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The "State Islam" Nexus: Islam and t...

Preston, Trevor Wade Chueh Hui.

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The "State Islam" Nexus: Islam and the State in Indonesia and Malaysia, 1982--2008.

Record Type:	Language materials, printed : Monograph/item
Title/Author:	The "State Islam" Nexus: Islam and the State in Indonesia and Malaysia, 1982--2008./
Author:	Preston, Trevor Wade Chueh Hui.
Description:	313 p.
Notes:	Source: Dissertation Abstracts International, Volume: 74-08(E), Section: A.
Contained By:	Dissertation Abstracts International74-08A(E).
Subject:	Political Science, General. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NR97131
ISBN:	9780494971314

The "State Islam" Nexus: Islam and the State in Indonesia and Malaysia, 1982--2008.
Preston, Trevor Wade Chueh Hui.

The "State Islam" Nexus: Islam and the State in Indonesia and Malaysia, 1982--2008. - 313 p.

Source: Dissertation Abstracts International, Volume: 74-08(E), Section: A.

Thesis (Ph.D.)--University of Toronto (Canada), 2012.

My thesis argues that in 1982-2008, "state Islam" created a pluralistic Indonesia and an anti-pluralistic Malaysia. The rubric of "state Islam" is a political alliance of secular politicians, religious bureaucrats, and Islamic socio-religious organizations. During these twenty-five years, state policy in Indonesia repressed Islam through the political marginalization of the formal and informal institutions of Muslim piety and practice. On the other hand, state policy in Malaysia accommodated Islam through promoting similar institutions. The rise of Islamic political and cultural consciousness in 1979 had triggered leadership transition and elite factionalism in 1982 in Malaysia and in 1989 in Indonesia, during which a new Islamic-centric force of entrepreneurs drove policy change. From 1982 to 2008, Indonesia and Malaysia created new state religious bureaucracies that regulated Islam, persecuted minority Islamic sects, and curbed the political autonomy of socio-religious organizations embedded in Islam. Chapter 1 constitutes a literature review and outlines my argument and key variables, while Chapter 2 provides the historical context of Islam in pre and post-independence Indonesia and Malaysia. The next chapter takes us to Indonesia in 1982-1994, when the Suharto government embarked on its institutional repression of Islam. Chapter 4 demonstrates how in 1982-1994 the Mahathir government in Malaysia launched its parallel institutional accommodation of Islam. Returning to Indonesia, Chapter 5 shows how Suharto's institutional repression from the late 1990s directly created the conditions for a pluralist Indonesia today. Chapter 6 examines how the Mahathir government, previously locked in a close relationship with Islam through institutional accommodation in the late 1990s to early 2000s, produced a contemporary Malaysia resolutely hostile to political and socio-cultural pluralism. The final chapter explores the concept of unintended consequences and suggests comparative and cross-regional implications for my findings.

ISBN: 9780494971314Subjects--Topical Terms:

1017391
Political Science, General.

The "State Islam" Nexus: Islam and the State in Indonesia and Malaysia, 1982--2008.
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100 1 $a Preston, Trevor Wade Chueh Hui. $3 2100319
245 1 4 $a The "State Islam" Nexus: Islam and the State in Indonesia and Malaysia, 1982--2008.
300 $a 313 p.
500 $a Source: Dissertation Abstracts International, Volume: 74-08(E), Section: A.
500 $a Adviser: Jacques Bertrand.
502 $a Thesis (Ph.D.)--University of Toronto (Canada), 2012.
520 $a My thesis argues that in 1982-2008, "state Islam" created a pluralistic Indonesia and an anti-pluralistic Malaysia. The rubric of "state Islam" is a political alliance of secular politicians, religious bureaucrats, and Islamic socio-religious organizations. During these twenty-five years, state policy in Indonesia repressed Islam through the political marginalization of the formal and informal institutions of Muslim piety and practice. On the other hand, state policy in Malaysia accommodated Islam through promoting similar institutions. The rise of Islamic political and cultural consciousness in 1979 had triggered leadership transition and elite factionalism in 1982 in Malaysia and in 1989 in Indonesia, during which a new Islamic-centric force of entrepreneurs drove policy change. From 1982 to 2008, Indonesia and Malaysia created new state religious bureaucracies that regulated Islam, persecuted minority Islamic sects, and curbed the political autonomy of socio-religious organizations embedded in Islam. Chapter 1 constitutes a literature review and outlines my argument and key variables, while Chapter 2 provides the historical context of Islam in pre and post-independence Indonesia and Malaysia. The next chapter takes us to Indonesia in 1982-1994, when the Suharto government embarked on its institutional repression of Islam. Chapter 4 demonstrates how in 1982-1994 the Mahathir government in Malaysia launched its parallel institutional accommodation of Islam. Returning to Indonesia, Chapter 5 shows how Suharto's institutional repression from the late 1990s directly created the conditions for a pluralist Indonesia today. Chapter 6 examines how the Mahathir government, previously locked in a close relationship with Islam through institutional accommodation in the late 1990s to early 2000s, produced a contemporary Malaysia resolutely hostile to political and socio-cultural pluralism. The final chapter explores the concept of unintended consequences and suggests comparative and cross-regional implications for my findings.
590 $a School code: 0779.
650 4 $a Political Science, General. $3 1017391
650 4 $a Islamic Studies. $3 1669733
690 $a 0615
690 $a 0512
710 2 $a University of Toronto (Canada). $b Political Science. $3 2096204
773 0 $t Dissertation Abstracts International $g 74-08A(E).
790 $a 0779
791 $a Ph.D.
792 $a 2012
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NR97131