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Placing Ye: The City and its Represe...
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Tsao, Joanne.
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Placing Ye: The City and its Representation in Literature.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Placing Ye: The City and its Representation in Literature./
Author:
Tsao, Joanne.
Description:
273 p.
Notes:
Source: Dissertation Abstracts International, Volume: 77-11(E), Section: A.
Contained By:
Dissertation Abstracts International77-11A(E).
Subject:
Asian studies. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10133489
ISBN:
9781339920641
Placing Ye: The City and its Representation in Literature.
Tsao, Joanne.
Placing Ye: The City and its Representation in Literature.
- 273 p.
Source: Dissertation Abstracts International, Volume: 77-11(E), Section: A.
Thesis (Ph.D.)--Arizona State University, 2016.
This dissertation examines the history of the early medieval city Ye [special characters omitted] and its place in the literary tradition. Ye was the powerbase of the warlord Cao Cao [special characters omitted] (155--220) and the birthplace of the Jian'an [special characters omitted] literature. It was also the capital city of the Later Zhao [special characters omitted] (319--349), the Former Yan [special characters omitted] (337--370), the Eastern Wei [special characters omitted] (534--550), and the Northern Qi [special characters omitted] (550--577). Through a contextualized close reading of a variety of literary and historical texts, including poems, prose, scholar notes, and local gazetteers, this study shows how Ye, destroyed in 580, continued to live on in various forms of representation and material remains, and continued to evolve as an imagined space that held multiple interpretations. The interpretations are represented in works that treat the heroic enterprise of Cao Cao in founding the city, the double-sided poems that collapsed celebration and themes of carpe diem in the Jian'an era, and in tropes of sorrow and lamentation on the glories, or ruins, of the city that had passed its life in a brilliant flash, and then was lost to time and text. Ye's most iconic structure, the Bronze Bird Terrace, developed a distinct terrace-scape, a nearly mythical space where poets tangled with questions of sorrow, consciousness after death, and lamentation for women forced to serve their lord long after his demise. The last material vestiges of the city, its tiles which were shaped into inkstones, created a discourse in the Song and Yuan periods of heavy censure of Cao Cao's exercise of power and his supposed eventual failure of ambition and retreat to concern over meaningless material possessions. Over the years, these representations have seen in Ye a fertile ground, either experienced or imagined, where questions about political rise and fall and about the meaning of human life could be raised and partially answered. This dissertation looks closely at the ambivalent attitudes of writers through the ages about, and at their sometimes ambiguous representation of, the status and meaning of that ancient city.
ISBN: 9781339920641Subjects--Topical Terms:
1571829
Asian studies.
Placing Ye: The City and its Representation in Literature.
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Source: Dissertation Abstracts International, Volume: 77-11(E), Section: A.
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Adviser: Robert J. Cutter.
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Thesis (Ph.D.)--Arizona State University, 2016.
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This dissertation examines the history of the early medieval city Ye [special characters omitted] and its place in the literary tradition. Ye was the powerbase of the warlord Cao Cao [special characters omitted] (155--220) and the birthplace of the Jian'an [special characters omitted] literature. It was also the capital city of the Later Zhao [special characters omitted] (319--349), the Former Yan [special characters omitted] (337--370), the Eastern Wei [special characters omitted] (534--550), and the Northern Qi [special characters omitted] (550--577). Through a contextualized close reading of a variety of literary and historical texts, including poems, prose, scholar notes, and local gazetteers, this study shows how Ye, destroyed in 580, continued to live on in various forms of representation and material remains, and continued to evolve as an imagined space that held multiple interpretations. The interpretations are represented in works that treat the heroic enterprise of Cao Cao in founding the city, the double-sided poems that collapsed celebration and themes of carpe diem in the Jian'an era, and in tropes of sorrow and lamentation on the glories, or ruins, of the city that had passed its life in a brilliant flash, and then was lost to time and text. Ye's most iconic structure, the Bronze Bird Terrace, developed a distinct terrace-scape, a nearly mythical space where poets tangled with questions of sorrow, consciousness after death, and lamentation for women forced to serve their lord long after his demise. The last material vestiges of the city, its tiles which were shaped into inkstones, created a discourse in the Song and Yuan periods of heavy censure of Cao Cao's exercise of power and his supposed eventual failure of ambition and retreat to concern over meaningless material possessions. Over the years, these representations have seen in Ye a fertile ground, either experienced or imagined, where questions about political rise and fall and about the meaning of human life could be raised and partially answered. This dissertation looks closely at the ambivalent attitudes of writers through the ages about, and at their sometimes ambiguous representation of, the status and meaning of that ancient city.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10133489
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