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Onomastic Studies for the Women of the Hebrew Bible.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Onomastic Studies for the Women of the Hebrew Bible./
Author:	Tsukada, Alison Jones.
Description:	1 online resource (320 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 83-07, Section: A.
Contained By:	Dissertations Abstracts International83-07A.
Subject:	Biblical studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28862272click for full text (PQDT)
ISBN:	9798762191517

Onomastic Studies for the Women of the Hebrew Bible.
Tsukada, Alison Jones.

Onomastic Studies for the Women of the Hebrew Bible. - 1 online resource (320 pages)

Source: Dissertations Abstracts International, Volume: 83-07, Section: A.

Thesis (Ph.D.)--The Catholic University of America, 2022.

Includes bibliographical references

The 128 women's names of the Hebrew Bible are under-researched and have not been closely examined individually or as a collective whole in many decades. Studies on women of the biblical era generally neglect what the biblical onomasticon can reveal. Moreover, limitations to the linguistic interpretation of these names means limitations in understanding their potential for literary significance within the biblical corpus. This paper examines the following for each name: 1) Linguistic analysis and meaning-examination of etymology, morphology(e.g. archaic features, remnants of the case system, unknown or disputed elements), syntax (e.g. a single element, versus a verbal sentence, nominal sentence, or construct phrase), and phonology.2) Gender distinction-whether the name is distinctly feminine. This is based on the etymology and suffixes, as well as any biblical and epigraphic attestations that reveal a preference for a particular gender. 3) Classification of the name as theophoric or describing the name-bearer (or some other situation surrounding the birth story or the parents). 4) Possibilities for literary significance-this is based on the linguistic interpretation, alongside variable forms of the name and its context, along with collocated words and the readers' associated connotations (which primarily come from the Hebrew Bible). Though weak or obscured roots still present a challenge, this study uses developments in comparative Semitics to sharpen the interpretation of individual personal names in the Hebrew Bible. Most of the female names are indeed gender specific, and approximately one-fifth are theophoric. Though most of the women's names (75 of 128) are a brief or single mention, usually in a genealogy, the ones that do have a story (even a slight one) often have a strong possibility for being literarily significant. Furthermore, negative names or names overtly literary(and semantically ill-fitting for the non-literary onomasticon) were found to have homonyms with positive connotations in the broader Semitic onomasticon.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798762191517Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

BibleIndex Terms--Genre/Form:

542853
Electronic books.

Onomastic Studies for the Women of the Hebrew Bible.
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520 $a The 128 women's names of the Hebrew Bible are under-researched and have not been closely examined individually or as a collective whole in many decades. Studies on women of the biblical era generally neglect what the biblical onomasticon can reveal. Moreover, limitations to the linguistic interpretation of these names means limitations in understanding their potential for literary significance within the biblical corpus. This paper examines the following for each name: 1) Linguistic analysis and meaning-examination of etymology, morphology(e.g. archaic features, remnants of the case system, unknown or disputed elements), syntax (e.g. a single element, versus a verbal sentence, nominal sentence, or construct phrase), and phonology.2) Gender distinction-whether the name is distinctly feminine. This is based on the etymology and suffixes, as well as any biblical and epigraphic attestations that reveal a preference for a particular gender. 3) Classification of the name as theophoric or describing the name-bearer (or some other situation surrounding the birth story or the parents). 4) Possibilities for literary significance-this is based on the linguistic interpretation, alongside variable forms of the name and its context, along with collocated words and the readers' associated connotations (which primarily come from the Hebrew Bible). Though weak or obscured roots still present a challenge, this study uses developments in comparative Semitics to sharpen the interpretation of individual personal names in the Hebrew Bible. Most of the female names are indeed gender specific, and approximately one-fifth are theophoric. Though most of the women's names (75 of 128) are a brief or single mention, usually in a genealogy, the ones that do have a story (even a slight one) often have a strong possibility for being literarily significant. Furthermore, negative names or names overtly literary(and semantically ill-fitting for the non-literary onomasticon) were found to have homonyms with positive connotations in the broader Semitic onomasticon.
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