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Getting out of childhood alive: Lac...

Austin, Norjuan Quinton.

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Getting out of childhood alive: Lacan and the marked babies (Jacques Lacan).

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Getting out of childhood alive: Lacan and the marked babies (Jacques Lacan)./
作者:	Austin, Norjuan Quinton.
面頁冊數:	151 p.
附註:	Source: Dissertation Abstracts International, Volume: 64-09, Section: A, page: 3265.
Contained By:	Dissertation Abstracts International64-09A.
標題:	Language, General. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3106756
ISBN:	0496543210

Getting out of childhood alive: Lacan and the marked babies (Jacques Lacan).
Austin, Norjuan Quinton.

Getting out of childhood alive: Lacan and the marked babies (Jacques Lacan). - 151 p.

Source: Dissertation Abstracts International, Volume: 64-09, Section: A, page: 3265.

Thesis (Ph.D.)--Illinois State University, 2003.

This dissertation suggests that the acquisition of a privileged subject position in the American Symbolic Order depends largely upon the body that one animates. Those who animate what I have termed invisible bodies, fully functional male bodies covered by white skin, move freely throughout childhood using it as a rite of passage on their journey towards becoming subjects with privileged positionality. Those who animate marked bodies, marked insofar as their relation to the fully functional, white, male body will find that adulthood affords them no privileged positionality. Thus, what follows is a study that suggests ways in which we might shift the ideological perceptions of the marked body.

ISBN: 0496543210Subjects--Topical Terms:

1018089
Language, General.

Getting out of childhood alive: Lacan and the marked babies (Jacques Lacan).
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245 1 0 $a Getting out of childhood alive: Lacan and the marked babies (Jacques Lacan).
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500 $a Source: Dissertation Abstracts International, Volume: 64-09, Section: A, page: 3265.
500 $a Chair: Karen S. Coats.
502 $a Thesis (Ph.D.)--Illinois State University, 2003.
520 $a This dissertation suggests that the acquisition of a privileged subject position in the American Symbolic Order depends largely upon the body that one animates. Those who animate what I have termed invisible bodies, fully functional male bodies covered by white skin, move freely throughout childhood using it as a rite of passage on their journey towards becoming subjects with privileged positionality. Those who animate marked bodies, marked insofar as their relation to the fully functional, white, male body will find that adulthood affords them no privileged positionality. Thus, what follows is a study that suggests ways in which we might shift the ideological perceptions of the marked body.
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