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Trinitarian Harmony : = The Foundations of a Philosophy of Revelation in Early Nineteenth-Century Dutch Reformed Theology.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Trinitarian Harmony :/
Reminder of title:	The Foundations of a Philosophy of Revelation in Early Nineteenth-Century Dutch Reformed Theology.
Author:	Ragusa, Daniel J.
Description:	1 online resource (360 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 84-12, Section: A.
Contained By:	Dissertations Abstracts International84-12A.
Subject:	Theology. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=30486450click for full text (PQDT)
ISBN:	9798379725853

Trinitarian Harmony : = The Foundations of a Philosophy of Revelation in Early Nineteenth-Century Dutch Reformed Theology.
Ragusa, Daniel J.

Trinitarian Harmony :The Foundations of a Philosophy of Revelation in Early Nineteenth-Century Dutch Reformed Theology. - 1 online resource (360 pages)

Source: Dissertations Abstracts International, Volume: 84-12, Section: A.

Thesis (Ph.D.)--Westminster Theological Seminary, 2023.

Includes bibliographical references

This study uncovers the theological foundations of a philosophy of revelation in early nineteenth-century Dutch Reformed theology and proposes a refinement by further integrating the Reformed doctrine of the covenant. What is offered is a covenantal philosophy of revelation.Philosophies of revelation were founded on the idea of what we are calling "trinitarian harmony," that is, the cosmical unity-in-diversity that is a creaturely reflection of the archetypical intra-trinitarian indwelling or interpenetration of the Father, Son, and Holy Spirit. This idea was first developed within the central European Reformed encyclopedic tradition at the Reformed School in Herborn by Johann Heinrich Alsted (1588-1638) and Johann Heinrich Bisterfeld (1605-1655) under the terms "immeatio" and "perichoresis naturalis." Perichoresis was understood ontologically, not relationally, first of God, then, by way of analogy, of his creation, shaping a metaphysic and corresponding logic that were founded in the Trinity. The idea of "perichoresis naturalis" was directly appropriated by Gottfried Wilhelm Leibniz (1646-1716) for the sake of his own encyclopedic endeavors. Through Leibniz it arrived in The Netherlands via the Reformed Romanticist, Willem Bilderdijk (1756-1831), whose work would influence such men as Guillaume Groen Van Prinsterer (1801-1876), Abraham Kuyper (1837-1920), Herman Bavinck (1854-1921), and Geerhardus Vos (1862-1949). The principle of Bilderdijk's philosophy and worldview was that of harmony founded in the Trinity, which he also spoke of as "Love," drawing from the Dutch Consolatio tradition. This equipped the myriad-minded Bilderdijk and his students to contend for the necessity of divine revelation over against the autonomous human reason of the Enlightenment in all of life. Parts One and Two will demonstrate this line of continuity that runs from the Post-Reformation period into the beginnings of the neo-Calvinist tradition. Part Three will propose a covenantal philosophy of revelation that further integrates the covenant idea in terms of its (1) God-established architectural role in divine revelation that maintains it as an organic body, (2) theological rest point in the Trinity that avoids pantheistic tendencies, and (3) contextualization of man's personality as a covenant personality in which his reason, feeling, and volition are harmonized and redemptive-historically qualified. In this way the covenant idea enhances all the necessary components of "trinitarian harmony" undergirding a philosophy of revelation.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798379725853Subjects--Topical Terms:

516533
Theology.
Subjects--Index Terms:

BavinckIndex Terms--Genre/Form:

542853
Electronic books.

Trinitarian Harmony : = The Foundations of a Philosophy of Revelation in Early Nineteenth-Century Dutch Reformed Theology.
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520 $a This study uncovers the theological foundations of a philosophy of revelation in early nineteenth-century Dutch Reformed theology and proposes a refinement by further integrating the Reformed doctrine of the covenant. What is offered is a covenantal philosophy of revelation.Philosophies of revelation were founded on the idea of what we are calling "trinitarian harmony," that is, the cosmical unity-in-diversity that is a creaturely reflection of the archetypical intra-trinitarian indwelling or interpenetration of the Father, Son, and Holy Spirit. This idea was first developed within the central European Reformed encyclopedic tradition at the Reformed School in Herborn by Johann Heinrich Alsted (1588-1638) and Johann Heinrich Bisterfeld (1605-1655) under the terms "immeatio" and "perichoresis naturalis." Perichoresis was understood ontologically, not relationally, first of God, then, by way of analogy, of his creation, shaping a metaphysic and corresponding logic that were founded in the Trinity. The idea of "perichoresis naturalis" was directly appropriated by Gottfried Wilhelm Leibniz (1646-1716) for the sake of his own encyclopedic endeavors. Through Leibniz it arrived in The Netherlands via the Reformed Romanticist, Willem Bilderdijk (1756-1831), whose work would influence such men as Guillaume Groen Van Prinsterer (1801-1876), Abraham Kuyper (1837-1920), Herman Bavinck (1854-1921), and Geerhardus Vos (1862-1949). The principle of Bilderdijk's philosophy and worldview was that of harmony founded in the Trinity, which he also spoke of as "Love," drawing from the Dutch Consolatio tradition. This equipped the myriad-minded Bilderdijk and his students to contend for the necessity of divine revelation over against the autonomous human reason of the Enlightenment in all of life. Parts One and Two will demonstrate this line of continuity that runs from the Post-Reformation period into the beginnings of the neo-Calvinist tradition. Part Three will propose a covenantal philosophy of revelation that further integrates the covenant idea in terms of its (1) God-established architectural role in divine revelation that maintains it as an organic body, (2) theological rest point in the Trinity that avoids pantheistic tendencies, and (3) contextualization of man's personality as a covenant personality in which his reason, feeling, and volition are harmonized and redemptive-historically qualified. In this way the covenant idea enhances all the necessary components of "trinitarian harmony" undergirding a philosophy of revelation.
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