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Nietzsche's immoralism = politics as...

Miyasaki, Donovan.

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Nietzsche's immoralism = politics as first philosophy /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Nietzsche's immoralism/ by Donovan Miyasaki.
Reminder of title:	politics as first philosophy /
Author:	Miyasaki, Donovan.
Published:	Cham :Springer International Publishing : : 2022.,
Description:	xv, 292 p. :ill., digital ;24 cm.
[NT 15003449]:	1. Introduction -- Part I Morality After Freedom: An Interpretation -- 2. Aestheticism After Freedom -- 3. Immoralism: Against the Morality of Improvement -- 4. Amor Fati as the Criterion of Enhancement -- 5. Moral Naturalism or Naturalism Against Morality? -- Part II Politics After Morality: A Reconstruction -- 6. Politics After the Prejudice of Morality -- 7. Nietzsche's Moral Philosophy as Disguised Political Philosophy -- 8. Conclusion: Immoralist Metapolitics and the Possibility of a Nietzschean Left.
Contained By:	Springer Nature eBook
Subject:	Political science - Philosophy. -
Online resource:	https://doi.org/10.1007/978-3-031-11359-8
ISBN:	9783031113598

Nietzsche's immoralism = politics as first philosophy /
Miyasaki, Donovan.

Nietzsche's immoralismpolitics as first philosophy /[electronic resource] :by Donovan Miyasaki. - Cham :Springer International Publishing :2022. - xv, 292 p. :ill., digital ;24 cm.

1. Introduction -- Part I Morality After Freedom: An Interpretation -- 2. Aestheticism After Freedom -- 3. Immoralism: Against the Morality of Improvement -- 4. Amor Fati as the Criterion of Enhancement -- 5. Moral Naturalism or Naturalism Against Morality? -- Part II Politics After Morality: A Reconstruction -- 6. Politics After the Prejudice of Morality -- 7. Nietzsche's Moral Philosophy as Disguised Political Philosophy -- 8. Conclusion: Immoralist Metapolitics and the Possibility of a Nietzschean Left.

Nietzsche's Immoralism begins a two-volume critical reconstruction of a socialist, democratic, and non-liberal Nietzschean politics. Nietzsche's ideal of amor fati (love of fate) cannot be individually adopted because it is incompatible with deep freedom of agency. However, we can create its social conditions thanks to an underappreciated aspect of his will-to-power psychology. We are driven not toward domination and conquest but toward resistance, contest, and play-a heightened feeling of power provoked by equal challenges that enables the non-instrumental affirmation of suffering. This incompatibilist, anti-teleological psychology leads to Nietzsche's distinctive immoralism: the abandonment of cultural means of human improvement for a historical materialist politics of breeding that produces future higher types through changes to our political order's material conditions. Politics becomes first philosophy: it is not grounded in moral values but is instead the very source of their legitimacy. Moreover, despite Nietzsche's professed aristocratism, his immoralism offers a stronger foundation for a renewed left, attacking conservative politics at its very root: the belief in moral order, authority, and responsibility.

ISBN: 9783031113598

Standard No.: 10.1007/978-3-031-11359-8doiSubjects--Personal Names:

550301
Nietzsche, Friedrich Wilhelm,
1844-1900.Subjects--Topical Terms:

526013
Political science
--Philosophy.

LC Class. No.: B3318.P64

Dewey Class. No.: 320.01

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505 0 $a 1. Introduction -- Part I Morality After Freedom: An Interpretation -- 2. Aestheticism After Freedom -- 3. Immoralism: Against the Morality of Improvement -- 4. Amor Fati as the Criterion of Enhancement -- 5. Moral Naturalism or Naturalism Against Morality? -- Part II Politics After Morality: A Reconstruction -- 6. Politics After the Prejudice of Morality -- 7. Nietzsche's Moral Philosophy as Disguised Political Philosophy -- 8. Conclusion: Immoralist Metapolitics and the Possibility of a Nietzschean Left.
520 $a Nietzsche's Immoralism begins a two-volume critical reconstruction of a socialist, democratic, and non-liberal Nietzschean politics. Nietzsche's ideal of amor fati (love of fate) cannot be individually adopted because it is incompatible with deep freedom of agency. However, we can create its social conditions thanks to an underappreciated aspect of his will-to-power psychology. We are driven not toward domination and conquest but toward resistance, contest, and play-a heightened feeling of power provoked by equal challenges that enables the non-instrumental affirmation of suffering. This incompatibilist, anti-teleological psychology leads to Nietzsche's distinctive immoralism: the abandonment of cultural means of human improvement for a historical materialist politics of breeding that produces future higher types through changes to our political order's material conditions. Politics becomes first philosophy: it is not grounded in moral values but is instead the very source of their legitimacy. Moreover, despite Nietzsche's professed aristocratism, his immoralism offers a stronger foundation for a renewed left, attacking conservative politics at its very root: the belief in moral order, authority, and responsibility.
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