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The T'ien-t'ai philosophy of non-dua...
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Ra, Lang Eun.
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The T'ien-t'ai philosophy of non-duality: A study in Chan-jan and Chih-li.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The T'ien-t'ai philosophy of non-duality: A study in Chan-jan and Chih-li./
作者:
Ra, Lang Eun.
面頁冊數:
459 p.
附註:
Source: Dissertation Abstracts International, Volume: 49-07, Section: A, page: 1844.
Contained By:
Dissertation Abstracts International49-07A.
標題:
Religion, Philosophy of. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8818836
The T'ien-t'ai philosophy of non-duality: A study in Chan-jan and Chih-li.
Ra, Lang Eun.
The T'ien-t'ai philosophy of non-duality: A study in Chan-jan and Chih-li.
- 459 p.
Source: Dissertation Abstracts International, Volume: 49-07, Section: A, page: 1844.
Thesis (Ph.D.)--Temple University, 1988.
This dissertation is a study of the T'ien-t'ai philosophy of non-duality in Chan-jan's (711-782) Ten Gates of Non-duality (Shih-pu-erh-men), and Chih-li's (960-1028) Notes on the Essentials of the Ten Gates of Non-duality (Shih-pu-erh-men chih-yao-ch'ao). Two fundamental questions--"how are all dharmas?" and "how can one be awakened to the true form of all dharmas?"--are carefully examined and answered. The answer to the former question leads to a philosophical rediscovery of the inter-inclusive state of all dharmas; the answer to the latter to a methodological reorientation of Buddhist practice as a means towards ultimate enlightenment.Subjects--Topical Terms:
1017774
Religion, Philosophy of.
The T'ien-t'ai philosophy of non-duality: A study in Chan-jan and Chih-li.
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459 p.
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Source: Dissertation Abstracts International, Volume: 49-07, Section: A, page: 1844.
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Adviser: Charles Wei-hsun Fu.
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Thesis (Ph.D.)--Temple University, 1988.
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This dissertation is a study of the T'ien-t'ai philosophy of non-duality in Chan-jan's (711-782) Ten Gates of Non-duality (Shih-pu-erh-men), and Chih-li's (960-1028) Notes on the Essentials of the Ten Gates of Non-duality (Shih-pu-erh-men chih-yao-ch'ao). Two fundamental questions--"how are all dharmas?" and "how can one be awakened to the true form of all dharmas?"--are carefully examined and answered. The answer to the former question leads to a philosophical rediscovery of the inter-inclusive state of all dharmas; the answer to the latter to a methodological reorientation of Buddhist practice as a means towards ultimate enlightenment.
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Chapter I examines the following issues: the most basic categories of duality in T'ien-t'ai Buddhism, the cause of the problem posed by these dualities, and the root of the idea of non-duality in the Buddha, Nagarjuna, and Chih-yi.
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Chapter II examines Chan-jan's idea of non-duality concerning the following points: the connotations of T'ien-t'ai's fundamental principles, such as "inclusiveness," "the threefold truth," "the three thousand realms in a single thought-instant," and "the three tracks"; Chan-jan's application of them in justifying his thesis of non-duality; the relation between the religious aspect of his idea of non-duality and Buddha's silence, Nagarjuna's dialectic, and Chih-yi's thesis of wondrousness/inconceivability.
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Chapter III investigates Chih-li's idea of non-duality, focusing on the following points: Fa-tsang's and Ch'eng-kuan's influences on Chan-jan, Chan-jan's adaptation of the formula of mind-origination from the Awakening of Faith, Yuan-ch'ing's and Tsung-yi's interpretations of Chan-jan's "mind" from a pro-Hua-yen position, and Chih-li's acceptance of the formula of mind-origination without sacrificing the authentic T'ien-t'ai idea of non-duality.
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Chapter IV summarizes the main themes of this dissertation. In addition it is suggested that T'ien-t'ai's influence on Zen may have been far stronger than Hua-yen's, as demonstrated by briefly examining the doctrinal affinity between T'ien-t'ai and Zen in terms of the non-duality between practice and enlightenment.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8818836
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