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R. G. COLLINGWOOD: THE IDEA OF RELI...

GILMAN, JAMES EARL.

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R. G. COLLINGWOOD: THE IDEA OF RELIGION.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	R. G. COLLINGWOOD: THE IDEA OF RELIGION./
作者:	GILMAN, JAMES EARL.
面頁冊數:	306 p.
附註:	Source: Dissertation Abstracts International, Volume: 43-03, Section: A, page: 0838.
Contained By:	Dissertation Abstracts International43-03A.
標題:	Religion, Philosophy of. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8219427

R. G. COLLINGWOOD: THE IDEA OF RELIGION.
GILMAN, JAMES EARL.

R. G. COLLINGWOOD: THE IDEA OF RELIGION. - 306 p.

Source: Dissertation Abstracts International, Volume: 43-03, Section: A, page: 0838.

Thesis (Ph.D.)--Drew University, 1982.

The principle by which I interpret Collingwood's idea of religion, in Part I of this dissertation, involves making a distinction between two general and overlapping activities whereby Collingwood believes the mind constitutes itself: namely, its activity as consciousness and its activity as intellect. As consciousness I show how Collingwood represents religion as consisting of two aspects--imagination and emotion. That is, he describes religious experience in its specific metaphorical nature as the expression of holiness, and in its specific emotional nature as the pursuit of holiness. As intellect, I show how Collingwood distinguishes the idea of religion into its nature as theology, its nature as the philosophy of religion, and its nature as philosophical theology. In regard to the latter, I develop Collingwood's proposal that the key to understanding the doctrine of the Incarnation lies embedded in philosophy and being able to find solutions to certain philosophical problems. And conversely, I develop his proposal that the problem of evil, which traditionally belongs to the philosophy of religion, ultimately finds a solution in the doctrine of the Atonement.Subjects--Topical Terms:

1017774
Religion, Philosophy of.

R. G. COLLINGWOOD: THE IDEA OF RELIGION.
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502 $a Thesis (Ph.D.)--Drew University, 1982.
520 $a The principle by which I interpret Collingwood's idea of religion, in Part I of this dissertation, involves making a distinction between two general and overlapping activities whereby Collingwood believes the mind constitutes itself: namely, its activity as consciousness and its activity as intellect. As consciousness I show how Collingwood represents religion as consisting of two aspects--imagination and emotion. That is, he describes religious experience in its specific metaphorical nature as the expression of holiness, and in its specific emotional nature as the pursuit of holiness. As intellect, I show how Collingwood distinguishes the idea of religion into its nature as theology, its nature as the philosophy of religion, and its nature as philosophical theology. In regard to the latter, I develop Collingwood's proposal that the key to understanding the doctrine of the Incarnation lies embedded in philosophy and being able to find solutions to certain philosophical problems. And conversely, I develop his proposal that the problem of evil, which traditionally belongs to the philosophy of religion, ultimately finds a solution in the doctrine of the Atonement.
520 $a In Part II of this dissertation I consider Collingwood's idea of religion in the larger context of his theory of mind. No doubt many will find scandalous his belief that the Ontological Proof of the Existence of God, properly understood, is essentially valid, and further his belief that by it is established the possibility not only of religious knowledge but of all knowledge whatever. I go on to show, for Collingwood, the Proof yields a rapprochement between faith and reason, and how he comes to the controversial conclusion that the logical formulations of Christian beliefs function as the axioms of natural science and, indeed, of the entire edifice of Modern Civilization. This leads Collingwood to the view that Christianity not only was indispensable to the construction of Modern Civilization, but that it is indispensable to its preservation.
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