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Anger Eliminativism : = Stoic and Buddhist Perspectives.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Anger Eliminativism :/
Reminder of title:	Stoic and Buddhist Perspectives.
Author:	Bingle, Bobby.
Description:	1 online resource (117 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 84-03, Section: A.
Contained By:	Dissertations Abstracts International84-03A.
Subject:	Ethics. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29258170click for full text (PQDT)
ISBN:	9798351448541

Anger Eliminativism : = Stoic and Buddhist Perspectives.
Bingle, Bobby.

Anger Eliminativism :Stoic and Buddhist Perspectives. - 1 online resource (117 pages)

Source: Dissertations Abstracts International, Volume: 84-03, Section: A.

Thesis (Ph.D.)--Duke University, 2022.

Includes bibliographical references

Many psychologists and philosophers hold that anger is a completely normal and often healthy human emotion. This position perhaps traces back to Aristotle, who argued that anger is morally good when it is moderated, such as towards the right people, to the right degree, and for the right reasons. Even though Aristotle's position has widespread acceptance, this view of anger is challenged by the philosophical traditions of Stoicism and Buddhism. Despite starting from disparate premises, both conclude that anger is impermissible and ought to be eliminated, a position called anger eliminativism. Even so, there has been little critical engagement with their respective arguments as bona fide philosophical positions, worthy of consideration in their own right. This dissertation hopes to help remedy that lack. To do so, it offers a philosophical exploration of Stoic and Buddhist arguments. It contrasts and critically evaluates the views of Stoicism and Buddhism, evaluates the Buddhist metaphysical reasoning about anger, responds to existing interpretations of Stoic anger eliminativism, and presents Stoic objections to arguments from the Confucian tradition that anger is at least sometimes the morally virtuous response to perceived wrongdoing.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798351448541Subjects--Topical Terms:

517264
Ethics.
Subjects--Index Terms:

AngerIndex Terms--Genre/Form:

542853
Electronic books.

Anger Eliminativism : = Stoic and Buddhist Perspectives.
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500 $a Source: Dissertations Abstracts International, Volume: 84-03, Section: A.
500 $a Advisor: Flanagan, Owen.
502 $a Thesis (Ph.D.)--Duke University, 2022.
504 $a Includes bibliographical references
520 $a Many psychologists and philosophers hold that anger is a completely normal and often healthy human emotion. This position perhaps traces back to Aristotle, who argued that anger is morally good when it is moderated, such as towards the right people, to the right degree, and for the right reasons. Even though Aristotle's position has widespread acceptance, this view of anger is challenged by the philosophical traditions of Stoicism and Buddhism. Despite starting from disparate premises, both conclude that anger is impermissible and ought to be eliminated, a position called anger eliminativism. Even so, there has been little critical engagement with their respective arguments as bona fide philosophical positions, worthy of consideration in their own right. This dissertation hopes to help remedy that lack. To do so, it offers a philosophical exploration of Stoic and Buddhist arguments. It contrasts and critically evaluates the views of Stoicism and Buddhism, evaluates the Buddhist metaphysical reasoning about anger, responds to existing interpretations of Stoic anger eliminativism, and presents Stoic objections to arguments from the Confucian tradition that anger is at least sometimes the morally virtuous response to perceived wrongdoing.
533 $a Electronic reproduction. $b Ann Arbor, Mich. : $c ProQuest, $d 2023
538 $a Mode of access: World Wide Web
650 4 $a Ethics. $3 517264
650 4 $a Classical studies. $3 2122826
650 4 $a Asian studies. $3 1571829
653 $a Anger
653 $a Buddhism
653 $a Emotions
653 $a Stoicism
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690 $a 0342
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773 0 $t Dissertations Abstracts International $g 84-03A.
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