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Juchari Uinapekua!: Struggles for Au...

Gutierrez, Sandra.

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Juchari Uinapekua!: Struggles for Autonomy and Self-governance in Michoacan, Mexico.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Juchari Uinapekua!: Struggles for Autonomy and Self-governance in Michoacan, Mexico./
作者:	Gutierrez, Sandra.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2019,
面頁冊數:	407 p.
附註:	Source: Dissertations Abstracts International, Volume: 80-12, Section: A.
Contained By:	Dissertations Abstracts International80-12A.
標題:	Cultural anthropology. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10982787
ISBN:	9781392212202

Juchari Uinapekua!: Struggles for Autonomy and Self-governance in Michoacan, Mexico.
Gutierrez, Sandra.

Juchari Uinapekua!: Struggles for Autonomy and Self-governance in Michoacan, Mexico. - Ann Arbor : ProQuest Dissertations & Theses, 2019 - 407 p.

Source: Dissertations Abstracts International, Volume: 80-12, Section: A.

Thesis (Ph.D.)--University of California, Davis, 2019.

This item must not be sold to any third party vendors.

The dissertation examines contemporary struggles for autonomy and self-governance in the P'urhepecha region of Michoacan, Mexico. Although P'urhepecha ethno-political movements have not emerged necessarily as autonomy struggles, this work argues that native communities have constructed ethnic discourses through demands for territorial rights and local security. Through the unfolding of such movements, P'urhepecha communities have inserted a political discourse around ethnic revival and the recognition of self-determination rights, consolidating demands for self-governance, following customary law, and outside of partisan politics. Framed within the theory of the "New Social Movements," which examine collective actions by granting more visibility to issues other than class, such as ethnicity, gender, and environmentalism, to name a few, the work attempts to provide a meta-theoretical understanding of indigenous mobilizations, emphasizing "new forms of making politics." By interweaving an extensive bibliographical and archival research, as well as ethnographic methods, such as participant observation, and oral interviewing, this work presents the struggles of contemporary autonomy movements in Michoacan, and their diverse actors. In this way, the dissertation contributes to building knowledge on communalism, ethnic revival mechanisms, as well as the praxis of self-governance. In this way, the work describes strategies of socio-political organization, which may be emulated beyond indigenous and local contexts.The first chapters follow a chronological order to illustrate the emergence of ethno-political mobilization in the P'urhepecha area. Chapter 1 introduces the theoretical framework, as well as the research methods. Chapter 2 examines the inception of contemporary autonomy struggles, and addresses the land movement of 1979 in Michoacan's Lake Patzcuaro. The chapter focuses on the deployment of communalism as an organizing strategy, as well as the emergence of regional solidarity networks, and the incorporation of culture to P'urhepecha people's territorial claims. Chapter 3 pays attention to the process of ethnic re-vindication, and the building of transcommunal alliances in the P'urhepecha region, deploying strategic essentialism to foster indigenous unity and consolidate demands toward political autonomy. Meanwhile, Chapter 4 analyzes the 2011 forest defense movement in Cheran, a native community located in the P'urhepecha highlands area. Initially, the movement revolved around three specific demands (security, justice, and the recovery of the forest), but it transformed eventually into a struggle for local self-governance, proposing new forms of making politics outside political parties.The rest of the chapters are organized thematically, to emphasize key issues in contemporary P'urhepecha autonomy movements. Chapter 5 examines the establishment of communal governance councils and Rondas Comunales (community security guards), while Chapter 6 discusses the conceptual frameworks embedded in P'urhepecha practices of self-governance. More specifically, the chapter focuses on two specific principles: communal work and collective power. Chapter 7 analyzes the current struggles for economic self-administration in the P'urhepecha region as a facet of self-governance, and considers the transition from partisan politics to customary law. Chapter 8 concludes with general considerations for indigenous social movements, and frames P'urhepecha autonomy struggles within three main lines of action: ethnic revival, communalism, and self-governance.

ISBN: 9781392212202Subjects--Topical Terms:

2122764
Cultural anthropology.
Subjects--Index Terms:

Autonomy

Juchari Uinapekua!: Struggles for Autonomy and Self-governance in Michoacan, Mexico.
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500 $a Publisher info.: Dissertation/Thesis.
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506 $a This item must not be sold to any third party vendors.
520 $a The dissertation examines contemporary struggles for autonomy and self-governance in the P'urhepecha region of Michoacan, Mexico. Although P'urhepecha ethno-political movements have not emerged necessarily as autonomy struggles, this work argues that native communities have constructed ethnic discourses through demands for territorial rights and local security. Through the unfolding of such movements, P'urhepecha communities have inserted a political discourse around ethnic revival and the recognition of self-determination rights, consolidating demands for self-governance, following customary law, and outside of partisan politics. Framed within the theory of the "New Social Movements," which examine collective actions by granting more visibility to issues other than class, such as ethnicity, gender, and environmentalism, to name a few, the work attempts to provide a meta-theoretical understanding of indigenous mobilizations, emphasizing "new forms of making politics." By interweaving an extensive bibliographical and archival research, as well as ethnographic methods, such as participant observation, and oral interviewing, this work presents the struggles of contemporary autonomy movements in Michoacan, and their diverse actors. In this way, the dissertation contributes to building knowledge on communalism, ethnic revival mechanisms, as well as the praxis of self-governance. In this way, the work describes strategies of socio-political organization, which may be emulated beyond indigenous and local contexts.The first chapters follow a chronological order to illustrate the emergence of ethno-political mobilization in the P'urhepecha area. Chapter 1 introduces the theoretical framework, as well as the research methods. Chapter 2 examines the inception of contemporary autonomy struggles, and addresses the land movement of 1979 in Michoacan's Lake Patzcuaro. The chapter focuses on the deployment of communalism as an organizing strategy, as well as the emergence of regional solidarity networks, and the incorporation of culture to P'urhepecha people's territorial claims. Chapter 3 pays attention to the process of ethnic re-vindication, and the building of transcommunal alliances in the P'urhepecha region, deploying strategic essentialism to foster indigenous unity and consolidate demands toward political autonomy. Meanwhile, Chapter 4 analyzes the 2011 forest defense movement in Cheran, a native community located in the P'urhepecha highlands area. Initially, the movement revolved around three specific demands (security, justice, and the recovery of the forest), but it transformed eventually into a struggle for local self-governance, proposing new forms of making politics outside political parties.The rest of the chapters are organized thematically, to emphasize key issues in contemporary P'urhepecha autonomy movements. Chapter 5 examines the establishment of communal governance councils and Rondas Comunales (community security guards), while Chapter 6 discusses the conceptual frameworks embedded in P'urhepecha practices of self-governance. More specifically, the chapter focuses on two specific principles: communal work and collective power. Chapter 7 analyzes the current struggles for economic self-administration in the P'urhepecha region as a facet of self-governance, and considers the transition from partisan politics to customary law. Chapter 8 concludes with general considerations for indigenous social movements, and frames P'urhepecha autonomy struggles within three main lines of action: ethnic revival, communalism, and self-governance.
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