Language:
English
繁體中文
Help
回圖書館首頁
手機版館藏查詢
Login
Back
Switch To:
Labeled
|
MARC Mode
|
ISBD
Alibis of empire: Social theory and...
~
Mantena, Karuna.
Linked to FindBook
Google Book
Amazon
博客來
Alibis of empire: Social theory and the ideologies of late imperial rule (Henry Sumner Maine).
Record Type:
Electronic resources : Monograph/item
Title/Author:
Alibis of empire: Social theory and the ideologies of late imperial rule (Henry Sumner Maine)./
Author:
Mantena, Karuna.
Description:
347 p.
Notes:
Source: Dissertation Abstracts International, Volume: 65-05, Section: A, page: 1943.
Contained By:
Dissertation Abstracts International65-05A.
Subject:
Political Science, General. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3131924
ISBN:
0496791648
Alibis of empire: Social theory and the ideologies of late imperial rule (Henry Sumner Maine).
Mantena, Karuna.
Alibis of empire: Social theory and the ideologies of late imperial rule (Henry Sumner Maine).
- 347 p.
Source: Dissertation Abstracts International, Volume: 65-05, Section: A, page: 1943.
Thesis (Ph.D.)--Harvard University, 2004.
This dissertation explores the intellectual origins and foundations of late imperial ideology of the latter half of the nineteenth century. One the central claims of this study is that the methodology and concepts of social theory as they developed in this period---namely the anthropological model of culture and the archetypical contrast between 'traditional' and 'modern' society---resonated in important ways with new forms of imperial rule that were taking shape with the rapid expansion of European empires throughout Asia and Africa. Late imperialism, in contrast to earlier liberal ideologies of colonial rule (i.e., ones in which the moral justification of rule was premised on the universalist project of civilization), was founded upon a deep skepticism about the possibility that native society could be radically transformed. In place of the transformative aspirations of liberal imperialism, which at its core believed in the possibility of assimilating and modernizing native peoples, a new emphasis on the potentially insurmountable difference between peoples came to the fore. In distancing itself from liberal imperialism, late imperial ideology relied instead upon social theoretic models of native society, both as the displaced site of imperial legitimation and the rubric through which to articulate distinct strategies of ruling native subjects. Social theoretic models of traditional society which emphasized the apolitical, custom-bound, static nature of native/primitive societies were incorporated into the governing logic of late imperial rule. Rather than modernized and assimilated, native cultures and societies would now be patronized under the paternalist hand of the colonial state as they became inserted into the dynamics of imperial power. Thus, social theory provided novel alibis of empire and in this manner came to structure the ideological framework of late imperial rule. The intimate connection between the social theoretic model of traditional society and late imperial ideology emerges in its clearest and most influential articulation in the social and political theory of Henry Maine and, thus, his work figures centrally in this study. And as the progenitor of a distinct and powerful line of imperial administrative philosophy, Maine emerges as a pivotal figure in the intellectual history of empire.
ISBN: 0496791648Subjects--Topical Terms:
1017391
Political Science, General.
Alibis of empire: Social theory and the ideologies of late imperial rule (Henry Sumner Maine).
LDR
:03285nmm 2200301 4500
001
1844450
005
20051017073510.5
008
130614s2004 eng d
020
$a
0496791648
035
$a
(UnM)AAI3131924
035
$a
AAI3131924
040
$a
UnM
$c
UnM
100
1
$a
Mantena, Karuna.
$3
1932643
245
1 0
$a
Alibis of empire: Social theory and the ideologies of late imperial rule (Henry Sumner Maine).
300
$a
347 p.
500
$a
Source: Dissertation Abstracts International, Volume: 65-05, Section: A, page: 1943.
500
$a
Chair: Richard Tuck.
502
$a
Thesis (Ph.D.)--Harvard University, 2004.
520
$a
This dissertation explores the intellectual origins and foundations of late imperial ideology of the latter half of the nineteenth century. One the central claims of this study is that the methodology and concepts of social theory as they developed in this period---namely the anthropological model of culture and the archetypical contrast between 'traditional' and 'modern' society---resonated in important ways with new forms of imperial rule that were taking shape with the rapid expansion of European empires throughout Asia and Africa. Late imperialism, in contrast to earlier liberal ideologies of colonial rule (i.e., ones in which the moral justification of rule was premised on the universalist project of civilization), was founded upon a deep skepticism about the possibility that native society could be radically transformed. In place of the transformative aspirations of liberal imperialism, which at its core believed in the possibility of assimilating and modernizing native peoples, a new emphasis on the potentially insurmountable difference between peoples came to the fore. In distancing itself from liberal imperialism, late imperial ideology relied instead upon social theoretic models of native society, both as the displaced site of imperial legitimation and the rubric through which to articulate distinct strategies of ruling native subjects. Social theoretic models of traditional society which emphasized the apolitical, custom-bound, static nature of native/primitive societies were incorporated into the governing logic of late imperial rule. Rather than modernized and assimilated, native cultures and societies would now be patronized under the paternalist hand of the colonial state as they became inserted into the dynamics of imperial power. Thus, social theory provided novel alibis of empire and in this manner came to structure the ideological framework of late imperial rule. The intimate connection between the social theoretic model of traditional society and late imperial ideology emerges in its clearest and most influential articulation in the social and political theory of Henry Maine and, thus, his work figures centrally in this study. And as the progenitor of a distinct and powerful line of imperial administrative philosophy, Maine emerges as a pivotal figure in the intellectual history of empire.
590
$a
School code: 0084.
650
4
$a
Political Science, General.
$3
1017391
650
4
$a
Philosophy.
$3
516511
650
4
$a
History, Modern.
$3
516334
650
4
$a
Anthropology, Cultural.
$3
735016
690
$a
0615
690
$a
0422
690
$a
0582
690
$a
0326
710
2 0
$a
Harvard University.
$3
528741
773
0
$t
Dissertation Abstracts International
$g
65-05A.
790
1 0
$a
Tuck, Richard,
$e
advisor
790
$a
0084
791
$a
Ph.D.
792
$a
2004
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3131924
based on 0 review(s)
Location:
ALL
電子資源
Year:
Volume Number:
Items
1 records • Pages 1 •
1
Inventory Number
Location Name
Item Class
Material type
Call number
Usage Class
Loan Status
No. of reservations
Opac note
Attachments
W9193964
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
On shelf
0
1 records • Pages 1 •
1
Multimedia
Reviews
Add a review
and share your thoughts with other readers
Export
pickup library
Processing
...
Change password
Login