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Aesthetics: Beauty and the sublime ...
~
Reyes, Clara Irene.
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Aesthetics: Beauty and the sublime in the representation of violence. An analysis of contemporary film and novel in Spain and Latin America (Colombia, Mexico).
Record Type:
Electronic resources : Monograph/item
Title/Author:
Aesthetics: Beauty and the sublime in the representation of violence. An analysis of contemporary film and novel in Spain and Latin America (Colombia, Mexico)./
Author:
Reyes, Clara Irene.
Description:
229 p.
Notes:
Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3381.
Contained By:
Dissertation Abstracts International65-09A.
Subject:
Literature, Modern. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3146298
ISBN:
0496042084
Aesthetics: Beauty and the sublime in the representation of violence. An analysis of contemporary film and novel in Spain and Latin America (Colombia, Mexico).
Reyes, Clara Irene.
Aesthetics: Beauty and the sublime in the representation of violence. An analysis of contemporary film and novel in Spain and Latin America (Colombia, Mexico).
- 229 p.
Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3381.
Thesis (Ph.D.)--The Ohio State University, 2004.
This dissertation examines the aesthetic concepts of beauty and the sublime in the representation of violence, in several Latin American novels and films (Fernando Vallejo's La virgen de los sicarios (1994); Jorge Franco Ramos's Rosario Tijeras (1999); La virgen de los sicarios (2000), directed by Barbet Schoeder, and Rodrigo-D No Futuro (1990) directed by Victor Gaviria, and Amores Perros (2000) directed by Alejandro Gonzalez Irarritu); as well as in Spanish novels and films (Juan Marse's, Si te dicen que cai (1973); Si te dicen que cai (1989), Amantes (1991) and Libertarias (1996), directed by Vicente Aranda).
ISBN: 0496042084Subjects--Topical Terms:
624011
Literature, Modern.
Aesthetics: Beauty and the sublime in the representation of violence. An analysis of contemporary film and novel in Spain and Latin America (Colombia, Mexico).
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Aesthetics: Beauty and the sublime in the representation of violence. An analysis of contemporary film and novel in Spain and Latin America (Colombia, Mexico).
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229 p.
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Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3381.
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Adviser: Samuel Amell.
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Thesis (Ph.D.)--The Ohio State University, 2004.
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This dissertation examines the aesthetic concepts of beauty and the sublime in the representation of violence, in several Latin American novels and films (Fernando Vallejo's La virgen de los sicarios (1994); Jorge Franco Ramos's Rosario Tijeras (1999); La virgen de los sicarios (2000), directed by Barbet Schoeder, and Rodrigo-D No Futuro (1990) directed by Victor Gaviria, and Amores Perros (2000) directed by Alejandro Gonzalez Irarritu); as well as in Spanish novels and films (Juan Marse's, Si te dicen que cai (1973); Si te dicen que cai (1989), Amantes (1991) and Libertarias (1996), directed by Vicente Aranda).
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In the above-mentioned works, violence is a central theme. Through close analysis of these films and novels I explain how the violence depicted in them clearly serves an aesthetic purpose. To explain the aesthetic value of these films, I analyze them by means of classical definitions of the concepts of beauty and the sublime. I argue that these concepts relate to the aesthetics of pleasure, which are used by the authors and filmmakers to suture their readers and viewers into the text. I explain how the violence, cruelty, and brutality of war remain in the collective memory of the people of Colombia, Mexico and Spain and permeate their cultural representations. I also explain that cruelty is necessary for artistic creation and finally, I argue that this aesthetic creation serves a political purpose for a specific cultural identity.
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The works of Longinus, Edmund Burke and Immanuel Kant provide a theoretical framework to understand the identification of art and violence. Sigmund Freud's theory of the libido and Jacques Lacan's theory of the mirror stage, are examined to explain how film narratives and novels of violence can work at the unconscious level to suture the viewer to the text, providing a pleasurable experience closely tied to the sublime. Finally, Friederich Nietzsche's postulates on the need of the true artist to devoid himself of morality to be able to create serves to understand the task of these filmmakers and novelists who want to portray the crude reality of their countries.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3146298
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