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Neo-Confucian Philosophy of History, the Case of Zhu Xi = = 理學的史學 : 朱子的個案.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Neo-Confucian Philosophy of History, the Case of Zhu Xi =/
Reminder of title:	理學的史學 : 朱子的個案.
Author:	Wang, Xinyu.
Published:	Ann Arbor : ProQuest Dissertations & Theses, : 2021,
Description:	471 p.
Notes:	Source: Dissertations Abstracts International, Volume: 83-01, Section: A.
Contained By:	Dissertations Abstracts International83-01A.
Subject:	Asian literature. -
Online resource:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28697791
ISBN:	9798534657562

Neo-Confucian Philosophy of History, the Case of Zhu Xi = = 理學的史學 : 朱子的個案.
Wang, Xinyu.

Neo-Confucian Philosophy of History, the Case of Zhu Xi =理學的史學 : 朱子的個案. - Ann Arbor : ProQuest Dissertations & Theses, 2021 - 471 p.

Source: Dissertations Abstracts International, Volume: 83-01, Section: A.

Thesis (Ph.D.)--Hong Kong University of Science and Technology (Hong Kong), 2021.

This item must not be sold to any third party vendors.

As one of the greatest thinkers in ancient China, Zhu Xi was renowned for his philosophy but his achievements in historiography occupied an important position in traditional China as well. However, Zhu Xi's historiography were only implied, but has not been discussed enough yet in comparison to his various works on philosophy. This thesis would like to focus on Zhu Xi's historiography as a core topic to certify that Zhu Xi's achievement on this field not only played an irreplaceable role among the grand system of his philosophy, but also on behalf of a special and significant historiographical sample in Chinese historiography that can be called "Neo-Confucian philosophy of history". To achieve this aim, the thesis is divided into three parts. Their titles are "The Substance of Zhu Xi's Historiography", "The Functions of Zhu Xi's Historiography (1)" and "The Functions of Zhu Xi's Historiography (2)". Zhu Xi's historiography inherited "Three generations" and Confucius' classics, and formed his philosophy on history, so it is the substance. Zhu Xi's historiography also has many functions and expressions such as elucidate the way of running the state, establish the system and views on talents, which make his conception on history comes true, and really have positive effects on the society, so there are called the functions. More importantly, Zhu Xi's great insight on history can be directly expressed via his writings and discussions, all of which were embodied in his works and discourses of historiography. In these three parts, the contents and spirits of Zhu Xi's historiography can be described deeply and entirely, also seem to be more methodic.

ISBN: 9798534657562Subjects--Topical Terms:

2122707
Asian literature.
Subjects--Index Terms:

China

Neo-Confucian Philosophy of History, the Case of Zhu Xi = = 理學的史學 : 朱子的個案.
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245 1 0 $a Neo-Confucian Philosophy of History, the Case of Zhu Xi = $b 理學的史學 : 朱子的個案.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2021
300 $a 471 p.
500 $a Source: Dissertations Abstracts International, Volume: 83-01, Section: A.
500 $a Advisor: Chan, Charles W. H.
502 $a Thesis (Ph.D.)--Hong Kong University of Science and Technology (Hong Kong), 2021.
506 $a This item must not be sold to any third party vendors.
520 $a As one of the greatest thinkers in ancient China, Zhu Xi was renowned for his philosophy but his achievements in historiography occupied an important position in traditional China as well. However, Zhu Xi's historiography were only implied, but has not been discussed enough yet in comparison to his various works on philosophy. This thesis would like to focus on Zhu Xi's historiography as a core topic to certify that Zhu Xi's achievement on this field not only played an irreplaceable role among the grand system of his philosophy, but also on behalf of a special and significant historiographical sample in Chinese historiography that can be called "Neo-Confucian philosophy of history". To achieve this aim, the thesis is divided into three parts. Their titles are "The Substance of Zhu Xi's Historiography", "The Functions of Zhu Xi's Historiography (1)" and "The Functions of Zhu Xi's Historiography (2)". Zhu Xi's historiography inherited "Three generations" and Confucius' classics, and formed his philosophy on history, so it is the substance. Zhu Xi's historiography also has many functions and expressions such as elucidate the way of running the state, establish the system and views on talents, which make his conception on history comes true, and really have positive effects on the society, so there are called the functions. More importantly, Zhu Xi's great insight on history can be directly expressed via his writings and discussions, all of which were embodied in his works and discourses of historiography. In these three parts, the contents and spirits of Zhu Xi's historiography can be described deeply and entirely, also seem to be more methodic.
520 $a 作為孔子以後最具影響力的學者，朱子以其對孔子和前代儒家的深切體認和他包羅萬象的學術規模而成為後世學者共同學習和效法的典範。在朱子宏大深廣的學術成就裏，幾乎包含了傳統學術的任何一個方面，其中，朱子的理學思想作為其全部學術的基礎和核心所在，理所當然地成為了後世研究者所關注的重點；在今天的傳統學術話語裏，朱子的理學或哲學思想相比於他的其他學術造詣也更為學者所重視，這一點尤其體現於中國哲學的研究中。毫無疑問，朱子理學作為其窮畢生精力所體貼的思想精義，不僅決定了朱子學的基本特徵，更深刻影響了此後的儒學、中國哲學乃至整個思想史；然而，作為孔子以後最具百科全書式精神的學者，將對朱子學的關注停留在理學或哲學的層面又是極不足夠的。以傳統學術視之，朱子的經學、禮學、史學、子學、文學等皆成就斐然，以今日之學科劃分審之，朱子的語言學、政治學、社會學、教育學乃至天文學、地理學等皆有相當特出的造詣。朱子學的任何一個面向都吸引著學者，而這些面向雖然始終都與朱子理學存在密切地關聯，但也無妨成為獨立的主題進行研究。在此之中，朱子史學作為朱子學一個重要的組成部分，歷來並不為大多學者所特別關注，這無疑是稍顯可惜的。本文即有意以"朱子史學"為論述的主題，並結合朱子之理學、經學、哲學等，試圖以一種尊重朱子本意而又不失全新視角的方法，對朱子及其學術精神進行一次認真且細緻的體知。同時，在另一方面，本文也旨在回應一切對於理學和理學家"空談性理"而不切於實用的批評，通過對朱子史學這一極具經世關懷的學術形態的介紹，證明朱子所開創的史學傳統，不僅繼承了孔子以來傳統儒家的史學精神，更融入了豐富的理學內涵，並在不同程度上吸收了歷代史學家的思想、方法精華，從而形成了一種有別於此前或此後的任何一類史學性格、卻又如此地貼合三代聖人之史學宗旨的史學範型，本文謂之"理學的史學"。如果能對"朱子史學"有一個全面、深入地了解，則不難理解"理學的史學"的基本特徵及其表現。職是之故，本文將依照由體及用、由本及末的結構順序展開對朱子史學的介紹。首先，本文以三代和孔子之聖作為背景，試圖講明朱子史學的本體所在。三代作為中國上古史的代表，在儒家更是作為歷史的"黃金時代"而具有特殊的本體意義；而孔子作為三代歷史和學術的集大成者，孔子本人對三代歷史的理解以及對此後史學的影響同樣極為重要。朱子如何理解三代、如何理解孔子，以及如何定位三代聖王和孔子所開創的歷史傳統？這就是本文上部前三章的內容。文章通過對三代的定位、對"道統"和"道學"的詮釋、對《易》和《春秋》的分別討論，展開朱子史學本體、或謂之朱子的歷史哲學的諸多義理的闡釋，而朱子史學與其經學、理學的密切關聯也將在此間得以展現。簡言之，朱子史學以三代作為歷史的本原，而三代之所以有此意義在於體現了至善"天理"的歷史原則和目標，"理"作為朱子理學的核心義，同時也成為朱子史學的根本。宇宙歷史雖本身不過一往無前的氣運流行、變化萬端，但最終的原則和方向無不由"理"決定著；人文歷史的精神也必須在此至善之"理"中得到落實，聖人先後相傳的"道統"正是此至善之"理"的歷史目標的人文化-- 《易》與《春秋》兩部經典則成為理解這一歷史哲學的重要媒介：朱子《易》學所展示的是宇宙歷史的本體和規律，其《春秋》學則旨在發明人文歷史的善惡原則和最終意義。這兩部經典在朱子史學那裏具有相當重要的本體意義，因此需要在上部予以說明。其次，朱子豐富的史著和史論使得上部所論朱子史學之本體具體化。《資治通鑑綱目》作為朱子最為重要的史學著作，也是朱子《春秋》學思想的衍伸，該書是理解朱子史學思想的關鍵，因此本文將著重對該書的成書經過、版本流傳、篇章結構和內在義理等進行介紹，並試圖通過這些介紹更加深化在朱子史學中具有決定意義的"理"的內涵。同時，散見於多處的史論、史評和藉由經義疏解、性理辨析所表現出來的史學思想，也將在本文得到詳細地引介，並根據其內容劃分為人物和史事兩端。在此之中，諸如"天資"與"學問"、"心術"與"規模"、"德性"與"事功"等義理的對待都是朱子理解歷代人物的重要概念；而"理"、"勢"、"經"、"權"、"常"、"變"這些極具哲學思辨特徵的名詞也將成為朱子理解歷史之治亂得失的關鍵史學概念。所有這些就組成了本文中部三章的內容，因為這一部分主要討論的內容是朱子對於具體歷史人事的見解和認識，而時限主要針對三代以下這一段治亂循環的歷史時期--這也是《資治通鑑綱目》的主要範圍。所有的這些內容，都構成為朱子史學之運用的第一部分，因此，中部的標題是--"朱子史學之運用（上）：史著與史論"。本文下部三章的主題則將進一步推進朱子對於其史學思想的運用並實踐，並具體表現在朱子對他所身處的當代歷史的討論。史學之由體及用，本就是從對既往歷史的學理說明進入到對真實歷史的具體實踐，在朱子本人則主要指宋代史和其所身處的南宋歷史。朱子如何將其史學思想運用到具體的政治、歷史活動之中？本文將從治道、制度、人才這三個方面進行論述，分別探討朱子"正君心"的政治實踐、制度史以及禮學設計、人才觀（包括取士和養士之法等）等，這些內容都非常細微地進入到了史學極具經世特徵的一面，且涉及到朱子在南宋孝宗、光宗、寧宗三朝具體的政治活動，卻又無不體現著朱子歷史哲學的精神和史學見識的精蘊。由體及用、由本及末、由微入顯，朱子史學的全部意涵才能得到充分的呈現。.
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