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Manchu-Tibetan relations in the earl...

Kam, Tak Sing.

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Manchu-Tibetan relations in the early seventeenth century: A reappraisal.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Manchu-Tibetan relations in the early seventeenth century: A reappraisal./
作者:	Kam, Tak Sing.
面頁冊數:	209 p.
附註:	Source: Dissertation Abstracts International, Volume: 55-08, Section: A, page: 2527.
Contained By:	Dissertation Abstracts International55-08A.
標題:	History, Asia, Australia and Oceania. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9500181

Manchu-Tibetan relations in the early seventeenth century: A reappraisal.
Kam, Tak Sing.

Manchu-Tibetan relations in the early seventeenth century: A reappraisal. - 209 p.

Source: Dissertation Abstracts International, Volume: 55-08, Section: A, page: 2527.

Thesis (Ph.D.)--Harvard University, 1994.

This dissertation, which focuses on the relations of the early Ch'ing state with Tibet, is part of a book-length project that re-examines the rise of the Manchus against the backdrop of seventeenth-century Inner Asia.Subjects--Topical Terms:

626624
History, Asia, Australia and Oceania.

Manchu-Tibetan relations in the early seventeenth century: A reappraisal.
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245 1 0 $a Manchu-Tibetan relations in the early seventeenth century: A reappraisal.
300 $a 209 p.
500 $a Source: Dissertation Abstracts International, Volume: 55-08, Section: A, page: 2527.
500 $a Advisers: Philip Kuhn; Endicotte-West.
502 $a Thesis (Ph.D.)--Harvard University, 1994.
520 $a This dissertation, which focuses on the relations of the early Ch'ing state with Tibet, is part of a book-length project that re-examines the rise of the Manchus against the backdrop of seventeenth-century Inner Asia.
520 $a It consists of two parts. Part one challenges the current theory that the Manchus, who were thought to be non-believers in Tibetan Buddhism, only patronized the faith to win the allegiance of the Mongols. My findings show that the Manchus were in fact polytheistic: in addition to Tibetan Buddhism, they also followed shamanism, Taoism and Chinese Buddhism. Their belief in the faith was sincere, as evidenced by their translating the Mahayana sutras into Manchu, their frequent citing from Buddhist scriptures like the Subhasitaratnanidhi in their discourses, and their receiving the empowerment (abisekha), a tantric ritual, from their gurus. Had the Manchus wanted to exploit the religion to impinge upon Mongolian politics through the Dalai Lama, it would not have happened before 1643, when the dGe-lugs-pa emerged victorious from the sectarian struggle that had long divided the lamaist oecumene.
520 $a Part two contains selective translations and transliterations of fourteen stele inscriptions written in Chinese, Manchu, Mongolian, and Tibetan, which I have used throughout Section One to support my thesis.
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