Language:
English
繁體中文
Help
回圖書館首頁
手機版館藏查詢
Login
Back
Switch To:
Labeled
|
MARC Mode
|
ISBD
Self-Knowledge, Rationality and Inte...
~
Caloia, Brett.
Linked to FindBook
Google Book
Amazon
博客來
Self-Knowledge, Rationality and Interpretation.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Self-Knowledge, Rationality and Interpretation./
Author:
Caloia, Brett.
Description:
134 p.
Notes:
Source: Dissertation Abstracts International, Volume: 73-07(E), Section: A.
Contained By:
Dissertation Abstracts International73-07A(E).
Subject:
Philosophy. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3501409
ISBN:
9781267230737
Self-Knowledge, Rationality and Interpretation.
Caloia, Brett.
Self-Knowledge, Rationality and Interpretation.
- 134 p.
Source: Dissertation Abstracts International, Volume: 73-07(E), Section: A.
Thesis (Ph.D.)--University of Pittsburgh, 2011.
This item is not available from ProQuest Dissertations & Theses.
A central concern in the philosophy of mind for the past half-century has been interpretation: what mental states should I attribute to someone else? Quine argued that providing a translation of an alien language required seeing that language as logically structured. Davidson and Lewis took this idea further. They argued that the project of providing a translation was part of a larger project of providing an interpretation of the subject. To interpret was to attribute mental states that made the subject.s behavior rational. Thus they replaced the injunction to see the subject.s language as conforming to logical laws with a broader principle of charity. The principle of charity constrains the activity of interpretation by the untenable assumption that the subject is rational.
ISBN: 9781267230737Subjects--Topical Terms:
516511
Philosophy.
Self-Knowledge, Rationality and Interpretation.
LDR
:02997nmm a2200313 4500
001
2064065
005
20151109121408.5
008
170521s2011 ||||||||||||||||| ||eng d
020
$a
9781267230737
035
$a
(MiAaPQ)AAI3501409
035
$a
AAI3501409
040
$a
MiAaPQ
$c
MiAaPQ
100
1
$a
Caloia, Brett.
$3
3178620
245
1 0
$a
Self-Knowledge, Rationality and Interpretation.
300
$a
134 p.
500
$a
Source: Dissertation Abstracts International, Volume: 73-07(E), Section: A.
500
$a
Advisers: Michael Thompson; Peter Machamer.
502
$a
Thesis (Ph.D.)--University of Pittsburgh, 2011.
506
$a
This item is not available from ProQuest Dissertations & Theses.
520
$a
A central concern in the philosophy of mind for the past half-century has been interpretation: what mental states should I attribute to someone else? Quine argued that providing a translation of an alien language required seeing that language as logically structured. Davidson and Lewis took this idea further. They argued that the project of providing a translation was part of a larger project of providing an interpretation of the subject. To interpret was to attribute mental states that made the subject.s behavior rational. Thus they replaced the injunction to see the subject.s language as conforming to logical laws with a broader principle of charity. The principle of charity constrains the activity of interpretation by the untenable assumption that the subject is rational.
520
$a
I propose replacing charity.s injunction to maximize rationality with a principle that directs an interpreter to minimize inexplicable behavior. The positive argument for this new principle emerges from two sources. The first is empirical: there is a great deal of evidence that human beings are simply not all that rational. Moreover, their irrationality is predictable and operates in fairly well understood ways. The second is first-personal: each of us is aware of a variety of irrational tendencies in our own thought. These sources can be drawn on to make sense of behavior without offering a rational reconstruction. I understand why my frustrated colleague yells at his computer, in part, because I know what it means to be frustrated.
520
$a
I argue that taking a first-personal account of the subject seriously will mean seeing that the subject might consciously make transitions in thought that are not beholden to a rational ideal. The interpreter may use his own first-personal experience as a model for understanding the subject. This expands the evidential base beyond the observational. Doing this makes it is possible to recognize something as thought without seeing it as held in place by the rational ideal of the network.
590
$a
School code: 0178.
650
4
$a
Philosophy.
$3
516511
650
4
$a
Epistemology.
$3
896969
690
$a
0422
690
$a
0393
710
2
$a
University of Pittsburgh.
$3
958527
773
0
$t
Dissertation Abstracts International
$g
73-07A(E).
790
$a
0178
791
$a
Ph.D.
792
$a
2011
793
$a
English
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3501409
based on 0 review(s)
Location:
ALL
電子資源
Year:
Volume Number:
Items
1 records • Pages 1 •
1
Inventory Number
Location Name
Item Class
Material type
Call number
Usage Class
Loan Status
No. of reservations
Opac note
Attachments
W9296723
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
On shelf
0
1 records • Pages 1 •
1
Multimedia
Reviews
Add a review
and share your thoughts with other readers
Export
pickup library
Processing
...
Change password
Login