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Forgetting and Remembering Native Land Use and History in the Wasatch Back.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Forgetting and Remembering Native Land Use and History in the Wasatch Back./
Author:
Sam, Duc Minh.
Description:
1 online resource (201 pages)
Notes:
Source: Masters Abstracts International, Volume: 84-08.
Contained By:
Masters Abstracts International84-08.
Subject:
Native American studies. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29999687click for full text (PQDT)
ISBN:
9798374402445
Forgetting and Remembering Native Land Use and History in the Wasatch Back.
Sam, Duc Minh.
Forgetting and Remembering Native Land Use and History in the Wasatch Back.
- 1 online resource (201 pages)
Source: Masters Abstracts International, Volume: 84-08.
Thesis (M.A.)--The University of Utah, 2022.
Includes bibliographical references
Since time before memory, the Wasatch Back has been part of the traditional homelands of Ute, Shoshone, and Goshute people. I contend that the Wasatch Back was not merely just a "passing through place" for Native peoples before white settlement. Rather, each Native culture had a particular relationship to the land, evidenced most readily through the management and use of its plants, animal, and water resources throughout the year. White settlement severely disrupted these relationships, eventually forcing Native peoples off the land and confining them onto Indian farms and reservations. Despite this, Native peoples often played a key role in the social world of the Wasatch Back, often possessing the agency to meaningfully affect their experiences and that of those around them after they were supposedly removed. Even so, the Native history of the Wasatch Back was forgotten and replaced by a new version that used stereotypes and the image of the romantic Indian to perpetuate a narrative of settler innocence. Their removal precipitated a new period of playing Indian and of intensifying Native study, culminating in the creation of new monuments of remembering (literal monuments and literature) that reproduced this new narrative in classrooms for the students and in informal educational settings for the young and the adults living in the Wasatch Back. The intentional importation of Native students, mostly Navajo, through the Indian Student Placement Program, sponsored by the Church of Jesus Christ of Latter-day Saints, portended a new age where white settlers attempted to bring Native students into a newly white land to assimilate Native students into settler society. Converging ecological crises and demands for racial justice necessitate the uncovering of "archival captives" to recognize and restore Native history in the Wasatch Back and revitalize Native land practices for the continued thriving of both Native and non-Native peoples.
Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023
Mode of access: World Wide Web
ISBN: 9798374402445Subjects--Topical Terms:
2122730
Native American studies.
Subjects--Index Terms:
Native land useIndex Terms--Genre/Form:
542853
Electronic books.
Forgetting and Remembering Native Land Use and History in the Wasatch Back.
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Forgetting and Remembering Native Land Use and History in the Wasatch Back.
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Source: Masters Abstracts International, Volume: 84-08.
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Advisor: Smoak, Gregory E.
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Since time before memory, the Wasatch Back has been part of the traditional homelands of Ute, Shoshone, and Goshute people. I contend that the Wasatch Back was not merely just a "passing through place" for Native peoples before white settlement. Rather, each Native culture had a particular relationship to the land, evidenced most readily through the management and use of its plants, animal, and water resources throughout the year. White settlement severely disrupted these relationships, eventually forcing Native peoples off the land and confining them onto Indian farms and reservations. Despite this, Native peoples often played a key role in the social world of the Wasatch Back, often possessing the agency to meaningfully affect their experiences and that of those around them after they were supposedly removed. Even so, the Native history of the Wasatch Back was forgotten and replaced by a new version that used stereotypes and the image of the romantic Indian to perpetuate a narrative of settler innocence. Their removal precipitated a new period of playing Indian and of intensifying Native study, culminating in the creation of new monuments of remembering (literal monuments and literature) that reproduced this new narrative in classrooms for the students and in informal educational settings for the young and the adults living in the Wasatch Back. The intentional importation of Native students, mostly Navajo, through the Indian Student Placement Program, sponsored by the Church of Jesus Christ of Latter-day Saints, portended a new age where white settlers attempted to bring Native students into a newly white land to assimilate Native students into settler society. Converging ecological crises and demands for racial justice necessitate the uncovering of "archival captives" to recognize and restore Native history in the Wasatch Back and revitalize Native land practices for the continued thriving of both Native and non-Native peoples.
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Ann Arbor, Mich. :
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2023
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Mode of access: World Wide Web
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Native American studies.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29999687
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click for full text (PQDT)
based on 0 review(s)
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電子資源
Year:
Volume Number:
Items
1 records • Pages 1 •
1
Inventory Number
Location Name
Item Class
Material type
Call number
Usage Class
Loan Status
No. of reservations
Opac note
Attachments
W9480629
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
On shelf
0
1 records • Pages 1 •
1
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