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The funerary Buddha: Material cultur...

Delgado Creamer, Margarita Angelica.

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The funerary Buddha: Material culture and religious change in "the introduction of Buddhism to China".

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The funerary Buddha: Material culture and religious change in "the introduction of Buddhism to China"./
作者:	Delgado Creamer, Margarita Angelica.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2016,
面頁冊數:	251 p.
附註:	Source: Dissertation Abstracts International, Volume: 78-04(E), Section: A.
Contained By:	Dissertation Abstracts International78-04A(E).
標題:	Religion. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10183703
ISBN:	9781369318272

The funerary Buddha: Material culture and religious change in "the introduction of Buddhism to China".
Delgado Creamer, Margarita Angelica.

The funerary Buddha: Material culture and religious change in "the introduction of Buddhism to China". - Ann Arbor : ProQuest Dissertations & Theses, 2016 - 251 p.

Source: Dissertation Abstracts International, Volume: 78-04(E), Section: A.

Thesis (Ph.D.)--University of Pittsburgh, 2016.

How could Buddhism gain initial acceptance in China? This question has long perplexed scholars of Chinese religions mainly on account of (1) the alleged deep ethnocentrism of Chinese civilization---that should have prevented the acceptance of a "barbarian" religion and god---and (2) the dearth of reliable relevant information for the period (first through fourth centuries CE). On the basis of the fragmentary textual sources available, the traditional narrative resolved the first problem by arguing that the initial misunderstanding or assimilation of Buddhism in terms of Daoism was pivotal in the initial acceptance of the foreign religion. The second problem has been partially ameliorated by the archaeological discovery in the last decades of dozens of objects bearing recognizably Buddhist motifs that have been dated to this period. However, previous studies on this archaeological record have generally seen them as further confirmation of the tenet of the initial misunderstanding of Buddhism as Daoism.

ISBN: 9781369318272Subjects--Topical Terms:

516493
Religion.

The funerary Buddha: Material culture and religious change in "the introduction of Buddhism to China".
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520 $a How could Buddhism gain initial acceptance in China? This question has long perplexed scholars of Chinese religions mainly on account of (1) the alleged deep ethnocentrism of Chinese civilization---that should have prevented the acceptance of a "barbarian" religion and god---and (2) the dearth of reliable relevant information for the period (first through fourth centuries CE). On the basis of the fragmentary textual sources available, the traditional narrative resolved the first problem by arguing that the initial misunderstanding or assimilation of Buddhism in terms of Daoism was pivotal in the initial acceptance of the foreign religion. The second problem has been partially ameliorated by the archaeological discovery in the last decades of dozens of objects bearing recognizably Buddhist motifs that have been dated to this period. However, previous studies on this archaeological record have generally seen them as further confirmation of the tenet of the initial misunderstanding of Buddhism as Daoism.
520 $a In contrast, this dissertation inquires primarily into the significance of the archaeological record and takes it as an opportunity to reassess the traditional narrative trope. Thus, rather than formulating the question in terms of historically and hermeneutically problematic reified units (i.e. Buddhism, Daoism and China), it approaches the issue from the perspective of the reception of elements of a foreign repertoire. It argues that situating the artifacts into their local cultural landscape reveals that the appropriation of the Buddha figure though geographically diffuse was much more organic than has heretofore been considered. Indeed, this dissertation contends that the earliest Chinese material Buddha images constituted an innovation that was both the consequence and trigger of further synergistic cultural interaction. This means that far from being only a case of cultural misunderstanding or random borrowing, these images gave expression to a re-envisioning of the relationship between human and supernatural beings, and contributed to effecting a lasting transformation in the Chinese religious praxis.
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