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The Identity of the Spirit (ruach) in Eliphaz's Vision (Job 4:12-21) and its Significance for Understanding the Book of Job.

Record Type:	Electronic resources : Monograph/item
Title/Author:	The Identity of the Spirit (ruach) in Eliphaz's Vision (Job 4:12-21) and its Significance for Understanding the Book of Job./
Author:	Kim, Sungjin.
Description:	1 online resource (263 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 79-06, Section: A.
Contained By:	Dissertations Abstracts International79-06A.
Subject:	Biblical studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10681878click for full text (PQDT)
ISBN:	9780355495850

The Identity of the Spirit (ruach) in Eliphaz's Vision (Job 4:12-21) and its Significance for Understanding the Book of Job.
Kim, Sungjin.

The Identity of the Spirit (ruach) in Eliphaz's Vision (Job 4:12-21) and its Significance for Understanding the Book of Job. - 1 online resource (263 pages)

Source: Dissertations Abstracts International, Volume: 79-06, Section: A.

Thesis (Ph.D.)--The Southern Baptist Theological Seminary, 2017.

Includes bibliographical references

This monograph argues that the most plausible candidate for the spiritual visitor in Eliphaz's vision (4:12-21) is Satan, who not only afflicts Job in the prologue (1:1-2:10), but also exerts his influence in the speeches of the friends and Elihu. Satan's message (4:17-21) functions as a central premise of the speeches of the friends and Elihu, leading to a false denunciation of Job as a sinner. Eliphaz (15:14-16) as well as Zophar (20:2-8), Bildad (25:4-6), Elihu (33:15-17, 19-21, 23-28; 34:7; 36:10, 15) continually rely on the vision's authority and message in their counsel to Job. As a result, Job remains innocent throughout the dialogues, and his integrity is further confirmed as God in a theophany reveals to him the real cause of his suffering and God's resolution to the problem of evil (chs. 38-41). In addition, Satan's prominent role in the book, coupled with the innocent sufferer theme, makes the book apocalyptic wisdom literature. Satan's challenge in the prologue and his malicious influence throughout finally meet an apocalyptic climax as Satan reappears on the scene as the serpent Leviathan, upon whom God pronounces his ultimate punishment. Job, on the other hand, finds consolation (42:6) and vindication in God (42:7), and finally enters God's restoration and bliss (42:10-17). The book thus is organically connected as a literary whole with a coherent message about the righteous sufferer and the apocalyptic resolution to the problem of evil.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9780355495850Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

ElihuIndex Terms--Genre/Form:

542853
Electronic books.

The Identity of the Spirit (ruach) in Eliphaz's Vision (Job 4:12-21) and its Significance for Understanding the Book of Job.
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500 $a Source: Dissertations Abstracts International, Volume: 79-06, Section: A.
500 $a Publisher info.: Dissertation/Thesis.
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502 $a Thesis (Ph.D.)--The Southern Baptist Theological Seminary, 2017.
504 $a Includes bibliographical references
520 $a This monograph argues that the most plausible candidate for the spiritual visitor in Eliphaz's vision (4:12-21) is Satan, who not only afflicts Job in the prologue (1:1-2:10), but also exerts his influence in the speeches of the friends and Elihu. Satan's message (4:17-21) functions as a central premise of the speeches of the friends and Elihu, leading to a false denunciation of Job as a sinner. Eliphaz (15:14-16) as well as Zophar (20:2-8), Bildad (25:4-6), Elihu (33:15-17, 19-21, 23-28; 34:7; 36:10, 15) continually rely on the vision's authority and message in their counsel to Job. As a result, Job remains innocent throughout the dialogues, and his integrity is further confirmed as God in a theophany reveals to him the real cause of his suffering and God's resolution to the problem of evil (chs. 38-41). In addition, Satan's prominent role in the book, coupled with the innocent sufferer theme, makes the book apocalyptic wisdom literature. Satan's challenge in the prologue and his malicious influence throughout finally meet an apocalyptic climax as Satan reappears on the scene as the serpent Leviathan, upon whom God pronounces his ultimate punishment. Job, on the other hand, finds consolation (42:6) and vindication in God (42:7), and finally enters God's restoration and bliss (42:10-17). The book thus is organically connected as a literary whole with a coherent message about the righteous sufferer and the apocalyptic resolution to the problem of evil.
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653 $a Problem of evil
653 $a Theodicy
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773 0 $t Dissertations Abstracts International $g 79-06A.
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10681878 $z click for full text (PQDT)