Terms:

Guru

Preliminary Practices and the Formation of Tibetan Buddhism.
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506 $a This item must not be sold to any third party vendors.
520 $a Scholars have long recognized the influence of canonical Indian tantras and their attendant sadhanas and vidhis on the formation of new Buddhist traditions in Tibet. The impact of the more popular tantric preliminaries has, however, received far less attention. This dissertation argues that the Tibetan preliminary practices that are so widespread today are historically rooted in the rise of the lay tantric guru. In early medieval India, lay gurus were controversial, so much so that even a well-known collection of devotional practices for relating to such figures-Fifty Verses on the Guru-cautions against bowing to them in public. In eleventh- and twelfth-century Tibet, however, influential lay lamas came to serve as respected heads of monastic institutions. Throughout this period, preliminary practices were an important site for innovation, where Indians and Tibetans alike worked out the changing place of the guru within Buddhism. In Tibet, the popularization of preliminary rites such as guru yoga (bla ma'i rnal 'byor) reflected the elevated status of the lama in the new (gsar ma) Buddhist schools. By the thirteenth century, preliminary practice systems (sngon 'gro) that were almost entirely focused on the lama-lay or monastic-had become a mainstay of Tibetan Buddhism.
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