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Rewriting the Ending: Malachi's Threat and the Destruction of the Temple in the Gospel of Mark.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Rewriting the Ending: Malachi's Threat and the Destruction of the Temple in the Gospel of Mark./
Author:	Strachan, John Michael.
Published:	Ann Arbor : ProQuest Dissertations & Theses, : 2022,
Description:	153 p.
Notes:	Source: Dissertations Abstracts International, Volume: 83-10, Section: A.
Contained By:	Dissertations Abstracts International83-10A.
Subject:	Biblical studies. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=29066766
ISBN:	9798426801943

Rewriting the Ending: Malachi's Threat and the Destruction of the Temple in the Gospel of Mark.
Strachan, John Michael.

Rewriting the Ending: Malachi's Threat and the Destruction of the Temple in the Gospel of Mark. - Ann Arbor : ProQuest Dissertations & Theses, 2022 - 153 p.

Source: Dissertations Abstracts International, Volume: 83-10, Section: A.

Thesis (Ph.D.)--Marquette University, 2022.

This item must not be sold to any third party vendors.

This is a study of the presence of the OT book of Malachi in the Gospel of Mark. The Gospel begins (1:2-3) with a conflated quotation of Mal 3:1; Exod 23:20; and Isa 40:3. Recent studies have judged that Isa 40:3 is hermeneutically influential on Mark's presentation of Jesus. Similarly, I aim to show that Mal 3:1, with its promise of a messenger who would proceed Yahweh's sudden arrival at the temple, is hermeneutically influential in ways heretofore not commonly recognized. The heart of my proposal is that Mark 1-13, that is, roughly three-quarters of the Gospel, is framed by an inclusio that opens with a reference to the first half of Mal 3:1 in 1:2b and closes with a reference to the second half of the same verse in 13:35-36.In Chapter One, I examine the first half of this inclusio. While some have minimized the significance of Mal 3:1 in Mark's opening quotation, I argue that Mark's conflation of these three verses is a development of an intertextuality already present in Malachi.In Chapter Two, I investigate the second half of the inclusio, making the case that Mark alludes to Mal 3:1b in the Parable of the Porter at the end of ch. 13. As I shall document, despite lexical similarities between these two texts, this possible allusion has gone largely, although not entirely, unrecognized. Chapters Three and Four explore some of these implications.In Chapter Three, I propose that Mal 3:1 provides the narrative logic for chs. 11-12. In Chapter Four, I give a summary reading of Mark 13 that anticipates the allusion to Malachi's threat at the end of the discourse. Through close attention to Mark's allusions to the OT, I attempt to show that Jesus's prediction of the temple's destruction is the dominant theme throughout the discourse. As one of Israel's prophets, Malachi had promised an end to Israel's story-end as both goal and fulfillment. In his Gospel, especially in chs. 1 and 13, Mark is rewriting that ending.

ISBN: 9798426801943Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

Eschatology

Rewriting the Ending: Malachi's Threat and the Destruction of the Temple in the Gospel of Mark.
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520 $a This is a study of the presence of the OT book of Malachi in the Gospel of Mark. The Gospel begins (1:2-3) with a conflated quotation of Mal 3:1; Exod 23:20; and Isa 40:3. Recent studies have judged that Isa 40:3 is hermeneutically influential on Mark's presentation of Jesus. Similarly, I aim to show that Mal 3:1, with its promise of a messenger who would proceed Yahweh's sudden arrival at the temple, is hermeneutically influential in ways heretofore not commonly recognized. The heart of my proposal is that Mark 1-13, that is, roughly three-quarters of the Gospel, is framed by an inclusio that opens with a reference to the first half of Mal 3:1 in 1:2b and closes with a reference to the second half of the same verse in 13:35-36.In Chapter One, I examine the first half of this inclusio. While some have minimized the significance of Mal 3:1 in Mark's opening quotation, I argue that Mark's conflation of these three verses is a development of an intertextuality already present in Malachi.In Chapter Two, I investigate the second half of the inclusio, making the case that Mark alludes to Mal 3:1b in the Parable of the Porter at the end of ch. 13. As I shall document, despite lexical similarities between these two texts, this possible allusion has gone largely, although not entirely, unrecognized. Chapters Three and Four explore some of these implications.In Chapter Three, I propose that Mal 3:1 provides the narrative logic for chs. 11-12. In Chapter Four, I give a summary reading of Mark 13 that anticipates the allusion to Malachi's threat at the end of the discourse. Through close attention to Mark's allusions to the OT, I attempt to show that Jesus's prediction of the temple's destruction is the dominant theme throughout the discourse. As one of Israel's prophets, Malachi had promised an end to Israel's story-end as both goal and fulfillment. In his Gospel, especially in chs. 1 and 13, Mark is rewriting that ending.
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