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Wishi Stories: Rhetorical Strategies...
~
Shade-Johnson, Jaquetta.
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Wishi Stories: Rhetorical Strategies of Survivance and Continuance in Oklahoma Cherokee Foodways.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Wishi Stories: Rhetorical Strategies of Survivance and Continuance in Oklahoma Cherokee Foodways./
Author:
Shade-Johnson, Jaquetta.
Published:
Ann Arbor : ProQuest Dissertations & Theses, : 2018,
Description:
106 p.
Notes:
Source: Dissertations Abstracts International, Volume: 80-03, Section: A.
Contained By:
Dissertations Abstracts International80-03A.
Subject:
Ethnic studies. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10929467
ISBN:
9780438292048
Wishi Stories: Rhetorical Strategies of Survivance and Continuance in Oklahoma Cherokee Foodways.
Shade-Johnson, Jaquetta.
Wishi Stories: Rhetorical Strategies of Survivance and Continuance in Oklahoma Cherokee Foodways.
- Ann Arbor : ProQuest Dissertations & Theses, 2018 - 106 p.
Source: Dissertations Abstracts International, Volume: 80-03, Section: A.
Thesis (Ph.D.)--Michigan State University, 2018.
This item must not be sold to any third party vendors.
With a focus on the everyday rhetorical practices of American Indian foodways, my research joins conversations with American Indian rhetoric scholars who acknowledge the cultural practices of Indigenous communities as rhetorical traditions (Powell, Driskill, Haas, King, and others). In this qualitative research, I look to the embodied, everyday Cherokee practices of foraging and cooking wishi (hen-of-the-woods mushrooms), a Cherokee delicacy, to argue that American Indians use foodways to survive and resist the ongoing project of settler colonialism, and to carry culture forward for future generations. Using a cultural rhetorics methodology of story, I gathered the oral histories of three tradition-bearers from my own tribal community who shared with me their experiences foraging and cooking wishi. I argue that these stories and cultural practices disrupt Western codes of land and environment. During the data collection, the tradition-bearers in my study shared three teachings from their experiences: 1) the importance of Native foods to our survival; 2) the connections between land, food, and memory; and 3) the realities of the growing distance between younger generations of American Indians and the land. These teachings are important to the discipline of rhetoric and composition because they show us how American Indian communities use embodied, everyday practices to make meaning through storied, reciprocal relationships with the land.
ISBN: 9780438292048Subjects--Topical Terms:
1556779
Ethnic studies.
Wishi Stories: Rhetorical Strategies of Survivance and Continuance in Oklahoma Cherokee Foodways.
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With a focus on the everyday rhetorical practices of American Indian foodways, my research joins conversations with American Indian rhetoric scholars who acknowledge the cultural practices of Indigenous communities as rhetorical traditions (Powell, Driskill, Haas, King, and others). In this qualitative research, I look to the embodied, everyday Cherokee practices of foraging and cooking wishi (hen-of-the-woods mushrooms), a Cherokee delicacy, to argue that American Indians use foodways to survive and resist the ongoing project of settler colonialism, and to carry culture forward for future generations. Using a cultural rhetorics methodology of story, I gathered the oral histories of three tradition-bearers from my own tribal community who shared with me their experiences foraging and cooking wishi. I argue that these stories and cultural practices disrupt Western codes of land and environment. During the data collection, the tradition-bearers in my study shared three teachings from their experiences: 1) the importance of Native foods to our survival; 2) the connections between land, food, and memory; and 3) the realities of the growing distance between younger generations of American Indians and the land. These teachings are important to the discipline of rhetoric and composition because they show us how American Indian communities use embodied, everyday practices to make meaning through storied, reciprocal relationships with the land.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10929467
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