東華大學圖書館 |

Language: English

Help

回圖書館首頁

手機版館藏查詢

Back

Switch To: Labeled | MARC Mode | ISBD

Linked to FindBook

Google Book

Amazon

博客來

What is Revealed, Where, and How : = Uncovering the Theme of Revelation and Discovering a New Approach to Reading Romans 1:16-3:26.

Record Type:	Electronic resources : Monograph/item
Title/Author:	What is Revealed, Where, and How :/
Reminder of title:	Uncovering the Theme of Revelation and Discovering a New Approach to Reading Romans 1:16-3:26.
Author:	Mininger, Marcus A.
Description:	1 online resource (568 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 78-11, Section: A.
Contained By:	Dissertations Abstracts International78-11A.
Subject:	Biblical studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10279454click for full text (PQDT)
ISBN:	9781369757033

What is Revealed, Where, and How : = Uncovering the Theme of Revelation and Discovering a New Approach to Reading Romans 1:16-3:26.
Mininger, Marcus A.

What is Revealed, Where, and How :Uncovering the Theme of Revelation and Discovering a New Approach to Reading Romans 1:16-3:26. - 1 online resource (568 pages)

Source: Dissertations Abstracts International, Volume: 78-11, Section: A.

Thesis (Ph.D.)--Westminster Theological Seminary, 2017.

Includes bibliographical references

In the wake of challenges issued by Krister Stendahl, E. P. Sanders, and others, a protracted debate has ensued over the basic rationale of Paul's argument in Rom 1:16-3:26, which continues to the present. On the one hand, many continue to advocate for a traditional approach focused on soteriological categories of sin, condemnation, and justification by faith alone. On the other hand, most revisionists counter with a social approach focused on Jews, Gentiles, and the social identity of God's people. Over time, this debate has produced an interpretative impasse, with significant exegetical problems evident on both sides. Not coincidentally, many have also concluded that Paul's argument is simply not logically or conceptually unified. Against this background, the present study will not seek to arbitrate between existing approaches per se, by revisiting the same questions and observations that originally generated this debate. It will instead seek to develop a substantively new approach by drawing attention to a crucial but neglected theme that runs all the way through these verses, namely the theme of revelation. In the past, this theme has never been closely studied in these chapters, partly due to scholarly reliance on word-study methods that isolate different vocabulary words from each other and so obscure the available data from view, and partly due to reliance on modern definitions of revelation that stand in tension with the way Paul actually describes it here. However, a more careful approach to the evidence shows how this theme receives mention in every passage in this section, and often in prominent locations. Consequently, uncovering the theme and defining it more carefully from within will also help shed new light on this whole section of Romans. What results constitutes a new interpretative paradigm that uncovers Paul's ongoing concern for what is revealed in the world, where it is revealed, and by what power. Specifically, Paul's argument comprises a survey not simply of human sins per se, whether individual or social, but of how the power of God, the Law, and Sin do and do not produce observable effects in different people and what such effects reveal. Through this survey, Paul vindicates his own claims about who will be saved and how. Along the way, the results of this new approach will also solve a host of exegetical problems generated by past paradigms and so provide a more cogent account of the argument's conceptual unity. This includes showing how passages like Rom 2:1-29 and 3:1-8 make specific, positive contributions to Paul's argument, right where they are and exactly as they are worded. The study will also bring the broader theological vistas of Paul's argument more clearly into view, in which the world is a theater for God's working and human beings are vessels for displaying his attributes. In the end, this reading not only helps uncover the depths of the problem of human sin in its full Pauline dimensions but also reveals the unique grandeur and efficacy of the gospel's power, as God overcomes Sin in Christ and thereby displays his own character as just even while justifying the ungodly.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9781369757033Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

Interpretative approachesIndex Terms--Genre/Form:

542853
Electronic books.

What is Revealed, Where, and How : = Uncovering the Theme of Revelation and Discovering a New Approach to Reading Romans 1:16-3:26.
LDR:04606nmm a2200385K 4500 001 2365515
005 20231212104137.5
006 m o d
007 cr mn ---uuuuu
008 241011s2017 xx obm 000 0 eng d
020 $a 9781369757033
035 $a (MiAaPQ)AAI10279454
035 $a (MiAaPQ)wts:10002
035 $a AAI10279454
040 $a MiAaPQ $b eng $c MiAaPQ $d NTU
100 1 $a Mininger, Marcus A. $3 3706371
245 1 0 $a What is Revealed, Where, and How : $b Uncovering the Theme of Revelation and Discovering a New Approach to Reading Romans 1:16-3:26.
264 0 $c 2017
300 $a 1 online resource (568 pages)
336 $a text $b txt $2 rdacontent
337 $a computer $b c $2 rdamedia
338 $a online resource $b cr $2 rdacarrier
500 $a Source: Dissertations Abstracts International, Volume: 78-11, Section: A.
500 $a Publisher info.: Dissertation/Thesis.
500 $a Advisor: Poythress, Vern S.
502 $a Thesis (Ph.D.)--Westminster Theological Seminary, 2017.
504 $a Includes bibliographical references
520 $a In the wake of challenges issued by Krister Stendahl, E. P. Sanders, and others, a protracted debate has ensued over the basic rationale of Paul's argument in Rom 1:16-3:26, which continues to the present. On the one hand, many continue to advocate for a traditional approach focused on soteriological categories of sin, condemnation, and justification by faith alone. On the other hand, most revisionists counter with a social approach focused on Jews, Gentiles, and the social identity of God's people. Over time, this debate has produced an interpretative impasse, with significant exegetical problems evident on both sides. Not coincidentally, many have also concluded that Paul's argument is simply not logically or conceptually unified. Against this background, the present study will not seek to arbitrate between existing approaches per se, by revisiting the same questions and observations that originally generated this debate. It will instead seek to develop a substantively new approach by drawing attention to a crucial but neglected theme that runs all the way through these verses, namely the theme of revelation. In the past, this theme has never been closely studied in these chapters, partly due to scholarly reliance on word-study methods that isolate different vocabulary words from each other and so obscure the available data from view, and partly due to reliance on modern definitions of revelation that stand in tension with the way Paul actually describes it here. However, a more careful approach to the evidence shows how this theme receives mention in every passage in this section, and often in prominent locations. Consequently, uncovering the theme and defining it more carefully from within will also help shed new light on this whole section of Romans. What results constitutes a new interpretative paradigm that uncovers Paul's ongoing concern for what is revealed in the world, where it is revealed, and by what power. Specifically, Paul's argument comprises a survey not simply of human sins per se, whether individual or social, but of how the power of God, the Law, and Sin do and do not produce observable effects in different people and what such effects reveal. Through this survey, Paul vindicates his own claims about who will be saved and how. Along the way, the results of this new approach will also solve a host of exegetical problems generated by past paradigms and so provide a more cogent account of the argument's conceptual unity. This includes showing how passages like Rom 2:1-29 and 3:1-8 make specific, positive contributions to Paul's argument, right where they are and exactly as they are worded. The study will also bring the broader theological vistas of Paul's argument more clearly into view, in which the world is a theater for God's working and human beings are vessels for displaying his attributes. In the end, this reading not only helps uncover the depths of the problem of human sin in its full Pauline dimensions but also reveals the unique grandeur and efficacy of the gospel's power, as God overcomes Sin in Christ and thereby displays his own character as just even while justifying the ungodly.
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2023
538 $a Mode of access: World Wide Web
650 4 $a Biblical studies. $3 2122820
653 $a Interpretative approaches
653 $a Revelation
653 $a Rom 1-3
653 $a Romans
655 7 $a Electronic books. $2 lcsh $3 542853
690 $a 0321
710 2 $a ProQuest Information and Learning Co. $3 783688
710 2 $a Westminster Theological Seminary. $b Hermeneutical Field Committee. $3 3351910
773 0 $t Dissertations Abstracts International $g 78-11A.
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10279454 $z click for full text (PQDT)