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Early Indic eschatology: Hierarchica...
~
Travis, Travis Navarro.
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Early Indic eschatology: Hierarchical structures and vilification in hell literature.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Early Indic eschatology: Hierarchical structures and vilification in hell literature./
Author:
Travis, Travis Navarro.
Published:
Ann Arbor : ProQuest Dissertations & Theses, : 2015,
Description:
72 p.
Notes:
Source: Masters Abstracts International, Volume: 77-05.
Contained By:
Masters Abstracts International77-05.
Subject:
Religious history. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1603046
ISBN:
9781339204376
Early Indic eschatology: Hierarchical structures and vilification in hell literature.
Travis, Travis Navarro.
Early Indic eschatology: Hierarchical structures and vilification in hell literature.
- Ann Arbor : ProQuest Dissertations & Theses, 2015 - 72 p.
Source: Masters Abstracts International, Volume: 77-05.
Thesis (M.A.)--University of the West, 2015.
This item must not be sold to any third party vendors.
This thesis explores the early Indic concept of hell and how it can be used in the study of religious morality. There is a brief discussion of how the early Indic concept of hell evolves from a pit where persons are sent for acts against the gods, to a place of moral retribution. Next there is an in-depth analysis of the Buddhist Sutta Pitaka in order to illustrate hierarchical structures generated from over eighty two suttas. By looking at the kammic misdeeds that are deemed most unforgivable on a hierarchical scale, three figures arise who are vilified in Early Buddhist literature. From this analysis, I am able to draw conclusions that may be used to help understand early Buddhist morality.
ISBN: 9781339204376Subjects--Topical Terms:
2122824
Religious history.
Early Indic eschatology: Hierarchical structures and vilification in hell literature.
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Chu, William.
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This thesis explores the early Indic concept of hell and how it can be used in the study of religious morality. There is a brief discussion of how the early Indic concept of hell evolves from a pit where persons are sent for acts against the gods, to a place of moral retribution. Next there is an in-depth analysis of the Buddhist Sutta Pitaka in order to illustrate hierarchical structures generated from over eighty two suttas. By looking at the kammic misdeeds that are deemed most unforgivable on a hierarchical scale, three figures arise who are vilified in Early Buddhist literature. From this analysis, I am able to draw conclusions that may be used to help understand early Buddhist morality.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1603046
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