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Catholic and reformed traditions in ...

Macedo, Paulo Emilio Vauthier Borges de.

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Catholic and reformed traditions in international law = a comparison between the Suarezian and the Grotian concept of Ius Gentium /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Catholic and reformed traditions in international law/ by Paulo Emilio Vauthier Borges de Macedo.
Reminder of title:	a comparison between the Suarezian and the Grotian concept of Ius Gentium /
Author:	Macedo, Paulo Emilio Vauthier Borges de.
Published:	Cham :Springer International Publishing : : 2017.,
Description:	x, 309 p. :ill., digital ;24 cm.
[NT 15003449]:	Introduction -- The Law Of Nations: Between The Natural Law And The Positive Law -- The Basis Of Law For Francisco Suarez -- The Basis Of Law For Hugo Grotius -- The Law Of The People In Suarez -- The Law Of Nations In Hugo Grotius -- Conclusion.
Contained By:	Springer eBooks
Subject:	International law - Religious aspects. -
Online resource:	http://dx.doi.org/10.1007/978-3-319-59403-3
ISBN:	9783319594033

Catholic and reformed traditions in international law = a comparison between the Suarezian and the Grotian concept of Ius Gentium /
Macedo, Paulo Emilio Vauthier Borges de.

Catholic and reformed traditions in international lawa comparison between the Suarezian and the Grotian concept of Ius Gentium /[electronic resource] :by Paulo Emilio Vauthier Borges de Macedo. - Cham :Springer International Publishing :2017. - x, 309 p. :ill., digital ;24 cm. - Studies in the history of law and justice,v.92198-9842 ;. - Studies in the history of law and justice ;v.9..

Introduction -- The Law Of Nations: Between The Natural Law And The Positive Law -- The Basis Of Law For Francisco Suarez -- The Basis Of Law For Hugo Grotius -- The Law Of The People In Suarez -- The Law Of Nations In Hugo Grotius -- Conclusion.

This book compares the respective concepts of the law of nations put forward by the Spanish theologian Francisco Suarez and by the Dutch jurist Hugo Grotius. This comparison is based on the fact that both thinkers developed quite similar notions and were the first to depart from the Roman conception, which persisted throughout the entire Middle Ages and the early Renaissance. In Rome, jus gentium was a law that applied to foreigners within the Empire, and one which was often mistaken for Natural Law itself. These two features can be found even in the works of writers such as Francisco de Vitoria and Alberico Gentili. In Suarez and Grotius, the law of nations is applicable to an extra-national domain and inarguably becomes positive law. Yet, it also contains an ethical element that prevents it from transforming into a mere reflection of state interests. This work argues that this resemblance is hardly a coincidence: Grotius has read Suarez, and that influence has modified the foundations of his early thoughts on jus gentium. This should not be taken to imply that the Dutch jurist wasn't original: in both authors, the definition of the law of nations pursues his own internal logic. Nevertheless, Suarez's oeuvre allowed Grotius to solve a fundamental problem touched on in his early writings that had remained unanswered. Accordingly, his oeuvre promises to clarify one of the most significant moments in the History of International Law.

ISBN: 9783319594033

Standard No.: 10.1007/978-3-319-59403-3doiSubjects--Personal Names:

3252114
Suarez, Francisco,
1548-1617.Subjects--Topical Terms:

3252116
International law
--Religious aspects.

LC Class. No.: KZ1276

Dewey Class. No.: 341

Catholic and reformed traditions in international law = a comparison between the Suarezian and the Grotian concept of Ius Gentium /
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245 1 0 $a Catholic and reformed traditions in international law $h [electronic resource] : $b a comparison between the Suarezian and the Grotian concept of Ius Gentium / $c by Paulo Emilio Vauthier Borges de Macedo.
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520 $a This book compares the respective concepts of the law of nations put forward by the Spanish theologian Francisco Suarez and by the Dutch jurist Hugo Grotius. This comparison is based on the fact that both thinkers developed quite similar notions and were the first to depart from the Roman conception, which persisted throughout the entire Middle Ages and the early Renaissance. In Rome, jus gentium was a law that applied to foreigners within the Empire, and one which was often mistaken for Natural Law itself. These two features can be found even in the works of writers such as Francisco de Vitoria and Alberico Gentili. In Suarez and Grotius, the law of nations is applicable to an extra-national domain and inarguably becomes positive law. Yet, it also contains an ethical element that prevents it from transforming into a mere reflection of state interests. This work argues that this resemblance is hardly a coincidence: Grotius has read Suarez, and that influence has modified the foundations of his early thoughts on jus gentium. This should not be taken to imply that the Dutch jurist wasn't original: in both authors, the definition of the law of nations pursues his own internal logic. Nevertheless, Suarez's oeuvre allowed Grotius to solve a fundamental problem touched on in his early writings that had remained unanswered. Accordingly, his oeuvre promises to clarify one of the most significant moments in the History of International Law.
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