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The Homeless Generation: Voices from...

Fan, Joshua.

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The Homeless Generation: Voices from the invisible Chinese diaspora.

Record Type:	Language materials, printed : Monograph/item
Title/Author:	The Homeless Generation: Voices from the invisible Chinese diaspora./
Author:	Fan, Joshua.
Description:	296 p.
Notes:	Source: Dissertation Abstracts International, Volume: 68-02, Section: A, page: 6860.
Contained By:	Dissertation Abstracts International68-02A.
Subject:	History, Asia, Australia and Oceania. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3251046
ISBN:	9781109892314

The Homeless Generation: Voices from the invisible Chinese diaspora.
Fan, Joshua.

The Homeless Generation: Voices from the invisible Chinese diaspora. - 296 p.

Source: Dissertation Abstracts International, Volume: 68-02, Section: A, page: 6860.

Thesis (Ph.D.)--University of Hawai'i at Manoa, 2006.

The Homeless Generation: Voices from the Invisible Chinese Diaspora," is a study of the two million Chinese who migrated to Taiwan from mainland China in the midst of the civil war, from the time they left their homes in the 1940s to the 1990s, when they were finally able to return. My study makes extensive use of interviews with survivors (both previously published and ones conducted by myself) to provide a detailed picture of the exodus, the struggle to find a place in a new location, the attempts to establish new families, and ultimately the experiences and effects of returning to the mainland decades later. My study has three main objectives: (1) to document a heretofore unrecognized but important episode in modern Chinese history, (2) to show that the Homeless Generation is part of the Chinese diaspora; and (3) to refine the oversimplification that the Waishengren (Mainlanders) formed a privileged minority in Taiwan. Collectively, I refer to these migrants as the "Homeless Generation" not only because most were physically homeless during their first decade in Taiwan, but also because many remained homeless---at least psychologically---as they could not establish new homes in Taiwan or intended to soon return to their homes on the mainland. In the late 1980s, the Homeless Generation finally were able to return to the mainland, only to find that they were not just outsiders in Taiwan but also in the places they called home. Most came to the conclusion that they could return to Mainland China, but they could never return "home." The families, the ancestral graves, and the old family houses---the features of home---had been eroded by time and development, leaving most returnees strangers in their hometowns. Because of the violent history of the Nationalist takeover of Taiwan, epitomized by the February 28 Incident, tension, conflict, and prejudice persisted between the majority Benshengren (Taiwanese) and the minority Waishengren. Thus, even after decades of exile in Taiwan, the migrants were treated as outsiders both in the country of their birth and in their new land---and so they remain the Homeless Generation.

ISBN: 9781109892314Subjects--Topical Terms:

626624
History, Asia, Australia and Oceania.

The Homeless Generation: Voices from the invisible Chinese diaspora.
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500 $a Adviser: Edward Davis.
502 $a Thesis (Ph.D.)--University of Hawai'i at Manoa, 2006.
520 $a The Homeless Generation: Voices from the Invisible Chinese Diaspora," is a study of the two million Chinese who migrated to Taiwan from mainland China in the midst of the civil war, from the time they left their homes in the 1940s to the 1990s, when they were finally able to return. My study makes extensive use of interviews with survivors (both previously published and ones conducted by myself) to provide a detailed picture of the exodus, the struggle to find a place in a new location, the attempts to establish new families, and ultimately the experiences and effects of returning to the mainland decades later. My study has three main objectives: (1) to document a heretofore unrecognized but important episode in modern Chinese history, (2) to show that the Homeless Generation is part of the Chinese diaspora; and (3) to refine the oversimplification that the Waishengren (Mainlanders) formed a privileged minority in Taiwan. Collectively, I refer to these migrants as the "Homeless Generation" not only because most were physically homeless during their first decade in Taiwan, but also because many remained homeless---at least psychologically---as they could not establish new homes in Taiwan or intended to soon return to their homes on the mainland. In the late 1980s, the Homeless Generation finally were able to return to the mainland, only to find that they were not just outsiders in Taiwan but also in the places they called home. Most came to the conclusion that they could return to Mainland China, but they could never return "home." The families, the ancestral graves, and the old family houses---the features of home---had been eroded by time and development, leaving most returnees strangers in their hometowns. Because of the violent history of the Nationalist takeover of Taiwan, epitomized by the February 28 Incident, tension, conflict, and prejudice persisted between the majority Benshengren (Taiwanese) and the minority Waishengren. Thus, even after decades of exile in Taiwan, the migrants were treated as outsiders both in the country of their birth and in their new land---and so they remain the Homeless Generation.
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