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Time for Paul: Lyotard, Agamben, Bad...

Holland, Christian Paul.

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Time for Paul: Lyotard, Agamben, Badiou (Jean-Francois Lyotard, Giorgio Agamben, Alain Badiou).

Record Type:	Electronic resources : Monograph/item
Title/Author:	Time for Paul: Lyotard, Agamben, Badiou (Jean-Francois Lyotard, Giorgio Agamben, Alain Badiou)./
Author:	Holland, Christian Paul.
Description:	358 p.
Notes:	Source: Dissertation Abstracts International, Volume: 65-02, Section: A, page: 0503.
Contained By:	Dissertation Abstracts International65-02A.
Subject:	Literature, Comparative. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3123332
ISBN:	0496706438

Time for Paul: Lyotard, Agamben, Badiou (Jean-Francois Lyotard, Giorgio Agamben, Alain Badiou).
Holland, Christian Paul.

Time for Paul: Lyotard, Agamben, Badiou (Jean-Francois Lyotard, Giorgio Agamben, Alain Badiou). - 358 p.

Source: Dissertation Abstracts International, Volume: 65-02, Section: A, page: 0503.

Thesis (Ph.D.)--Emory University, 2004.

Set in the context of the return to religion in contemporary Theory, this dissertation studies the philosophical resurrection of Paul at the end of the twentieth century. I dedicate one part to each of the following texts: Jean-Francois Lyotard's "D'un trait d'union" (1992), Giorgio Agamben's Il tempo the resta: Un commento alla Lettera ai Romani (2000), and Alain Badiou's Saint Paul: La fondation de l'universalisme (1997). The titles of the parts are: (I) Lyotard's Paul after Freud and the Shoah; (II) Agamben's Paul after Benjamin and the Sabbath; and (III) Badiou's Paul after Nietzsche and the Subject. Each part contains two chapters: (1) "Monstrous Time and Infancy"; (2) "The Ordeal of Time and Paul's Mystery"; (3) "Glossolalia nad the Genesis of The Time That Rests"; (4) "Messianic Time"; (5) "Time and Truth"; and (6) "The Time of the Event." I argue that Lyotard, Agamben, and Badiou read Paul as a founding thinker of time in the Western tradition; and that the weaknesses and strengths of these philosophical readings come to light through inquiry into paradoxes of temporality and subjectivity. The dissertation crosses the boundaries of Pauline Studies, Continental Philosophy, Literary Theory, and Theology.

ISBN: 0496706438Subjects--Topical Terms:

530051
Literature, Comparative.

Time for Paul: Lyotard, Agamben, Badiou (Jean-Francois Lyotard, Giorgio Agamben, Alain Badiou).
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100 1 $a Holland, Christian Paul. $3 1905016
245 1 0 $a Time for Paul: Lyotard, Agamben, Badiou (Jean-Francois Lyotard, Giorgio Agamben, Alain Badiou).
300 $a 358 p.
500 $a Source: Dissertation Abstracts International, Volume: 65-02, Section: A, page: 0503.
500 $a Advisers: Mark Jordan; Jill Robbins.
502 $a Thesis (Ph.D.)--Emory University, 2004.
520 $a Set in the context of the return to religion in contemporary Theory, this dissertation studies the philosophical resurrection of Paul at the end of the twentieth century. I dedicate one part to each of the following texts: Jean-Francois Lyotard's "D'un trait d'union" (1992), Giorgio Agamben's Il tempo the resta: Un commento alla Lettera ai Romani (2000), and Alain Badiou's Saint Paul: La fondation de l'universalisme (1997). The titles of the parts are: (I) Lyotard's Paul after Freud and the Shoah; (II) Agamben's Paul after Benjamin and the Sabbath; and (III) Badiou's Paul after Nietzsche and the Subject. Each part contains two chapters: (1) "Monstrous Time and Infancy"; (2) "The Ordeal of Time and Paul's Mystery"; (3) "Glossolalia nad the Genesis of The Time That Rests"; (4) "Messianic Time"; (5) "Time and Truth"; and (6) "The Time of the Event." I argue that Lyotard, Agamben, and Badiou read Paul as a founding thinker of time in the Western tradition; and that the weaknesses and strengths of these philosophical readings come to light through inquiry into paradoxes of temporality and subjectivity. The dissertation crosses the boundaries of Pauline Studies, Continental Philosophy, Literary Theory, and Theology.
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